Isaiah 53:7 Themes and Topics

Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.

And speak unto him, 'Thus sayeth the LORD of Hosts: Behold the man whose name is the branch: and he that shall spring up after him, shall build up the temple of the LORD. Verse Concepts

After that time shall the branch of the LORD be beautiful and mighty, and the fruit of the earth shall be fair and pleasant for those Israelites that shall spring thereof. Then shall the remnant in Zion and the remnant at Jerusalem be called holy - namely, all such as are written among the living at Jerusalem - what time as the LORD shall wash away the desolation of the daughters of Zion, and purge the blood out from Jerusalem with the wind of his smoke and fire. read more.
Moreover upon all the dwellings of the hill of Zion and upon their whole congregation, shall the LORD provide a cloud and smoke by day, and the shining of a flaming fire by night: for all their glory shall be preserved. And Jerusalem shall be a tabernacle for a shadow because of heat in the daytime, and place and refuge where a man may keep him from weather and rain.

There shall come a rod out of the stock of Jesse, and a branch shall spring out of his root. And on him shall light the spirit of the LORD: the spirit of wisdom and of understanding, the spirit of counsel and of strength, the spirit of knowledge and of reverence, and it shall make him savour of the fear of the LORD And he shall not judge after the sight of his eyes: neither shall rebuke after the hearing of his ears. read more.
But he shall judge the causes of the poor with righteousness, and shall rebuke with equity for the humble of the earth. And he shall smite the earth with the rod of his mouth, and with the breath of his lips shall slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. Then shall the wolf dwell with the lamb, and the Leopard shall lie down by the goat. Bullocks, Lions and cattle shall keep company together, so that a little child shall rule them. The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow. The child while he sucketh, shall have a desire to the serpents nest, and when he is weaned, he shall put his hand in to the Cockatrice den. No man shall do evil to another, no man shall destroy another, in all the hill of my Sanctuary. For the earth shall be full of the knowledge of the LORD, even as though the water of the sea flowed over the earth. Then shall the Gentiles enquire after the root of Jesse, which shall be set up for a token unto the Gentiles; for his dwelling shall be glorious. At the same time shall the LORD take in hand again, to conquer the remnant of his people which are left alive: From the Assyrians, Egyptians, Arabians, Ethiopians, Elamites, Chaldeans, Antiochians and Islands of the sea. And he shall set up a token among the Gentiles, and gather together the dispersed of Israel; yea, and the outcasts of Judah from the four corners of the world. The hatred of Ephraim and the enmity of Judah shall be clean rooted out. Ephraim shall bear no evil will to Judah, and Judah shall not hate Ephraim: but they both together shall fly upon the shoulders of the Philistines toward the West: and spoil them together that dwell toward the East. The Edomites and the Moabites shall let their hands fall, and the Ammonites shall be obedient unto them. The LORD also shall cleave the tongues of the Egyptian's sea, and with a mighty wind shall he lift up his hand over the Nile, and shall smite his seven streams and make men go over dry shod. And thus shall he make a way for his people, that remaineth from the Assyrians, like as it happened to the Israelites, what time they departed out of the land of Egypt.

"Behold, the time cometh, sayeth the LORD, that I will raise up the righteous Branch of David, which shall bear rule, and discuss matters with wisdom, and shall set up equity and righteousness again in the earth. In his time shall Judah be saved and Israel shall dwell without fear. And this is the name that they shall call him: even, 'The LORD our righteous maker.' And therefore behold, the time cometh, sayeth the LORD, that it shall no more be said, 'The LORD liveth, which brought the children of Israel out of the land of Egypt': read more.
But, 'The LORD liveth, which brought forth, and led the seed of the house of Israel, out of the North land, and from all countries where I had scattered them.' And they shall dwell in their own land again."

Behold, the time cometh, sayeth the LORD, that I will perform the good thing, which I have promised unto the house of Israel and to the house of Judah. Behold, the days will come saith the LORD, that I will stir up unto David a righteous branch, and he shall reign a king, and shall be wise, and shall do equity and justice in the earth. And in his days Judah shall be safe, and Israel shall dwell without fear. And this is the name that they shall call him: 'The LORD our righteousness.' read more.
"For thus the LORD promiseth: David shall never want one to sit upon the stool of the house of Israel:

"Tell ye the daughter of Zion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass used to the yoke." Verse Concepts

I Paul myself beseech you by the meekness and softness of Christ, which when I am present among you, am of no reputation, but am bold toward you being absent. Verse Concepts

Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls. Verse Concepts

He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. Verse Concepts

Then said Jesus unto him, "Put up thy sword into his sheath. For all they that lay hands on the sword, shall perish with the sword. Verse Concepts

which when he was reviled, reviled not again: when he suffered, he threatened not: but committed the cause to him that judgeth righteously, Verse Concepts

He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. Verse Concepts

He shall not be an out-crier, nor a high-minded person. His voice shall not be heard in the streets. Verse Concepts

Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass. Verse Concepts

Take my yoke on you, and learn of me; for I am meek, and lowly of heart: and ye shall find rest unto your souls. Verse Concepts

He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. Verse Concepts

And he answered him to never a word: insomuch that the deputy marveled greatly. Verse Concepts

But I offer my back unto the smiters, and my cheeks to the nippers. I turn not my face from shame and spitting, Verse Concepts

He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. Verse Concepts

The tenor of the scripture which he read was this, "He was led as a sheep to be slain: And like a lamb dumb before his shearer, so opened he not his mouth. Verse Concepts

And he took with him Peter and the two sons of Zebedee, and began to wax sorrowful and to be in agony. Then said Jesus unto them, "My soul is heavy even unto the death. Tarry ye here: and watch with me." And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."

Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither extortioners shall inherit the kingdom of God. And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.

For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, read more.
which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope.

Who believeth our sayings? And the arm of the LORD, to whom is it opened? He came up as a spray before him, and as a root out of a dry land. There was neither fashion or beauty on him. And when we looked on him, there was no godliness that we should lust after him. He was despised and cast out of men's company; and one that had suffered sorrow, and had experience of infirmity. And we were as one that had hid his face from him. read more.
He was so despisable, that we esteemed him not. Truly, he took upon him our diseases, and bare our sorrows. And yet we counted him plagued, and beaten, and humbled of God. He was wounded for our transgressions, and bruised for our iniquities. The correction that brought us peace was on him, and with his stripes we were healed. And we went astray as sheep, and turned every man his way: and the LORD put on him the wickedness of us all. He suffered wrong and was evil entreated, and yet opened not his mouth: he was as a sheep led to be slain: and as a lamb before his shearer, he was dumb and opened not his mouth. By the reason of the affliction, he was not esteemed: and yet his generation who can number? When he is taken from the earth of living men: for my people's transgression he was plagued. He put his sepulchre with the wicked, and with the rich in his death: because he did none iniquity, neither was guile found in his mouth. And yet the LORD determined to bruise him with infirmities. His soul giving herself for trangression, he shall see seed of long continuance; and the will of the LORD shall prosper in his hand. Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.

God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.' As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.' Wherefore he saith also in another place, 'Thou shalt not suffer thine Holy to see corruption.' read more.
Howbeit David, after he had in his time fulfilled the will of God, he slept, and was laid with his fathers, and saw corruption. But he whom God raised again, saw no corruption. Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.

There is no difference: For all have sinned, and lack the praise that is of valour before God: but are justified freely by his grace, through the redemption that is in Christ Jesus

For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement. Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned. For even unto the time of the law was sin in the world: but sin was not regarded, as long as there was no law: Nevertheless, death reigned from Adam to Moses, even over them also that sinned not, with like transgression as did Adam: which is the similitude of him that is to come. But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ. And the gift is not over one sin, as death came through one sin of one that sinned. For damnation came of one sin unto condemnation: But the gift came to justify from many sins. For if by the sin of one, death reigned by the means of one, much more shall they which receive abundance of grace and of the gift of righteousness reign in life by the means of one; that is to say, Jesus Christ. Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men. For as by one man's disobedience many became sinners: so by the obedience of one shall many be made righteous.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law. If then, while we seek to be made righteous by Christ, we ourselves are found sinners, is not then Christ the minister of sin? God forbid. For if I build again that which I destroyed, then make I myself a trespasser. read more.
But I through the law am dead to the law, that I might live unto God. I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: read more.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.