Thematic Bible
Thematic Bible
Debtor » Laws concerning
And if anyone takes you to court in order to take your shirt away from you, let him have your coat also [i.e., if he insists on it].
Verse Concepts
But since he did not have enough [money] to pay [what he owed], his master ordered that he, his wife, his children and all his possessions be sold [in order] to pay [his debt].
Verse Concepts
[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison. It is true when I say to you, you will not be released from there until you have paid the last coin. [Note: The coin mentioned here amounted to about ten minutes' worth of a farm laborer's pay, or a little over one dollar in 1994].
Jubilee » Laws concerning
Servant » Figurative
saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."
Verse Concepts
[Although] these people promise "liberty," they themselves are slaves to corrupting influences, for people are slaves to whatever controls them.
Verse Concepts
For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.
Verse Concepts
So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.
Verse Concepts
As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.
Verse Concepts
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate. read more.
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
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"But which of you, whose slave is plowing or tending sheep, will say to him when he comes in from the field, 'Come and sit right down to eat'? Would you not say to him instead, 'Prepare the food for my meal [first] and get ready to serve me until I have had enough to eat and drink and [then] afterward you can eat and drink [yourself]'? Would he thank his slave for doing the things that he was ordered to do?
And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]." They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?" Jesus answered them, "Truly, truly, I tell you, everyone who commits sin is the slave of sin. read more.
Now the slave does not remain part of the family forever, [but] the son does.
Now the slave does not remain part of the family forever, [but] the son does.
Do you not know that you are the slaves of whoever you offer your obedience to? If you obey [the desire to] sin, it leads to [spiritual] death; or if you obey [God] it leads to righteousness. Thank God that you people, who were once slaves to [the practice of] sin, became obedient from [your] heart to the pattern of teaching [i.e., the Gospel message] you committed yourself to. And when you were freed from [the practice of] sin, you became slaves to doing what is right. read more.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God]. For the person who was a slave when called by the Lord is [now] the Lord's freed person. In the same way, the person who was free when he was called [by the Lord] is [now] Christ's slave. [Since] you people were bought for a price [i.e., the blood of Christ], do not become slaves to [other] people.