278 occurrences

'Daughter' in the Bible

And Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah, the daughter of Haran the father of Milcah and Iscah.

Before he had finished speaking, behold, out came Rebekah, who was the daughter of Bethuel son of Milcah, who was the wife of Nahor the brother of Abraham, with her water jar on her shoulder.

And said, Whose daughter are you? I pray you, tell me: Is there room in your father's house for us to lodge there?

And she said to him, I am the daughter of Bethuel son of Milcah and [her husband] Nahor.

I asked her, Whose daughter are you? She said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the earring or nose ring on her face and the bracelets on her arms.

And I bowed down my head and worshiped the Lord and blessed the Lord, the God of my master Abraham, Who had led me in the right way to take my master's brother's daughter to his son.

Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Padan-aram, the sister of Laban the Aramean.

Now Esau was 40 years old when he took as wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

So Esau went to Ishmael and took to be his wife, [in addition] to the wives he [already] had, Mahalath daughter of Ishmael, Abraham's son, the sister of Nebaioth.

He said to them, Is it well with him? And they said, He is doing well; and behold, here comes his daughter Rachel with [his] sheep!

When Jacob saw Rachel daughter of Laban, his mother's brother, and the sheep of Laban his uncle, Jacob went near and rolled the stone from the well's mouth and watered the flock of his uncle Laban.

But when night came, he took Leah his daughter and brought her to [Jacob], who had intercourse with her.

So Jacob complied and fulfilled [Leah's] week; then [Laban] gave him Rachel his daughter as his wife.

(And Laban gave Bilhah his maid to Rachel his daughter to be her maid.)

Afterwards she bore a daughter and called her Dinah.

Now Dinah daughter of Leah, whom she bore to Jacob, went out [unattended] to see the girls of the place.

But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart's wishes.

Jacob heard that [Shechem] had defiled Dinah his daughter. Now his sons were with his livestock in the field. So Jacob held his peace until they came.

When Jacob's sons heard it, they came from the field; and they were distressed and grieved and very angry, for [Shechem] had done a vile thing to Israel in lying with Jacob's daughter, which ought not to be done.

And Hamor conferred with them, saying, The soul of my son Shechem craves your daughter [and sister]. I beg of you give her to him to be his wife.

But if you will not listen to us and consent to be circumcised, then we will take our daughter and go.

And the young man did not delay to do the thing, for he delighted in Jacob's daughter. He was honored above all his family [so, ranking first, he acted first].

Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah, the son of Zibeon the Hivite,

And Basemath, Ishmael's daughter, sister of Nebaioth.

And these are the sons of Oholibamah daughter of Anah, the son of Zibeon, Esau's wife. She bore to Esau: Jeush, Jalam, and Korah.

These are the sons of Oholibamah, Esau's wife: Chiefs Jeush, Jalam, and Korah. These are the chiefs born of Oholibamah daughter of Anah, Esau's wife.

The children of Anah are these: Dishon and Oholibamah daughter of Anah [Esau's wife].

Baal-hanan son of Achbor died, and then Hadar reigned. His [enclosed] city was Pau; his wife's name was Mehetabel daughter of Matred, the daughter of Mezahab.

There Judah saw and met a daughter of Shuah, a Canaanite; he took her as wife and lived with her.

But later Judah's wife, the daughter of Shuah, died; and when Judah was comforted, he went up to his sheepshearers at Timnath with his friend Hirah the Adullamite.

And Pharaoh called Joseph's name Zaphenath-paneah and he gave him Asenath daughter of Potiphera, priest of On, to be his wife. And Joseph made an [inspection] tour of all the land of Egypt.

Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him.

These are the sons of Leah, whom she bore to Jacob in Padan-aram, together with his daughter Dinah. All of his sons and his daughters numbered thirty-three.

These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter. And these she bore to Jacob -- "sixteen persons all told.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him.

These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter. And she bore these to Jacob -- "seven persons in all.

When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.

Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.

Now [Amram] a man of the house of Levi [the priestly tribe] went and took as his wife [Jochebed] a daughter of Levi.

Now the daughter of Pharaoh came down to bathe at the river, and her maidens walked along the bank; she saw the ark among the rushes and sent her maid to fetch it.

Then his sister said to Pharaoh's daughter, Shall I go and call a nurse of the Hebrew women to nurse the child for you?

Pharaoh's daughter said to her, Go. And the girl went and called the child's mother.

Then Pharaoh's daughter said to her, Take this child away and nurse it for me, and I will give you your wages. So the woman took the child and nursed it.

And the child grew, and she brought him to Pharaoh's daughter and he became her son. And she called him Moses, for she said, Because I drew him out of the water.

Aaron took Elisheba, daughter of Amminadab and sister of Nahshon, as wife; she bore him Nadab, Abihu, Eleazar, and Ithamar.

But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you, or your son, your daughter, your manservant, your maidservant, your domestic animals, or the sojourner within your gates.

If a man sells his daughter to be a maidservant or bondwoman, she shall not go out [in six years] as menservants do.

And if he espouses her to his son, he shall deal with her as with a daughter.

If the [man's ox] has gored another's son or daughter, he shall be dealt with according to this same rule.

When the days of her purifying are completed, whether for a son or for a daughter, she shall bring a lamb a year old for a burnt offering and a young pigeon or a turtledove for a sin offering to the door of the Tent of Meeting to the priest;

You shall not have intercourse with or uncover the nakedness of your sister, the daughter of your father or of your mother, whether born at home or born abroad.

You must not have sexual relations with your son's daughter or your daughter's daughter; their nakedness you shall not uncover, for they are your own flesh.

You must not have intercourse with your father's wife's daughter; begotten by your father, she is your sister; you shall not uncover her nakedness.

You shall not marry a woman and her daughter, nor shall you take her son's daughter or her daughter's daughter to have intercourse; they are [her] near kinswomen; it is wickedness and an outrageous offense.

Do not profane your daughter by causing her to be a harlot, lest the land fall into harlotry and become full of wickedness.

If a man takes his sister, his father's or his mother's daughter, and sees her nakedness and she sees his nakedness, it is a wicked and shameful thing; and they shall be cut off in the sight of their people; he has had sexual relations with his sister; he shall bear his iniquity.

Except for his near [blood] kin, for his mother, father, son, daughter, brother,

The daughter of any priest who profanes herself by playing the harlot profanes her father; she shall be burned with fire [after being stoned].

If a priest's daughter is married to an outsider [not of the priestly tribe], she shall not eat of the offering of the holy things.

But if a priest's daughter is a widow or divorced, and has no child, and returns to her father's house as in her youth, she shall eat of her father's food; but no stranger shall eat of it.

The Israelite woman's son blasphemed the Name [of the Lord] and cursed. They brought him to Moses -- "his mother was Shelomith, the daughter of Dibri, of the tribe of Dan.

And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father's house in Midian.

For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.

And the name of the daughter of Asher was Serah.

Amram's wife was Jochebed daughter of Levi, who was born to Levi in Egypt; and she bore to Amram Aaron, Moses, and Miriam their sister.

And say to the Israelites, If a man dies and has no son, you shall cause his inheritance to pass to his daughter.

If he has no daughter, you shall give his inheritance to his brethren.

These are the statutes which the Lord commanded Moses, between a man and his wife, and between a father and his daughter while in her youth in her father's house.

And every daughter who possesses an inheritance in any tribe of the Israelites shall be wife to one of the family of the tribe of her father, so that the Israelites may each one possess the inheritance of his fathers.

But the seventh day is a Sabbath to the Lord your God; in it you shall not do any work, you or your son or your daughter, or your manservant or your maidservant, or your ox or your donkey or any of your livestock, or the stranger or sojourner who is within your gates, that your manservant and your maidservant may rest as well as you.

You shall not make marriages with them; your daughter you shall not give to his son nor shall you take his daughter for your son,

But you shall eat them before the Lord your God in the place which the Lord your God shall choose, you and your son and your daughter, your manservant and your maidservant, and the Levite that is within your towns; and you shall rejoice before the Lord your God in all that you undertake.

If your brother, the son of your mother, or your son or daughter, or the wife of your bosom, or your friend who is as your own life entices you secretly, saying, Let us go and serve other gods -- "gods you have not known, you nor your fathers,

And you shall rejoice before the Lord your God, you and your son and daughter, your manservant and maidservant, and the Levite who is within your towns, the stranger or temporary resident, the fatherless, and the widow who are among you, at the place in which the Lord your God chooses to make His Name [and His Presence] dwell.

You shall rejoice in your Feast, you, your son and daughter, your manservant and maidservant, the Levite, the transient and the stranger, the fatherless, and the widow who are within your towns.

There shall not be found among you anyone who makes his son or daughter pass through the fire, or who uses divination, or is a soothsayer, or an augur, or a sorcerer,

And her father shall say to the elders, I gave my daughter to this man as wife, but he hates and spurns her;

And behold, he has made shameful charges against her, saying, I found not in your daughter the evidences of her virginity. And yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the city,

Cursed is he who lies with his half sister, whether his father's or his mother's daughter. All the people shall say, Amen.

The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter

Caleb said, He who smites Kiriath-sepher and takes it, to him will I give Achsah my daughter as wife.

And Othniel son of Kenaz, Caleb's brother, took it; and he gave him Achsah his daughter as wife.

And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife.

And Othniel son of Kenaz, Caleb's younger brother, took it; and he gave him Achsah, his daughter, as wife.

Then Jephthah came to Mizpah to his home, and behold, his daughter came out to meet him with timbrels and with dances! And she was his only child; beside her he had neither son nor daughter.

And when he saw her, he rent his clothes and said, Alas, my daughter! You have brought me very low, and you are the cause of great trouble to me; for I have opened my mouth [in a vow] to the Lord, and I cannot take it back.

That the daughters of Israel went yearly to mourn the daughter of Jephthah the Gileadite four days in a year.

Behold, here are my virgin daughter and this man's concubine; them I will bring out now; debase them and do with them what seems good to you, but to this man do not so vile a thing.

Now the men of Israel had sworn at Mizpah, None of us shall give his daughter in marriage to Benjamin.

And Ruth the Moabitess said to Naomi, Let me go to the field and glean among the ears of grain after him in whose sight I shall find favor. Naomi said to her, Go, my daughter.

Then Boaz said to Ruth, Listen, my daughter, do not go to glean in another field or leave this one, but stay here close by my maidens.

And Naomi said to Ruth, It is good, my daughter, for you to go out with his maidens, lest in any other field you be molested.

Then Naomi her mother-in-law said to Ruth, My daughter, shall I not seek rest or a home for you, that you may prosper?

And he said, Blessed be you of the Lord, my daughter. For you have made this last loving-kindness greater than the former, for you have not gone after young men, whether poor or rich.

And now, my daughter, fear not. I will do for you all you require, for all my people in the city know that you are a woman of strength (worth, bravery, capability).

And when she came home, her mother-in-law said, How have you fared, my daughter? And Ruth told her all that the man had done for her.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
בּת 
Bath 
Usage: 587

θυγάτριον 
Thugatrion 
Usage: 2

כּלּה 
Kallah 
Usage: 34

θυγάτηρ 
Thugater 
Usage: 19

νύμφη 
Numphe 
Usage: 5

τέκνον 
Teknon 
Usage: 69