Thematic Bible




Thematic Bible



but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that is in thee is darkness -- the darkness, how great!

For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes -- the prophets, And your heads -- the seers -- He covered.

'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;


They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths.



They have been among rebellious ones of light, They have not discerned His ways, Nor abode in His paths.



For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; read more.
for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'





At the light doth the murderer rise, He doth slay the poor and needy, And in the night he is as a thief.

Passing on in the street, near her corner, And the way to her house he doth step, In the twilight -- in the evening of day, In the darkness of night and blackness.

for those sleeping, by night do sleep, and those making themselves drunk, by night are drunken,




And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, this one came unto him by night, and said to him, 'Rabbi, we have known that from God thou hast come -- a teacher, for no one these signs is able to do that thou dost, if God may not be with him.' Jesus answered and said to him, 'Verily, verily, I say to thee, If any one may not be born from above, he is not able to see the reign of God;' read more.
Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?' Jesus answered, 'Verily, verily, I say to thee, If any one may not be born of water, and the Spirit, he is not able to enter into the reign of God; that which hath been born of the flesh is flesh, and that which hath been born of the Spirit is spirit. 'Thou mayest not wonder that I said to thee, It behoveth you to be born from above; the Spirit where he willeth doth blow, and his voice thou dost hear, but thou hast not known whence he cometh, and whither he goeth; thus is every one who hath been born of the Spirit.' Nicodemus answered and said to him, 'How are these things able to happen?' Jesus answered and said to him, 'Thou art the teacher of Israel -- and these things thou dost not know! Verily, verily, I say to thee -- What we have known we speak, and what we have seen we testify, and our testimony ye do not receive; if the earthly things I said to you, and ye do not believe, how, if I shall say to you the heavenly things, will ye believe? and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven. 'And as Moses did lift up the serpent in the wilderness, so it behoveth the Son of Man to be lifted up, that every one who is believing in him may not perish, but may have life age-during, for God did so love the world, that His Son -- the only begotten -- He gave, that every one who is believing in him may not perish, but may have life age-during. For God did not send His Son to the world that he may judge the world, but that the world may be saved through him; he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God. 'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'


for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'






'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected; but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

and all the things reproved by the light are manifested, for everything that is manifested is light; wherefore he saith, 'Arouse thyself, thou who art sleeping, and arise out of the dead, and the Christ shall shine upon thee.'


and happened to them hath that of the true similitude; 'A dog did turn back upon his own vomit,' and, 'A sow having bathed herself -- to rolling in mire.'

As grapes in a wilderness I found Israel, As the first-fruit in a fig-tree, at its beginning, I have seen your fathers, They -- they have gone in to Baal-Peor, And are separated to a shameful thing, And are become abominable like their love.

'And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil; for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

For they have eaten bread of wickedness, And wine of violence they drink.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.


in which also to the spirits in prison having gone he did preach, who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

As a dog hath returned to its vomit, A fool is repeating his folly.

Also -- surely abominable and filthy Is man drinking as water perverseness.

Thus said Jehovah concerning this people: Well they have loved to wander, Their feet they have not restrained, And Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin.

Consulting his eyes to devise froward things, Moving his lips he hath accomplished evil.

To execute inventions is as play to a fool, And wisdom to a man of understanding.

Because against My judgments they did kick, And in My statutes they have not walked, And My sabbaths they have polluted, For after their idols their heart is going.

Though he doth sweeten evil in his mouth, Doth hide it under his tongue, Hath pity on it, and doth not forsake it, And keep it back in the midst of his palate,

The sin of My people they do eat, And unto their iniquity lift up their soul.







And fall upon me doth the Spirit of Jehovah, and He saith unto me, 'Say: Thus said Jehovah: Rightly ye have said, O house of Israel, And the steps of your spirit I have known.


And He saith unto me, 'Hast thou seen, son of man, that which elders of the house of Israel are doing in darkness, each in the inner chambers of his imagery, for they are saying, Jehovah is not seeing us, Jehovah hath forsaken the land?'



'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;

for nothing is secret, that shall not become manifest, nor hid, that shall not be known, and become manifest.

and there is nothing covered, that shall not be revealed; and hid, that shall not be known; because whatever in the darkness ye said, in the light shall be heard: and what to the ear ye spake in the inner-chambers, shall be proclaimed upon the house-tops.