Thematic Bible
Thematic Bible
Contracts » Scriptures illustrative of the binding force of
Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it.
If thou should buy a Hebrew slave, he shall serve six years; and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself; if he was married, then his wife shall go out with him. If his master has given him a wife, and she has born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. read more.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
And if the slave shall plainly say, I love my master, my wife, and my children; I will not go out free. Then his master shall bring him unto the judges; he shall also bring him to the door or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him forever.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour;
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; read more.
and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
But when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, they worked with prudence and went and made as if they had been ambassadors and took old sacks upon their asses, and wine bottles, old and rent and bound up, and old patched shoes upon their feet, and old garments upon them, and all the bread of their provision was dry and mouldy. read more.
Thus they came unto Joshua to the camp at Gilgal and said unto him and to the men of Israel, We are come from a far country; now, therefore, make ye a covenant with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us, and how shall we make a covenant with you? And they said unto Joshua, We are thy slaves. And Joshua said unto them, Who are you and where do you come from? And they said unto him, From very far lands thy slaves are come because of the name of the LORD thy God, for we have heard the fame of him and all that he did in Egypt
Thus they came unto Joshua to the camp at Gilgal and said unto him and to the men of Israel, We are come from a far country; now, therefore, make ye a covenant with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us, and how shall we make a covenant with you? And they said unto Joshua, We are thy slaves. And Joshua said unto them, Who are you and where do you come from? And they said unto him, From very far lands thy slaves are come because of the name of the LORD thy God, for we have heard the fame of him and all that he did in Egypt
And Joshua made peace with them and made a covenant with them, to let them live; also the princes of the congregation swore unto them. At the end of three days after they had made a covenant with them, they heard how they were their neighbours and that they dwelt among them.
And the sons of Israel did not smite them because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel; therefore, now we may not touch them. This we will do to them; we will let them live lest wrath come upon us because of the oath which we swore unto them. read more.
And the princes said unto them, Let them live but let them be hewers of wood and drawers of water unto all the congregation, as the princes had said unto them. And Joshua called for them, and spoke unto them saying, Why have ye beguiled us, saying, We are very far from you, when ye dwell among us? Now, therefore, ye are cursed, and ye shall always be slaves and hewers of wood and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told thy slaves how the LORD thy God commanded his slave Moses that he was to give you the land and to destroy all the inhabitants of the land from before you; therefore, we feared greatly of our lives because of you and have done this thing. And now, behold, we are in thy hand; as it seems good and right unto thee to do unto us, do. And so did he unto them; he delivered them out of the hand of the sons of Israel, so that they did not slay them. And Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, in the place which he should choose; which they are even unto this day.
And the princes said unto them, Let them live but let them be hewers of wood and drawers of water unto all the congregation, as the princes had said unto them. And Joshua called for them, and spoke unto them saying, Why have ye beguiled us, saying, We are very far from you, when ye dwell among us? Now, therefore, ye are cursed, and ye shall always be slaves and hewers of wood and drawers of water for the house of my God. And they answered Joshua and said, Because it was certainly told thy slaves how the LORD thy God commanded his slave Moses that he was to give you the land and to destroy all the inhabitants of the land from before you; therefore, we feared greatly of our lives because of you and have done this thing. And now, behold, we are in thy hand; as it seems good and right unto thee to do unto us, do. And so did he unto them; he delivered them out of the hand of the sons of Israel, so that they did not slay them. And Joshua made them that day hewers of wood and drawers of water for the congregation and for the altar of the LORD, in the place which he should choose; which they are even unto this day.
For the kingdom of the heavens is like unto a man, the husband of a house, who went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace read more.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
and said unto them, Go ye also into the vineyard, and whatever is right I will give you. And they went. Again he went out about the sixth and ninth hour and did likewise. And about the eleventh hour he went out and found others standing idle and said unto them, Why stand ye here all the day idle? They say unto him, Because no one has hired us. He said unto them, Go ye also into the vineyard, and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard said unto his steward, Call the labourers and give them their hire, beginning from the last unto the first. And when those came that were hired about the eleventh hour, they received every man a denarius. But when the first came, they supposed that they should have received more but they likewise received each one a denarius. And when they had received it, they murmured against the husband of the house, saying, These last have worked but one hour, and thou hast made them equal unto us who have borne the burden and heat of the day. But he answered one of them and said, Friend, I do thee no wrong; didst not thou agree with me for a denarius? Take that which is thine and go, for I desire to give unto this last one, even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil because I am good? So the first shall be last, and the last first; for many are called, but few are chosen.
Offerings » Trespass » Ordinances concerning
And they shall consecrate unto the LORD the days of their Nazariteship and shall bring a lamb of the first year for their guilt; but the days that were before shall be lost because their Nazariteship was defiled.
And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
Likewise this shall be the law of the expiation of guilt; it shall be most holy. In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar. And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines read more.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
And on the eighth day he shall take two he lambs without blemish and one ewe lamb of the first year without blemish and three tenth deals of fine flour for a present, mingled with oil, and one log of oil. And the priest that purifies him shall present the one that is to be made clean with those things, before the LORD at the door of the tabernacle of the testimony; and the priest shall take one he lamb and offer him for expiation of the guilt, with the log of oil, and wave them for a waved offering before the LORD. read more.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy. And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot. Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand; and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD. And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt; and that which is left of the oil that is in the priest's hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD. And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering. And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean. But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.
And he shall slay the lamb in the place where they kill the sin and the burnt offering, in the place of the sanctuary, for that offered as sin is the priest's, together with that offered as guilt; it is most holy. And the priest shall take some of the blood of the expiation for the guilt, and the priest shall put it upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot. Likewise the priest shall take some of the log of oil, and pour it into the palm of his own left hand; and the priest shall dip his right finger in the oil that is in his left hand and shall sprinkle of the oil with his finger seven times before the LORD. And of that which is left of the oil that is in his hand shall the priest put upon the tip of the right ear of the one that is to be purified and upon the thumb of his right hand and upon the great toe of his right foot, upon the blood of the expiation for the guilt; and that which is left of the oil that is in the priest's hand, he shall pour upon the head of the one that is to be purified; and thus shall the priest reconcile him before the LORD. And the priest shall offer the sin and reconcile the one that is to be purified from his uncleanness; and afterward he shall kill the burnt offering. And the priest shall cause the burnt offering and the present to be lifted upon the altar, and thus shall the priest reconcile him, and he shall be clean. But if he is poor, and cannot get so much; then he shall take one lamb for expiation of the guilt to be waved, to reconcile himself, and one tenth deal of fine flour mingled with oil for a present, and a log of oil; and two turtledoves, or two young pigeons, such as he is able to get; and the one shall be as the sin, and the other as a burnt offering.
and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile him from his issue before the LORD.
And on the eighth day she shall take unto her two turtledoves or two young pigeons and bring them unto the priest, to the door of the tabernacle of the testimony; and the priest shall offer the one as sin and the other as a burnt offering; and the priest shall reconcile her before the LORD of the issue of her uncleanness.
And he shall bring in expiation for his guilt unto the LORD, unto the door of the tabernacle of the testimony, a ram for expiation of guilt. And the priest shall reconcile him with the ram of the guilt before the LORD for his sin which he has committed, and the sin which he has committed shall be forgiven him.
Property » Personal » Strayed, to be returned to owner
or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found,
Thou shalt not see thy brother's ox or his sheep go astray and hide thyself from them; thou shalt in any case bring them again unto thy brother. And even if thy brother is not kin unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seeks after it, and thou shalt restore it to him again. In like manner shalt thou do with his ass, and so shalt thou do with his clothing; and with any lost thing of thy brother's, which he has lost, and thou hast found, shalt thou do likewise; thou may not draw back from this.
Punishments » Secondary kinds of » Restitution
If a man shall steal an ox or a sheep and kill it or sell it he shall restore five oxen for an ox and four sheep for a sheep. If a thief is found breaking into a house and is smitten so he dies, he that killed him shall not be guilty of his blood. If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft. read more.
If he is found with the theft in his hand, whether it be ox or ass or sheep, he shall restore double.
If he is found with the theft in his hand, whether it be ox or ass or sheep, he shall restore double.
Or if it is known that the ox used to push in time past and his owner has not kept him in, he shall surely pay ox for ox, and the dead shall be his own.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found,
Restitution » Encouraged
If the sun is risen upon him, he that killed him is guilty of his blood; the thief should make full restitution; if he has nothing, then he shall be sold for his theft.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found,
and once he is taken, he shall restore sevenfold; he shall give all the substance of his house.
if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die.
Restitution » To be made for dishonesty
Then Zacchaeus stood and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
then they shall confess their sin which they have done, and he shall recompense his guilt with the principal thereof and add unto it the fifth part thereof and give it unto him against whom he is guilty.
if the wicked restores the pledge, returns that which he had robbed, walks in the statutes of life, without committing iniquity he shall surely live; he shall not die.
If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, read more.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
He shall restore the work that was not his; according to the substance that he took; neither shall he devour, nor rejoice.
Sacrifices » Different kinds of » Trespass offering for intentional sins
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
Likewise this shall be the law of the expiation of guilt; it shall be most holy. In the place where they kill the burnt offering shall they kill the expiation of guilt, and he shall sprinkle its blood round about upon the altar. And he shall offer of it all the fat thereof, the tail and the fat that covers the intestines read more.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
and the two kidneys and the fat that is on them and that which is on the flanks and with the kidneys he shall take away the caul that is above the liver. And the priest shall incense them upon the altar for an offering on fire unto the LORD; and this shall be the expiation of guilt. Every male among the priests shall eat thereof; it shall be eaten in the holy place for it is most holy. As with the sin, so shall it be with the guilt; they shall have the same law; the priest that has made the reconciliation shall have that which was offered.
Theft » Restoring what you stole
Men do not take a thief lightly, even if he steals to satisfy his soul when he is hungry; and once he is taken, he shall restore sevenfold; he shall give all the substance of his house.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
Trespass offering » To be offered » For breach of trust, or fraud
If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, read more.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness.
Trustee » Mosaic law concerning
When a man shall deliver unto his neighbour money or stuff to keep, and it is stolen out of the man's house; if the thief is found, let him pay double. If the thief is not found, then the master of the house shall be brought unto the judges to see whether he has put his hand unto his neighbour's goods. For all manner of fraud, whether it be for an ox, for an ass, for a sheep, for raiment, or for any manner of lost thing, which another challenges to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour. read more.
If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good. And if it is stolen from him, he shall make restitution unto its owner. If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn.
If a man delivers unto his neighbour an ass or an ox or a sheep or any beast to keep, and it dies or is hurt or driven away, no man seeing it, then shall an oath of the LORD be between them both, that he has not put his hand unto his neighbour's goods, and the owner of it shall accept thereof, and he shall not make it good. And if it is stolen from him, he shall make restitution unto its owner. If it is torn in pieces, then let him bring witness, and he shall not make good that which was torn.
If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, read more.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
Types of Christ » Trespass offering
With all this the LORD chose to bruise him; subjecting him to grief. When he shall have offered his soul for atonement, he shall see his seed, he shall prolong his days, and the will of the LORD shall be prospered in his hand.
And the LORD spoke unto Moses, saying, If a person commits a sin, a trespass against the LORD, and denies unto his neighbour that which was delivered unto him to keep or left in his hand, or in a thing stolen, or has slandered his neighbour; or has found that which was lost and then denies it and swears falsely, in any of all these in which a man can sin, read more.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.
then it shall be that because he has sinned and is guilty, that he shall restore that which he stole, or for the damage of the slander, or that which was delivered him to keep, or the lost thing which he found, or all that about which he has sworn falsely, he shall even restore it in the principal and shall add the fifth part more to it, for the one to whom it belongs, and he shall pay in the day of his guiltiness. And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest; and the priest shall reconcile him before the LORD, and he shall have forgiveness for any of all of the things in which he is guilty.