Thematic Bible: Illustrated


Thematic Bible



And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they are; Ephraim and Manasseh, as Reuben and Simeon they are mine;

And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born.

the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.'

and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'


And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'


and he is supporting Hadassah -- she is Esther -- daughter of his uncle, for she hath neither father nor mother, and the young woman is of fair form, and of good appearance, and at the death of her father and her mother hath Mordecai taken her to him for a daughter.


She hath sent forth her damsels, She crieth on the tops of the high places of the city: Who is simple? let him turn aside hither.' Whoso lacketh heart: she hath said to him,


'But a certain Samaritan, journeying, came along him, and having seen him, he was moved with compassion,



and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.

And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!





And it came to pass, that the poor man died, and that he was carried away by the messengers to the bosom of Abraham -- and the rich man also died, and was buried; and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom,


and in the hades having lifted up his eyes, being in torments, he doth see Abraham afar off, and Lazarus in his bosom, and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame. And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed; read more.
and besides all these things, between us and you a great chasm is fixed, so that they who are willing to go over from hence unto you are not able, nor do they from thence to us pass through.


and He causeth me to pass over by them, all round about, and lo, very many are on the face of the valley, and lo, very dry. And He saith unto me, 'Son of man, do these bones live?' And I say, 'O Lord Jehovah, Thou -- Thou hast known.'


Go unto the ant, O slothful one, See her ways and be wise; Which hath not captain, overseer, and ruler, She doth prepare in summer her bread, She hath gathered in harvest her food.


And Rachel seeth that she hath not borne to Jacob, and Rachel is envious of her sister, and saith unto Jacob, 'Give me sons, and if there is none -- I die.' And Jacob's anger burneth against Rachel, and he saith, 'Am I in stead of God who hath withheld from thee the fruit of the womb?' And she saith, 'Lo, my handmaid Bilhah, go in unto her, and she doth bear on my knees, and I am built up, even I, from her;' read more.
and she giveth to him Bilhah her maid-servant for a wife, and Jacob goeth in unto her; and Bilhah conceiveth, and beareth to Jacob a son, and Rachel saith, 'God hath decided for me, and also hath hearkened to my voice, and giveth to me a son;' therefore hath she called his name Dan. And Bilhah, Rachel's maid-servant, conceiveth again, and beareth a second son to Jacob, and Rachel saith, 'With wrestlings of God I have wrestled with my sister, yea, I have prevailed;' and she calleth his name Napthali. And Leah seeth that she hath ceased from bearing, and she taketh Zilpah her maid-servant, and giveth her to Jacob for a wife; and Zilpah, Leah's maid-servant, beareth to Jacob a son, and Leah saith, 'A troop is coming;' and she calleth his name Gad. And Zilpah, Leah's maid-servant, beareth a second son to Jacob, and Leah saith, 'Because of my happiness, for daughters have pronounced me happy;' and she calleth his name Asher. And Reuben goeth in the days of wheat-harvest, and findeth love-apples in the field, and bringeth them in unto Leah, his mother, and Rachel saith unto Leah, 'Give to me, I pray thee, of the love-apples of thy son.' And she saith to her, 'Is thy taking my husband a little thing, that thou hast taken also the love-apples of my son?' and Rachel saith, 'Therefore doth he lie with thee to-night, for thy son's love-apples.' And Jacob cometh in from the field at evening; and Leah goeth to meet him, and saith, 'Unto me dost thou come in, for hiring I have hired thee with my son's love-apples;' and he lieth with her during that night. And God hearkeneth unto Leah, and she conceiveth, and beareth to Jacob a son, a fifth, and Leah saith, 'God hath given my hire, because I have given my maid-servant to my husband;' and she calleth his name Issachar. And conceive again doth Leah, and she beareth a sixth son to Jacob, and Leah saith, 'God hath endowed me -- a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;' and she calleth his name Zebulun; and afterwards hath she born a daughter, and calleth her name Dinah. And God remembereth Rachel, and God hearkeneth unto her, and openeth her womb, and she conceiveth and beareth a son, and saith, 'God hath gathered up my reproach;' and she calleth his name Joseph, saying, 'Jehovah is adding to me another son.'


And Esau seeth that Isaac hath blessed Jacob, and hath sent him to Padan-Aram to take to himself from thence a wife -- in his blessing him that he layeth a charge upon him, saying, Thou dost not take a wife from the daughters of Canaan -- that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram -- and Esau seeth that the daughters of Canaan are evil in the eyes of Isaac his father, read more.
and Esau goeth unto Ishmael, and taketh Mahalath, daughter of Ishmael, Abraham's son, sister of Nebajoth, unto his wives, to himself, for a wife.


'Because of this was the reign of the heavens likened to a man, a king, who did will to take reckoning with his servants, and he having begun to take account, there was brought near to him one debtor of a myriad of talents, and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made. read more.
The servant then, having fallen down, was bowing to him, saying, Sir, have patience with me, and I will pay thee all; and the lord of that servant having been moved with compassion did release him, and the debt he forgave him. 'And, that servant having come forth, found one of his fellow-servants who was owing him an hundred denaries, and having laid hold, he took him by the throat, saying, Pay me that which thou owest. His fellow-servant then, having fallen down at his feet, was calling on him, saying, Have patience with me, and I will pay thee all; and he would not, but having gone away, he cast him into prison, till he might pay that which was owing. 'And his fellow-servants having seen the things that were done, were grieved exceedingly, and having come, shewed fully to their lord all the things that were done; then having called him, his lord saith to him, Evil servant! all that debt I did forgive thee, seeing thou didst call upon me, did it not behove also thee to have dealt kindly with thy fellow-servant, as I also dealt kindly with thee? 'And having been wroth, his lord delivered him to the inquisitors, till he might pay all that was owing to him; so also my heavenly Father will do to you, if ye may not forgive each one his brother from your hearts their trespasses.'


and to one he gave five talents, and to another two, and to another one, to each according to his several ability, went abroad immediately. 'And he who did receive the five talents, having gone, wrought with them, and made other five talents; in like manner also he who received the two, he gained, also he, other two; read more.
and he who did receive the one, having gone away, digged in the earth, and hid his lord's money. 'And after a long time cometh the lord of those servants, and taketh reckoning with them; and he who did receive the five talents having come, brought other five talents, saying, 'Sir, five talents thou didst deliver to me; lo, other five talents did I gain besides them. 'And his lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he who also did receive the two talents having come, said, Sir, two talents thou didst deliver to me; lo, other two talents I did gain besides them. 'His lord said to him, Well done, servant, good and faithful, over a few things thou wast faithful, over many things I will set thee; enter into the joy of thy lord. 'And he also who hath received the one talent having come, said, Sir, I knew thee, that thou art a hard man, reaping where thou didst not sow, and gathering from whence thou didst not scatter; and having been afraid, having gone away, I hid thy talent in the earth; lo, thou hast thine own! 'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter! it behoved thee then to put my money to the money-lenders, and having come I had received mine own with increase. 'Take therefore from him the talent, and give to him having the ten talents, for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him; and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.



And Abraham said, Child, remember that thou did receive -- thou -- thy good things in thy life, and Lazarus in like manner the evil things, and now he is comforted, and thou art distressed;

And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, read more.
and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be?

I have seen the wicked terrible, And spreading as a green native plant, And he passeth away, and lo, he is not, And I seek him, and he is not found!


I have seen the wicked terrible, And spreading as a green native plant, And he passeth away, and lo, he is not, And I seek him, and he is not found!



He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return, and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come; and his citizens were hating him, and did send an embassy after him, saying, We do not wish this one to reign over us.


For, arranged from former time is Tophet, Even it for the king is prepared, He hath made deep, He hath made large, Its pile is fire and much wood, The breath of Jehovah, As a stream of brim stone, is burning in it!


'Woe to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.


The door turneth round on its hinge, And the slothful on his bed.

and he who did receive the one, having gone away, digged in the earth, and hid his lord's money.

'And his lord answering said to him, Evil servant, and slothful, thou hadst known that I reap where I did not sow, and I gather whence I did not scatter!


Go unto the ant, O slothful one, See her ways and be wise; Which hath not captain, overseer, and ruler, She doth prepare in summer her bread, She hath gathered in harvest her food.


Let me sing, I pray you, for my beloved, A song of my beloved as to his vineyard: My beloved hath a vineyard in a fruitful hill, And he fenceth it, and casteth out its stones, And planteth it with a choice vine, And buildeth a tower in its midst, And also a wine press hath hewn out in it, And he waiteth for the yielding of grapes, And it yieldeth bad ones! And now, O inhabitant of Jerusalem, and man of Judah, Judge, I pray you, between me and my vineyard. read more.
What -- to do still to my vineyard, That I have not done in it! Wherefore, I waited to the yielding of grapes, And it yieldeth bad ones! And now, pray, let me cause you to know, That which I am doing to my vineyard, To turn aside its hedge, And it hath been for consumption, To break down its wall, And it hath been for a treading-place. And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain. Because the vineyard of Jehovah of Hosts Is the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

And there is a word of Jehovah unto me, saying, 'Son of man, cause Jerusalem to know her abominations, and thou hast said: Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity Are of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite. read more.
As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all. No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born -- thou! And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live. A myriad -- as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown -- And thou, naked and bare! And I pass over by thee, and I see thee, And lo, thy time is a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine. And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume. And I clothe thee with embroidery, And I shoe thee with badger's skin, And I gird thee with fine linen, And I cover thee with figured silk. And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck. And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head. And thou dost put on gold and silver, And thy clothing is fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom. And go forth doth thy name among nations, Because of thy beauty -- for it is complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah. And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by -- to him it is.



and having brought the fatted calf, kill it, and having eaten, we may be merry, because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.


I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'


And He saith unto me: 'Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.' And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet -- a very very great force.


and if indeed it may bear fruit -- ;and if not so, thereafter thou shalt cut it off.'

And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;


for the Son of Man did come to save the lost. What think ye? if a man may have an hundred sheep, and there may go astray one of them, doth he not -- having left the ninety-nine, having gone on the mountains -- seek that which is gone astray? and if it may come to pass that he doth find it, verily I say to you, that he doth rejoice over it more than over the ninety-nine that have not gone astray;


and having called ten servants of his own, he gave to them ten pounds, and said unto them, Do business -- till I come;

For -- as a man going abroad did call his own servants, and did deliver to them his substance,


and having received it, they were murmuring against the householder, saying,

and he answering said to the father, Lo, so many years I do serve thee, and never thy command did I transgress, and to me thou didst never give a kid, that with my friends I might make merry; but when thy son -- this one who did devour thy living with harlots -- came, thou didst kill to him the fatted calf.


and they not having wherewith to give back, he forgave both; which then of them, say thou, will love him more?'

'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him; and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son. 'And the father said unto his servants, Bring forth the first robe, and clothe him, and give a ring for his hand, and sandals for the feet; read more.
and having brought the fatted calf, kill it, and having eaten, we may be merry, because this my son was dead, and did live again, and he was lost, and was found; and they began to be merry.




'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad. 'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it, and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned. read more.
'Again he sent other servants more than the first, and they did to them in the same manner. 'And at last he sent unto them his son, saying, They will reverence my son; and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance; and having taken him, they cast him out of the vineyard, and killed him;


and other fell upon the rocky ground, where it had not much earth, and immediately it sprang forth, because of not having depth of earth,

and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled.


As a citron among trees of the forest, So is my beloved among the sons, In his shade I delighted, and sat down, And his fruit is sweet to my palate.

'Again, the reign of the heavens is like to treasure hid in the field, which a man having found did hide, and from his joy goeth, and all, as much as he hath, he selleth, and buyeth that field. 'Again, the reign of the heavens is like to a man, a merchant, seeking goodly pearls, who having found one pearl of great price, having gone away, hath sold all, as much as he had, and bought it.

My beloved is clear and ruddy, Conspicuous above a myriad! His head is pure gold -- fine gold, His locks flowing, dark as a raven, His eyes as doves by streams of water, Washing in milk, sitting in fulness. read more.
His cheeks as a bed of the spice, towers of perfumes, His lips are lilies, dropping flowing myrrh, His hands rings of gold, set with beryl, His heart bright ivory, covered with sapphires, His limbs pillars of marble, Founded on sockets of fine gold, His appearance as Lebanon, choice as the cedars. His mouth is sweetness -- and all of him desirable, This is my beloved, and this my friend, O daughters of Jerusalem!


As an eagle waketh up its nest, Over its young ones fluttereth, Spreadeth its wings -- taketh them, Beareth them on its pinions; --

A Song of the Ascents. Those trusting in Jehovah are as Mount Zion, It is not moved -- to the age it abideth. Jerusalem! mountains are round about her, And Jehovah is round about His people, From henceforth even unto the age.


And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son; make me as one of thy hirelings. 'And having risen, he went unto his own father, and he being yet far distant, his father saw him, and was moved with compassion, and having ran he fell upon his neck and kissed him; read more.
and the son said to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son.


and only they were hearing, that 'he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'


And he answering said, 'I will not,' but at last, having repented, he went.


'And having come to himself, he said, How many hirelings of my father have a superabundance of bread, and I here with hunger am perishing! having risen, I will go on unto my father, and will say to him, Father, I did sin -- to the heaven, and before thee, and no more am I worthy to be called thy son; make me as one of thy hirelings.


There hath been upon me a hand of Jehovah, and He taketh me forth in the Spirit of Jehovah, and doth place me in the midst of the valley, and it is full of bones, and He causeth me to pass over by them, all round about, and lo, very many are on the face of the valley, and lo, very dry. And He saith unto me, 'Son of man, do these bones live?' And I say, 'O Lord Jehovah, Thou -- Thou hast known.' read more.
And He saith unto me, 'Prophesy concerning these bones, and thou hast said unto them: O dry bones, hear a word of Jehovah: Thus said the Lord Jehovah to these bones: Lo, I am bringing into you a spirit, and ye have lived, and I have given on you sinews, and cause flesh to come up upon you, and covered you over with skin, and given in you a spirit, and ye have lived, and ye have known that I am Jehovah.' And I have prophesied as I have been commanded, and there is a noise, as I am prophesying, and lo, a rushing, and draw near do the bones, bone unto its bone. And I beheld, and lo, on them are sinews, and flesh hath come up, and cover them doth skin over above -- and spirit there is none in them. And He saith unto me: 'Prophesy unto the Spirit, prophesy, son of man, and thou hast said unto the Spirit: Thus said the Lord Jehovah: From the four winds come in, O Spirit, and breathe on these slain, and they do live.' And I have prophesied as He commanded me, and the Spirit cometh into them, and they live, and stand on their feet -- a very very great force.

unwise! thou -- what thou dost sow is not quickened except it may die; and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,




'And it came to pass, on his coming back, having taken the kingdom, that he commanded these servants to be called to him, to whom he gave the money, that he might know what any one had done in business.

and in the middle of the night a cry was made, Lo, the bridegroom doth come; go ye forth to meet him.


He said therefore, 'A certain man of birth went on to a far country, to take to himself a kingdom, and to return,


'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; I fast twice in the week, I give tithes of all things -- as many as I possess.


I have surely heard Ephraim bemoaning himself, 'Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou art Jehovah my God.

Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.


I have surely heard Ephraim bemoaning himself, 'Thou hast chastised me, And I am chastised, as a heifer not taught, Turn me back, and I turn back, For thou art Jehovah my God.

Be ye not as a horse -- as a mule, Without understanding, With bridle and bit, its ornaments, to curb, Not to come near unto thee.




A maul, and a sword, and a sharp arrow, Is the man testifying against his neighbour a false testimony.



'When the strong man armed may keep his hall, in peace are his goods; but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;





According to the grace of God that was given to me, as a wise master-builder, a foundation I have laid, and another doth build on it, for other foundation no one is able to lay except that which is laid, which is Jesus the Christ;





The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it, that he might sanctify it, having cleansed it with the bathing of the water in the saying, that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished; read more.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife -- himself he doth love; for no one ever his own flesh did hate, but doth nourish and cherish it, as also the Lord -- the assembly, because members we are of his body, of his flesh, and of his bones; for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be -- the two -- for one flesh;' this secret is great, and I speak in regard to Christ and to the assembly;



Lo, as eyes of men-servants Are unto the hand of their masters, As eyes of a maid-servant Are unto the hand of her mistress, So are our eyes unto Jehovah our God, Till that He doth favour us.




Lo, as eyes of men-servants Are unto the hand of their masters, As eyes of a maid-servant Are unto the hand of her mistress, So are our eyes unto Jehovah our God, Till that He doth favour us.



And they have been as heroes, Treading in mire of out-places in battle, And they have fought, for Jehovah is with them, And have put to shame riders of horses.

For every battle of a warrior is with rushing, and raiment rolled in blood, And it hath been for burning -- fuel of fire.


'Let your loins be girded, and the lamps burning, and ye like to men waiting for their lord, when he shall return out of the wedding feasts, that he having come and knocked, immediately they may open to him.