Thematic Bible




Thematic Bible




Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness.


We praise not ourselves again unto you, but give you an occasion to rejoice of us, that ye may have somewhat against them, which rejoice in the face, and not in the heart.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

If there come into your company a man with a golden ring, and in goodly apparel, and there come in also a poor man in vile raiment, and ye have a respect to him that weareth the gay clothing and say unto him, "Sit thou here in a good place," and say unto the poor, "stand thou there, or sit here under my footstool" - are ye not even partial in your selves, and have judged after evil thoughts?



Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness.


We praise not ourselves again unto you, but give you an occasion to rejoice of us, that ye may have somewhat against them, which rejoice in the face, and not in the heart.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

If there come into your company a man with a golden ring, and in goodly apparel, and there come in also a poor man in vile raiment, and ye have a respect to him that weareth the gay clothing and say unto him, "Sit thou here in a good place," and say unto the poor, "stand thou there, or sit here under my footstool" - are ye not even partial in your selves, and have judged after evil thoughts?


In the midst of the feast, Jesus went up into the temple, and taught. And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?" Jesus answered them, and said, "My doctrine is not mine: but his that sent me. read more.
If any man will do his will, he shall know of the doctrine, whether it be of God: or whether I speak of myself. He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?" The people answered and said, "Thou hast the devil. Who goeth about to kill thee?" Jesus answered, and said unto them, "I have done one work, and ye all marvel. Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man. If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day? Judge not after the outer appearance: but judge righteous judgment." Then said some of them of Jerusalem, "Is not this he whom they go about to kill? Behold, he speaketh boldly, and they say nothing to him. Do the rulers know, indeed, that this is very Christ? Howbeit, we know this man whence he is, but when Christ cometh, no man shall know whence he is." Then cried Jesus in the temple, as he taught, saying, "And me ye know, and whence I am ye know: and yet I am not come of myself. But he that sent me is true, whom ye know not. I know him: For I am of him, and he hath sent me." Then sought they to take him: but no man laid hands on him, because his time was not yet come. Many of the people believed on him, and said, "When Christ cometh, will he do more miracles than this man hath done?" The Pharisees heard that the people murmured such things about him: Wherefore the Pharisees and high priests sent ministers forth to take him. Then said Jesus unto them, "Yet am I a little while with you, and then go I unto him that sent me. Ye shall seek me, and shall not find me: And where I am, thither can ye not come." Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles? What manner of saying is this that he said, 'Ye shall seek me, and shall not find me: And where I am, thither can ye not come?'" In the last day, that great day of the feast, Jesus stood and cried, saying, "If any man thirst, let him come unto me and drink. He that believeth on me, as sayeth the scripture, 'Out of his belly shall flow rivers of water of life.'" This spake he of the spirit, which they that believed on him should receive. For the holy ghost was not yet there, because that Jesus was not yet glorified. Many of the people, when they heard this saying said, "Of a truth, this is a Prophet." Others said, "This is Christ." Some said, "Shall Christ come out of Galilee? Saith not the scripture that Christ shall come of the seed of David: and out of the town of Bethlehem where David was?" So was there dissension among the people about him. And some of them would have taken him: but no man laid hands on him. Then came the ministers to the high priests and Pharisees. And they said unto them, "Why have ye not brought him?" The servants answered, "Never man spake as this man doeth." Then answered them the Pharisees, "Are ye also deceived? Doth any of the rulers, or of the Pharisees, believe on him? But the common people which know not the law are accursed." Nicodemus said unto them - He that came to Jesus by night and was one of them - "Doth our law judge any man, before it hear him and know what he hath done?" They answered, and said unto him, "Art thou also of Galilee? Search and look, for out of Galilee ariseth no prophet." And every man went unto his own house.




Wrest not the law, nor know any person, neither take any reward: for gifts blind the wise and pervert the words of the righteous.

Thou shalt not follow a multitude to do evil: neither answer in a matter of plea that thou wouldest, to follow many, turn aside from the truth; neither shalt thou paint a poor man's cause.


See that ye know no man in judgment: but hear the small as well as the great and be afraid of no man, for the judgment is God's. And the cause that is too hard for you, bring unto me and I will hear it.'

It is not good to regard the person of the ungodly, or to put back the righteous in judgment.

These are also the sayings of the wise. It is not good to have respect of any person in judgment.



And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him. See that ye know no man in judgment: but hear the small as well as the great and be afraid of no man, for the judgment is God's. And the cause that is too hard for you, bring unto me and I will hear it.'


And he set judges in the land, throughout all the strong cities of Judah, city by city, and said to the judges, "Take heed what ye do: for ye be not judges in the law of man, but of the LORD - which is with you in the words of the law. Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards."



Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness.


We praise not ourselves again unto you, but give you an occasion to rejoice of us, that ye may have somewhat against them, which rejoice in the face, and not in the heart.

Look ye on things after the outer appearance? If any man trust in himself that he is Christ's, let the same also consider of himself, that as he is Christ's, even so are we Christ's.

If there come into your company a man with a golden ring, and in goodly apparel, and there come in also a poor man in vile raiment, and ye have a respect to him that weareth the gay clothing and say unto him, "Sit thou here in a good place," and say unto the poor, "stand thou there, or sit here under my footstool" - are ye not even partial in your selves, and have judged after evil thoughts?


and behold, there was a man, which had his hand dried up. And they asked him, saying, "Is it lawful to heal upon the Sabbath days?" Because they might accuse him. And he said unto them, "Which of you would it be, if he had a sheep fallen into a pit on the Sabbath day, that would not take him and lift him out? And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day." read more.
Then said he to the man, "Stretch forth thy hand." And he stretched it forth, and it was made whole again like unto the other.

And he taught in one of their synagogues on the Sabbath days. And behold, there was a woman which had a spirit of infirmity eighteen years: and was bowed together, and could not lift up herself at all. When Jesus saw her, he called her to him, and said to her, "Woman, thou art delivered from thy disease." read more.
And he laid his hands on her, and immediately she was made straight, and glorified God. And the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath day, and said unto the people, "There are six days in the week, in which men ought to work, in them come and be healed, and not on the Sabbath day." Then answered him the Lord and said, "Hypocrite, doth not each one of you on the Sabbath day, loose his ox, or his ass, from the stall, and lead him to the water? And ought not this daughter of Abraham, be loosed from this bond on the Sabbath day, whom Satan hath bound lo, eighteen years?" And when he thus said, all his adversaries were ashamed; and all the people rejoiced on all the excellent deeds that were done by him.

The man departed, and told the Jews that it was Jesus which had made him whole. And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day. And Jesus answered them, "My father worketh hitherto, and I work." read more.
Therefore the Jews sought the more to kill him, not only because he had broken the Sabbath: but said also that God was his father and made himself equal with God.

And behold, there was a man before him, which had the dropsy. And Jesus answered and spake unto the lawyers and Pharisees, saying, "Is it lawful to heal on the Sabbath day?" And they held their peace. And he took him, and healed him, and let him go: read more.
And answered them, saying, "Which of you shall have an ass, or an ox, fallen into a pit, and will not straightway pull him out on the Sabbath day?"

Jesus answered, and said unto them, "I have done one work, and ye all marvel. Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man. If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day? read more.
Judge not after the outer appearance: but judge righteous judgment."


Jesus answered him, "I spake openly in the world. I ever taught in the synagogue and in the temple whither all the Jews resorted: and in secret have I said nothing:

And they came again to Jerusalem. And as he walked in the temple, there came to him the high priests, and the scribes, and the elders, and said unto him, "By what authority doest thou these things? And who gave thee this authority, to do these things?" Jesus answered, and said unto them, "I will also ask of you a certain thing, and answer ye me, and I will tell you by what authority I do these things. read more.
The baptism of John: was it from heaven, or of men? Answer me." And they thought in themselves, saying, "If we shall say, 'From heaven,' he will say, 'Why then did ye not believe him?' But if we shall say, 'Of men,' then fear we the people. For all men counted John, that he was a very prophet." And they answered, and said unto Jesus, "We cannot tell." And Jesus answered, and said unto them, "Neither will I tell you, by what authority I do these things."

And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David? For David himself, inspired with the holy ghost, said, 'The Lord said to my Lord, sit on my right hand till I make thine enemies thy foot stool.' Then David himself calleth him Lord, and by what means is he then his son?" And much people heard him gladly. read more.
And he said unto them in his doctrine, "Beware of the scribes which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts, and devour widows' houses: and that, under a colour of long praying. These shall receive greater damnation." And Jesus sat over against the treasury, and beheld how the people put money into the treasury. And many that were rich, cast in much. And there came a certain poor widow, and she threw in two mites, which make a farthing. And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury. For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."

I was daily with you in the temple, teaching, and ye took me not: but that the scriptures should be fulfilled."

And after that, Jesus found him in the temple, and said unto him, "Behold, thou art made whole: see thou sin no more, lest a worse thing happen unto thee." The man departed, and told the Jews that it was Jesus which had made him whole. And therefore the Jews did persecute Jesus, and sought the means to slay him, because he had done these things on the Sabbath day. read more.
And Jesus answered them, "My father worketh hitherto, and I work."

In the midst of the feast, Jesus went up into the temple, and taught. And the Jews marveled, saying, "How knoweth he the scriptures, seeing that he never learned?" Jesus answered them, and said, "My doctrine is not mine: but his that sent me. read more.
If any man will do his will, he shall know of the doctrine, whether it be of God: or whether I speak of myself. He that speaketh of himself, seeketh his own praise. But he that seeketh his praise that sent him, the same is true, and no unrighteousness is in him. Did not Moses give you a law? And yet none of you keepeth the law? Why go ye about to kill me?" The people answered and said, "Thou hast the devil. Who goeth about to kill thee?" Jesus answered, and said unto them, "I have done one work, and ye all marvel. Moses therefore gave unto you circumcision: not because it is of Moses, but of the fathers. And yet ye on the Sabbath day circumcise a man. If a man on the Sabbath day receive circumcision without breaking of the law of Moses: Disdain ye at me, because I have made a man every whit whole on the Sabbath day? Judge not after the outer appearance: but judge righteous judgment." Then said some of them of Jerusalem, "Is not this he whom they go about to kill? Behold, he speaketh boldly, and they say nothing to him. Do the rulers know, indeed, that this is very Christ? Howbeit, we know this man whence he is, but when Christ cometh, no man shall know whence he is." Then cried Jesus in the temple, as he taught, saying, "And me ye know, and whence I am ye know: and yet I am not come of myself. But he that sent me is true, whom ye know not.

And Jesus walked in Solomon's porch. Then came the Jews round about him, and said unto him, "How long dost thou make us doubt? If thou be Christ, tell us plainly." Jesus answered them, "I told you and ye believe not: The works that I do in my father's name, they bear witness of me: read more.
but ye believe not, because ye are not of my sheep. As I said unto you, My sheep hear my voice, and I know them, and they follow me. And I give unto them eternal life: and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me, is greater than all men; and no man is able to take them out of my father's hand. And I and my father are one." Then the Jews again took up stones, to stone him withal. Jesus answered them, "Many good works have I showed you from my father: for which of them will ye stone me?" The Jews answered him saying, "For thy good works' sake we stone thee not: but for thy blasphemy, and because that thou, being a man, makest thyself God." Jesus answered them, "Is it not written in your law, 'I have say ye are gods?' If he called them gods unto whom the word of God was spoken - and the scripture cannot be broken - say ye then to him, whom the father hath sanctified, and sent into the world, 'Thou blasphemest, because I said I am the son of God?' If I do not the works of my father, believe me not. But if I do: though ye believe not me, yet believe the works, that ye may know and believe that the father is in me, and I in him."