Thematic Bible




Thematic Bible



So I approached [my wife] the prophetess, and she conceived and gave birth to a son. Then the Lord said to me, “Name him Maher-shalal-hash-baz [to remind the people of the prophecy];

And the Lord said to him, “Name him Jezreel; for yet in a little while I will avenge the blood [that was shed in the Valley] of Jezreel and inflict the punishment for it on the house of Jehu, and I will put an end to the kingdom of the house of Israel.

Then Gomer conceived again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhamah (not shown mercy), for I will no longer have mercy on the house of Israel, that I would ever forgive them.

And the Lord said, “Name him Lo-Ammi (not my people), for you are not My people and I am not your God.”


And [Gomer] conceived again and bore a daughter. And the Lord said to Hosea, Call her name Lo-Ruhamah or Not-pitied, for I will no more have love, pity, and mercy on the house of Israel, that I should in any way pardon them. But I will have love, pity, and mercy on the house of Judah and will deliver them by the Lord their God and will not save them by bow, nor by sword, nor by equipment of war, nor by horses, nor by horsemen. Now when [Gomer] had weaned Lo-Ruhamah [Not-pitied], she became pregnant [again] and bore a son.


“[Hosea,] say to your brothers, ‘Ammi (you are my people),’ and to your sisters, ‘Ruhamah (you have been pitied and have obtained mercy).’

Then Gomer conceived again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhamah (not shown mercy), for I will no longer have mercy on the house of Israel, that I would ever forgive them.

And the Lord said, “Name him Lo-Ammi (not my people), for you are not My people and I am not your God.”

So he went and took Gomer the daughter of Diblaim, and she became pregnant and bore him a son. And the Lord said to him, Call his name Jezreel or God-sows, for yet a little while and I will avenge the blood of Jezreel and visit the punishment for it upon the house of Jehu, and I will put an end to the kingdom of the house of Israel.


When the Lord first spoke with and through Hosea, the Lord said to him, Go, take to yourself a wife of harlotry and have children of [her] harlotry, for the land commits great whoredom by departing from the Lord. So he went and took Gomer the daughter of Diblaim, and she became pregnant and bore him a son. And the Lord said to him, Call his name Jezreel or God-sows, for yet a little while and I will avenge the blood of Jezreel and visit the punishment for it upon the house of Jehu, and I will put an end to the kingdom of the house of Israel. read more.
And on that day I will break the bow of Israel in the Valley of Jezreel. And [Gomer] conceived again and bore a daughter. And the Lord said to Hosea, Call her name Lo-Ruhamah or Not-pitied, for I will no more have love, pity, and mercy on the house of Israel, that I should in any way pardon them. But I will have love, pity, and mercy on the house of Judah and will deliver them by the Lord their God and will not save them by bow, nor by sword, nor by equipment of war, nor by horses, nor by horsemen. Now when [Gomer] had weaned Lo-Ruhamah [Not-pitied], she became pregnant [again] and bore a son. And the Lord said, Call his name Lo-Ammi [Not-my-people], for you are not My people and I am not your God.

Then said the Lord to me, Go again, love [the same] woman [Gomer] who is beloved of a paramour and is an adulteress, even as the Lord loves the children of Israel, though they turn to other gods and love cakes of raisins [used in the sacrificial feasts in idol worship]. So I bought her for fifteen pieces of silver and a homer and a half of barley [the price of a slave]. And I said to her, You shall be [betrothed] to me for many days; you shall not play the harlot and you shall not belong to another man. So will I also be to you [until you have proved your loyalty to me and our marital relations may be resumed]. read more.
For the children of Israel shall dwell and sit deprived many days, without king or prince, without sacrifice or [idolatrous] pillar, and without ephod [a garment worn by priests when seeking divine counsel] or teraphim (household gods).