Thematic Bible: Servant
Thematic Bible
Christ » Saviour » Servant
Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."
Verse Concepts
For who is most important, the person who reclines at the dinner table or the person who serves [him]? Is it not the person who reclines at the dinner table? But I am among you as the person who serves.
Verse Concepts
So, He got up from the dinner table, laid aside His [outer] clothing and took a towel and wrapped it around Himself. Then He poured water into a basin and began washing His disciples feet and drying them with the towel around His waist.
Instead, He gave up what He had and took on the form [i.e., the nature] of a slave, becoming like a man, [and even] His appearance was found to be like a man's.
Verse Concepts
Jesus Christ » Names of » Servant
Servant » Figurative
saying, "Do not harm the land, or the ocean, or the trees, until we have sealed the servants of our God [with a mark] on their foreheads."
Verse Concepts
[Although] these people promise "liberty," they themselves are slaves to corrupting influences, for people are slaves to whatever controls them.
Verse Concepts
For you brothers were called [by God] to enjoy your freedom; but do not use this freedom as an excuse for living a sinful life; instead, use it to render loving service to each other.
Verse Concepts
So, a person should look at us as servants of Christ and property managers entrusted with the secret truths of God.
Verse Concepts
As servants of God, you should live as free people, but do not use this freedom to cover up your wrongdoing.
Verse Concepts
"Who then, is the trustworthy and sensible slave, to whom his master has assigned the management of his household to provide timely meals for its members? That slave will be happy when his master returns to find him doing his job [well]. Truly I tell you, he will put that slave in charge of his entire estate. read more.
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
But if that slave, with evil intent, should think to himself, 'My master will not be back very soon,' and then becomes physically abusive to his fellow-slaves, and eats and drinks [at parties] with drunkards, that slave's master will return on a day that he least expects, and at an unknown hour. And [that master] will whip him to shreds and will turn him over to suffer the same fate as hypocrites do. That fate will involve crying and excruciating pain."
"Fasten your belts [i.e., get things ready], keep your lamps lit, and be like men expecting their master to return from the wedding reception, so that when he does come and knock [at the groom's house, See note on Matt. 25:1-12], they will immediately open [the door] to him. Those slaves whom their master finds being watchful when he returns are [certainly] blessed. Truly I tell you, he will fasten his belt [i.e., get things ready] and have them recline [at his dinner table] and will come and serve them. read more.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so]. But you should realize this, if the owner of the house had known exactly when the burglar was coming, he would not have allowed his house to be broken into. So, you also should be ready, for the Son of man will return at a time when you least expect Him." Then Peter said, "Lord, are you telling this parable for our benefit [only] or for all people?" And the Lord answered, "Who then is the trustworthy and sensible property manager, to whom his master will assign the management of his household, to provide adequate and timely meals for its members? That servant will be happy when his master returns to find him doing [his job] well. Truly I tell you, he will put that slave in charge of his entire estate. But if that slave should think to himself, 'My master will not be back soon,' and then becomes physically abusive to his men and women servants, and eats and drinks and gets drunk, that slave's master will return on a day that he least expects, and at an hour unknown [to him]. And [that master] will whip him to shreds and will turn him over to suffer the same fate as unfaithful servants receive. And that slave who knew what his master wanted, but did not make preparations [i.e., for his master's return], or do what his master wanted, will be whipped with many lashes. But the one who did not know [i.e., what his master wanted], yet did things deserving of punishment, will be whipped with few lashes. And to the person who has been given much [responsibility], there will be much required [of him]. And to whom people entrust much [responsibility], they will ask [much] more from him.
Show 4 more verses
"But which of you, whose slave is plowing or tending sheep, will say to him when he comes in from the field, 'Come and sit right down to eat'? Would you not say to him instead, 'Prepare the food for my meal [first] and get ready to serve me until I have had enough to eat and drink and [then] afterward you can eat and drink [yourself]'? Would he thank his slave for doing the things that he was ordered to do?
And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]." They replied to Him, "We are descendants of Abraham and have never been slaves to anyone. How can you say, 'You will be set free'?" Jesus answered them, "Truly, truly, I tell you, everyone who commits sin is the slave of sin. read more.
Now the slave does not remain part of the family forever, [but] the son does.
Now the slave does not remain part of the family forever, [but] the son does.
Do you not know that you are the slaves of whoever you offer your obedience to? If you obey [the desire to] sin, it leads to [spiritual] death; or if you obey [God] it leads to righteousness. Thank God that you people, who were once slaves to [the practice of] sin, became obedient from [your] heart to the pattern of teaching [i.e., the Gospel message] you committed yourself to. And when you were freed from [the practice of] sin, you became slaves to doing what is right. read more.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
I am using human reasoning because of your human weakness. For just as you once offered the parts of your bodies as slaves to impurity and to wickedness, which led to further wickedness; so now [you should] offer the parts of your body as slaves to do what is right, which leads to holy living. For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death. But now, since you have been freed from [the practice of] sin and have become slaves to God, the benefits you receive are a holy life [here] and never ending life in the future.
Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God]. For the person who was a slave when called by the Lord is [now] the Lord's freed person. In the same way, the person who was free when he was called [by the Lord] is [now] Christ's slave. [Since] you people were bought for a price [i.e., the blood of Christ], do not become slaves to [other] people.
Servant » Hired » Unclassified scriptures relating to
For the Scripture says [Deut. 25:4], "You should not put a muzzle on the ox while it tramples over the grain." And [Luke 10:7], "The worker deserves his wages."
Verse Concepts
Look, the wages you have fraudulently refused to pay the workers who mowed your fields are crying out [against you]. And the cries of these harvest hands have reached the ears of the Lord of [heavenly] armies [i.e., Almighty God].
Verse Concepts
You masters should treat your slaves in a just and fair way, knowing that you also have a Master [who] is in heaven.
Verse Concepts
And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time].
Verse Concepts
Now wages are not considered a gift if the person has to work for them, but [rather] an obligation [of his employer].
Verse Concepts
Show 2 more verses
Do not take [any] gold, silver or copper [coinage] in your money belts, or a traveling bag [for personal belongings], or a change of jackets or shoes, or [even] a walking stick [Note: By comparing this and the restriction in Matt. 10:10 with the permission given in Mark 6:8, the harmony seems to be "if you do not already have a walking stick, do not get one"]. For the worker deserves having his food provided.
Servant » Bond » Bought and sold
[No one buys their] cinnamon, spices, incense, myrrh, frankincense, wine, [olive] oil, flour and wheat. [No one buys their] cattle, sheep, horses, wagons, or the bodies and souls [i.e., the very lives] of people [i.e., slaves used for all purposes].
Verse Concepts
Servant » Bond » Laws of moses concerning
Servant » Bond » Rights of those born to a master
Servant » Bond » Captives of war became slaves
Servant » Instances of » The jews in babylon
Servant » Bond » Kidnapping forbidden
[No one buys their] cinnamon, spices, incense, myrrh, frankincense, wine, [olive] oil, flour and wheat. [No one buys their] cattle, sheep, horses, wagons, or the bodies and souls [i.e., the very lives] of people [i.e., slaves used for all purposes].
Verse Concepts
for sexually immoral people, for homosexuals, for kidnappers, for liars, and for people who give false testimony. And [law is for] everything else that is against the sound teaching
Verse Concepts
Servant » Bond » Equal status of, with other disciples of jesus
For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].
Verse Concepts
knowing that whatever good deed a person does, he will be rewarded for it from the Lord, whether he is a slave or a free person.
Verse Concepts
[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.
Verse Concepts
Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God]. For the person who was a slave when called by the Lord is [now] the Lord's freed person. In the same way, the person who was free when he was called [by the Lord] is [now] Christ's slave.
Servant » Bond » The master could marry, or give in marriage
Servant » Bond » Voluntary servitude of
Servant » Bond » Degrading influences of bondage exemplified by cowardice
Servant » Bond » Emancipation of
Were you a slave when you were called? It should not matter to you [i.e., if you still are]. But if, indeed, you can become a free person, then use that freedom instead [i.e., for serving God].
Verse Concepts
Servant » Bond » Must enjoy religious privileges with the master's household
Servant » Instances of » israelites
Servant » Wicked and unfaithful » Of ziba
Servant » Instances of good » Joseph
and rescued him from all his troubles and granted him favor and wisdom in the sight of Pharaoh, king of Egypt, who made him a governor over Egypt and his [i.e., the king's] household.
Verse Concepts
Servant » Bond » Cruelty to » The israelites
I have surely seen the mistreatment of my people there in Egypt and I have heard their groaning and I have determined to rescue them. Now [get ready], I will send you to Egypt [to lead out in their rescue].'
Verse Concepts
This king exploited the Hebrews and mistreated our forefathers, even requiring that they abandon their [small] babies, leaving them to die [See Exodus 1:22].
Verse Concepts
Servant » Wicked and unfaithful » In the parable of the talents and the parable of the pounds
Then the one who was given [only] one talent came and reported, 'Master, I knew you were a difficult man who reaped where you had not sown, and gathered a harvest where you had not scattered seed, and I was afraid, so I went away and hid your talent in the ground. Look, you [can] have your own talent [back].' But his master said to him, 'You wicked, lazy servant. [Since] you knew that I reaped where I had not sown and gathered where I had not scattered seed, read more.
you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.
you should have therefore deposited my money in the bank [so] when I returned, [at least] I would have received my own money back, with interest. Take the one talent away from him, therefore, and give it to the servant who had the ten talents. For to every person who has [something], more will be given, so he will have plenty. But from the person who has [virtually] nothing, even that [little bit] he has will be taken away [from him]. Throw out that worthless servant into the [place of] outer darkness, where there will be crying and excruciating pain.
Then another slave appeared and said, 'Look, master, here is your sum of money. I kept it [safely] wrapped up in a cloth, for I was afraid of you, knowing you are a hard man to deal with and that you pick up [and keep] something you did not lay down [i.e., lose], and you harvest a crop that you did not plant.' The gentleman replied to him, 'I will judge you [based] on what you [yourself] have [just] said, you evil slave. [Since] you knew that I am a hard man to deal with, picking up [and keeping] something I had not laid down, and harvesting a crop I had not planted, read more.
then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him.
then why did you not deposit my money in the bank? [Then] when I returned I could have withdrawn [the original sum of money] plus interest.' Then he said to those who were standing around, 'Take the sum of money away from him and give it to the one who made ten times as much [with the original sum].' But the people said to him, 'Master, he [already] has ten times as much money [as you gave him].' [So the gentleman concluded], 'I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even [the little] he has will be taken away from him.
Servant » Instances of good » Servants in the parable of the pounds and the parable of the talents
"For the kingdom of heaven is similar to a man who planned to go on a trip to a distant country, so called his servants and entrusted to each of them a large sum of money [Note: The narrative that follows suggests that the man was turning over some of his assets to financial managers to invest for him]. He gave one servant five talents [Note: This 'talent' was a large sum of money in the form of a certain weight of silver. It was the equivalent of sixty years of a farm laborer's wages, or about $750,000 in income]. He gave two talents to another servant and one talent to another. He gave to each one an amount in keeping with his ability [to invest it wisely], and then left on his trip. The one with the five talents soon invested the money in business transactions which netted him five more. read more.
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.'
In the same way the one who was given two talents made two more. But the one who was given one talent went and dug a hole in the ground and buried his master's money. Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them. The one who had been given five talents came bringing another five and reported, 'Master, you entrusted me with five talents. Look, I have earned five more with them.' His master replied, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, so I will place you over many things. Come and share in your master's joy.' And the one who was given two talents came and reported, 'Master, you entrusted me with two talents. Look, I have earned two more with them.' His master said to him, 'Well done, you are a good and trustworthy servant. You have been trustworthy over a [relatively] few things, [so] I will place you over many things. Come and share in your master's joy.'
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in So, he called ten of his slaves and gave each of them a sum of money [Note: The amount of each sum was equivalent to one hundred days of a farm laborer's pay, or about $7,000 in 1994]. [Then] he said to them, 'Invest this money until I return.' But the citizens [of his newly acquired kingdom] hated him and sent a delegation after him [i.e., to the person who appointed the gentleman king over them], saying, 'We do not want this man to rule over us.' read more.
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.'
And it happened when the gentleman returned, having received his appointment as king, that he ordered the slaves to whom he had given the [sums of] money, to report to him. He wanted to find out how much [money] they had made on their investments. So, the first one appeared in front of him, and said, 'Master, your sum of money has earned ten times more.' And the gentleman replied, 'Well done, you are a good slave. Because you have proven trustworthy over a [relatively] very small matter, you will [now] have charge over ten towns.' Then the second slave appeared, and said, 'Master, your sum of money has earned five times more.' And the gentleman said to him also, 'You [will] have charge over five towns.'
Servant » Bond » Must have rest on the sabbath
Servant » Wicked and unfaithful » In the parable of the vineyard
"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another. read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."
Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11: And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers asking them to deliver the grape crop [to him]. But they took the slave and beat him and sent him away empty handed. read more.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people.
Servant » Hired » Re-employed
Servant » Wicked and unfaithful » Zimri
Servant » Hired » Wages paid » In kind
Servant » Bond » Must be circumcised
Servant » Instances of » Emancipation of
Servant » Bond » Kindness to » By the roman centurion
But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed. For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it." And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites. read more.
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the children who [are supposed to] belong to the kingdom will be thrown out into the outer darkness where there will be crying and excruciating pain." And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the children who [are supposed to] belong to the kingdom will be thrown out into the outer darkness where there will be crying and excruciating pain." And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.
And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die. And when the officer heard about Jesus, he sent [some] Jewish elders to Him asking that He come and heal his slave. And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave], read more.
for he loves our nation and he is the one who built the synagogue for us." So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house; miles southeast of Nazareth]. His disciples and a large crowd [also] went with Him. [and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed. For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites." And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.
for he loves our nation and he is the one who built the synagogue for us." So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house; miles southeast of Nazareth]. His disciples and a large crowd [also] went with Him. [and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed. For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites." And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.
Servant » Wicked and unfaithful » Of absalom
Servant » Instances of good » Servants » Of david
Servant » Bond » Bond service threatened, as a national punishment, for the disobedience of israel
Servant » Bond » Taken in concubinage
Servant » Bond » Defaulting debtors made
But since he did not have enough [money] to pay [what he owed], his master ordered that he, his wife, his children and all his possessions be sold [in order] to pay [his debt].
Verse Concepts
Servant » Bond » Owned by priests
Now when Peter was in the courtyard downstairs [i.e., from where the Sanhedrin was having its meeting. See verse 55], one of the head priest's servant girls came in,
Verse Concepts
Servant » Bond » Thieves punished by being made
Servant » Bond » Kindness to, commanded
And you masters should treat your slaves the same way; do not threaten them, knowing that God, who is both their Master and yours, is in heaven and He does not respect any particular person [over another].
Verse Concepts
Servant » Hired » jacob
Servant » Instances of » Joseph
Servant » Wicked and unfaithful » Of joash
Servant » Wicked and unfaithful » Of job
Servant » Instances of good » Servants » Of abigail
Servant » Instances of good » Servants » Of naaman
Servant » Wicked and unfaithful » Gehazi
Servant » Instances of » Gibeonites
Servant » Hired » The rebellious son
So, he went to work for one of the citizens of that country who sent him to his fields to feed his hogs. Now he wanted to fill his stomach with the [carob] pods the hogs were eating, but no one gave him any [or perhaps, anything else]. But when he came to his senses, he said, 'How many of my father's hired servants have more than enough bread to eat, and here I am, dying from hunger! read more.
I will get up and go to my father and say to him, Father, I have sinned against [the God of] heaven and against you. I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'
I will get up and go to my father and say to him, Father, I have sinned against [the God of] heaven and against you. I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'
Servant » Hired » Parable of » The father of the prodigal son
But when he came to his senses, he said, 'How many of my father's hired servants have more than enough bread to eat, and here I am, dying from hunger!
Verse Concepts
I do not deserve to be called your son [anymore]. Consider me as [just] one of your hired servants.'
Verse Concepts
Servant » Bond » Captive bondservants shared by priests and levites
Servant » Bond » Fugitive, not to be returned to his master
Servant » Bond » Sought by shimei
Servant » Bond » Given as dowry
Servant » Instances of good » Servants » Of nehemiah
Servant » Hired » Parable of » The laborers of a vineyard
"For the kingdom of heaven is similar to a farmer who went out early one morning to hire laborers for his vineyard. When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament]. He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market. read more.
He said to them, 'You men also go and work in my vineyard, and I will pay you whatever is right.' So, they went to work. [Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer. [Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?' They replied, 'Because no one has hired us.' He said to them, 'You men also may go to work in my vineyard.' And when evening came the owner of the vineyard said to his foreman, 'Call the workers [in] and pay them their wages, beginning with the last [one hired, then] to the first.' So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2]. Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also. And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'
He said to them, 'You men also go and work in my vineyard, and I will pay you whatever is right.' So, they went to work. [Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer. [Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?' They replied, 'Because no one has hired us.' He said to them, 'You men also may go to work in my vineyard.' And when evening came the owner of the vineyard said to his foreman, 'Call the workers [in] and pay them their wages, beginning with the last [one hired, then] to the first.' So, when those hired about five o'clock in the afternoon came in, each one received the usual pay for one full day's work. [See note on verse 2]. Then when those who were hired first came [to get paid], they expected to receive more money [than those hired later], but each one received the usual pay for one full day's work also. And when they received it, they complained to the farmer, saying, 'These men [you hired] last have worked only one hour and you gave them wages equal to ours when we carried the heaviest load of the day's work and [put up with] the scorching heat [all day long].' But he answered one of them, saying, 'Friend, I have not done anything wrong to you. Did you not agree with me to accept the usual pay for one full day's work? Take what belongs to you and go on your way. I want to give this last person [hired] the same wages I gave you. Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?'
Servant » Wicked and unfaithful » Jeroboam
Servant » Wicked and unfaithful » Of amon
Servant » Instances of good » Elisha
Servant » Hired » Await employment in the marketplace
"For the kingdom of heaven is similar to a farmer who went out early one morning to hire laborers for his vineyard. When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament]. He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market.
Servant » Bond » David erroneously supposed to be a fugitive slave
Servant » Bond » Children of defaulting debtors sold as
Servant » Bond » An abandoned sick man
Servant » Wicked and unfaithful » Of abimelech
Servant » Wicked and unfaithful » Of shimei
Servant » Wicked and unfaithful » Onesimus
He was once useless to me, but is now useful to [both] you and me. [Note: Since the name Onesimus means "useful," it appears Paul is making an intentional play on the word].
Verse Concepts
Servant » Instances of good » Servants » Of jonathan
Servant » Instances of good » Servants » Onesimus
He was once useless to me, but is now useful to [both] you and me. [Note: Since the name Onesimus means "useful," it appears Paul is making an intentional play on the word].
Verse Concepts
Servant » Instances of » Canaanites
Servant » Hired » Treatment of, more considerate than that of slaves
Servant » Bond » Onesimus interceded for, by paul
I am writing you, confident that you will be obedient [to my requests], and I know that you will do even more than I am asking [of you].
Servant » Bond » Used as soldiers by abraham
Servant » Bond » Slaves owned slaves
Servant » Bond » Kindness to » By paul
I am writing you, confident that you will be obedient [to my requests], and I know that you will do even more than I am asking [of you].
Servant » Wicked and unfaithful » Of abraham and lot
Servant » Instances of good » Servants » Of cornelius
When the angel who spoke with him had left, Cornelius called two of his house servants and a soldier who was devoted [to God], men who worked for him regularly,
Verse Concepts
Servant » Hired » Wages paid » In money
When he had agreed with the workers [on wages] for the usual farm laborer's pay for a day's work, he [then] sent them to work in his vineyard. [Note: The coin mentioned here would amount to $60-$84 in 1994, based on $5-$7 an hour for a twelve hour day. This coin also forms the basis for calculating all other monetary references in the New Testament].
Verse Concepts
Servant » Bond » Instances of fugitive » Hagar
Servant » Instances of good » Servants » Of the roman centurion
For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it."
Verse Concepts
Servant » Instances of good » Servants » Of boaz
Servant » Bond » Freedmen called "libertines,"
But several men from the synagogue, made up of freed slaves from Cyrene, Alexandria, Cilicia and Asia, began arguing with Stephen.
Verse Concepts
Servant » Instances of good » Servants » Of ziba
Servant » Instances of good » Servants » Of abraham
Related Topics
- Being Fair
- Born In One's House
- Commerce
- Day 7
- Employers
- Freedom
- God Bringing Israel Out Of Egypt
- Groups Of Slaves
- Hiring
- Masters
- Masters Duties Towards Servants