Thematic Bible
Thematic Bible
divine Call » Heal persecution of » To decision
So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
Verse Concepts
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
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"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
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Jesus therefore appealed to the Twelve. "Will you go also?" He asked.
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Decision » Exhortation to
"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.
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"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
"Follow me," He said to another. "Master," the man replied, "allow me first to go and bury my father." "Leave the dead," Jesus rejoined, "to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God." "Master," said yet another, "I will follow you; but allow me first to go and say good-bye to my friends at home." read more.
Jesus answered him, "No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.
Jesus answered him, "No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.
"Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.
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From that time Jesus began to preach. "Repent," He said, "for the Kingdom of the Heavens is now close at hand."
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Another of the disciples said to Him, "Sir, allow me first to go and bury my father." "Follow me," said Jesus, "and leave the dead to bury their own dead."
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"The man who is not with me is against me, and he who is not gathering with me is scattering abroad.
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Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.
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Remember Lot's wife.
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As therefore you have received the Christ, even Jesus our Lord, live and act in vital union with Him; having the roots of your being firmly planted in Him, and continually building yourselves up in Him, and always being increasingly confirmed in the faith as you were taught it, and abounding in it with thanksgiving.
But you, O man of God, must flee from these things; and strive for uprightness, godliness, good faith, love, fortitude, and a forgiving temper. Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses. I charge you--as in the presence of God who gives life to all creatures, and of Christ Jesus who at the bar of Pontius Pilate made a noble profession of faith-- read more.
that you keep God's commandments stainlessly and without reproach till the Appearing of our Lord Jesus Christ.
that you keep God's commandments stainlessly and without reproach till the Appearing of our Lord Jesus Christ.
Decision » Call to
So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
Verse Concepts
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
Jesus therefore appealed to the Twelve. "Will you go also?" He asked.
Verse Concepts
God's Call » Examples of Leadership » To decision
So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
Verse Concepts
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
Jesus therefore appealed to the Twelve. "Will you go also?" He asked.
Verse Concepts
Jesus Christ » History of » Enunciates the parables of the lost sheep, of the lost piece of silver, of the prodigal son, and of the unjust steward (in peraea)
He said also to His disciples: "There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property. He called him and said, "'What is this I hear about you? Render an account of your stewardship, for I cannot let you hold it any longer.' "Then the steward said within himself, "'What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed. read more.
I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.' "So he called all his master's debtors, one by one, and asked the first, 'How much are you in debt to my master?' "'A hundred firkins of oil,' he replied. "'Here is your account,' said the steward: 'sit down quickly and change it into fifty firkins.' "To a second he said, "'And how much do you owe?' "'A hundred quarters of wheat,' was the answer. "'Here is your account,' said he: 'change it into eighty quarters.' "And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. "But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also. If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good? And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own? "No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.' "So he called all his master's debtors, one by one, and asked the first, 'How much are you in debt to my master?' "'A hundred firkins of oil,' he replied. "'Here is your account,' said the steward: 'sit down quickly and change it into fifty firkins.' "To a second he said, "'And how much do you owe?' "'A hundred quarters of wheat,' was the answer. "'Here is your account,' said he: 'change it into eighty quarters.' "And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. "But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also. If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good? And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own? "No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Mammon » Wealth
"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
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"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.
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If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?
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free Moral agents » Invitations to decision
So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?"
Verse Concepts
Then Jesus looked at him and loved him, and said, "One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine."
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
Jesus therefore appealed to the Twelve. "Will you go also?" He asked.
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No » Neutrality
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
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"The man who is not with me is against me, and he who is not gathering with me is scattering abroad.
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Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.
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He who is not against us is for us;
Servants » Servants not being able to serve two masters
Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness? Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever? And what compact has the Temple of God with idols? For *we* are the Temple of the ever-living God; as God has said, "I will dwell among them, and walk about among them; and will be their God, and it is they who shall be My people."
"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is?
With it we bless the Lord and Father, and with it we curse men, who are made in God's likeness. Out of the same mouth there proceed blessing and cursing. My brethren, this ought not to be. In a fountain, are fresh water and bitter sent forth from the same opening? read more.
Can a fig-tree, my brethren, yield olives, or a vine yield figs? No; and neither can salt water yield sweet.
Can a fig-tree, my brethren, yield olives, or a vine yield figs? No; and neither can salt water yield sweet.
Service » What cannot be served together
Do not come into close association with unbelievers, like oxen yoked with asses. For what is there in common between righteousness and lawlessness? Or what partnership has light with darkness? Where can harmony between Christ and Belial be found? Or what participation has a believer with an unbeliever? And what compact has the Temple of God with idols? For *we* are the Temple of the ever-living God; as God has said, "I will dwell among them, and walk about among them; and will be their God, and it is they who shall be My people."
"No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.
Verse Concepts
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
Verse Concepts
No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons. You cannot drink the Lord's cup and the cup of demons: you cannot be joint-partakers both in the table of the Lord and in the table of demons. Or are we actually arousing the Lord to jealousy. Are we stronger than He is?
Service » Test » Undivided, required by the lord
"No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
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"Begone, Satan!" Jesus replied; "for it is written, 'To the Lord thy God thou shalt do homage, and to Him alone shalt thou render worship.'"
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