Thematic Bible
Thematic Bible
Duty » To brethren » To neighbours
If ye fulfil the royal law (according to the Scripture) Thou shalt love thy neighbour as thyself, ye do well.
Verse Concepts
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
Verse Concepts
Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.
Verse Concepts
Therefore we who are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour, for his good, to edification.
For all the law is fulfilled in one word, in this, Thou shalt love thy neighbour as thyself.
Verse Concepts
Jesus Christ » History of » Tested by a biblical expert (in jerusalem)
But the Pharisees having heard, that he had silenced the Saducees, were gathered together. And one of them, a scribe, asked him a question, trying him and saying, Master, which is the great commandment in the law? read more.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. read more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more.
Law » What is the fulfilling of the law
If ye fulfil the royal law (according to the Scripture) Thou shalt love thy neighbour as thyself, ye do well.
Verse Concepts
Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.
Verse Concepts
And behold, a certain scribe stood up, and trying him, said, Master, what shall I do, to inherit eternal life? He said to him, What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. read more.
And he said to him, Thou hast answered right: this do and thou shalt live.
And he said to him, Thou hast answered right: this do and thou shalt live.
Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law. For this, Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and if there be any other commandment, it is summed up in this saying, Thou shalt love thy neighbour as thyself. Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.
For all the law is fulfilled in one word, in this, Thou shalt love thy neighbour as thyself.
Verse Concepts
trying him and saying, Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. read more.
On these two commandments hang all the law and the prophets.
On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. read more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
Law » Epitomized by jesus
How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Verse Concepts
hang all the law and the prophets.
Verse Concepts
And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. read more.
And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
Love » Loving the lord
And behold, a certain scribe stood up, and trying him, said, Master, what shall I do, to inherit eternal life? He said to him, What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. read more.
And he said to him, Thou hast answered right: this do and thou shalt live.
And he said to him, Thou hast answered right: this do and thou shalt live.
trying him and saying, Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. read more.
On these two commandments hang all the law and the prophets.
On these two commandments hang all the law and the prophets.
And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. read more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
Love » Paternal » The greatest commandment
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
Preeminence » Of love » The greatest commandment
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
Sacrifice » What is better than sacrifice
And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. read more.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices.
Satire » Of jesus against hypocrites
All things therefore whatsoever they bid you observe, observe and do; but do not ye after their works; for they say and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders, but they will not move them with their finger. read more.
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
But all their works they do, to be seen of men: they make broad their phylacteries, and inlarge the fringes of their garments. And love the uppermost places at feasts, and the chief seats in the synagogues, And salutations in the markets, and to be called by men, Rabbi, Rabbi. But be not ye called Rabbi; for one is your teacher, and all ye are brethren. And call no man your father on earth; for one is your Father, who is in heaven. Neither be ye called Masters; for one is your Master, even Christ. But he that is greatest among you shall be your servant. Whosoever shall exalt himself, shall be humbled, and he that shall humble himself, shall be exalted. But wo to you, scribes and Pharisees, hypocrites; for ye shut the kingdom of heaven against men: ye go not in, neither suffer ye them that are entring to go in. Wo to you, scribes and Pharisees, hypocrites: for ye devour widows houses, and for a pretence make long prayers; therefore ye shall receive the greater damnation. Wo to you, scribes and Pharisees, hypocrites: for ye compass sea and land, to make one proselyte, and when he is become so, ye make him twofold more the child of hell than yourselves. Wo to you, ye blind guides; who say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is bound. Ye fools and blind: for which is greater? The gold? Or the temple that sanctifieth the gold? And whosoever shall swear by the altar, ye say, it is nothing: but whosoever shall swear by the gift that is upon it, is bound. Ye fools and blind; for which is greater, the gift, or the altar that sanctifieth the gift? He therefore that sweareth by the altar, sweareth by it and by all things thereon. And he that sweareth by the temple, sweareth by it and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the throne of God, and by him that sitteth thereon. Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others. Ye blind guides, who strain out a gnat, and swallow a camel. Wo to you, scribes and Pharisees, hypocrites, for ye cleanse the outside of the cup and of the dish; but within they are full of rapine and intemperance. Thou blind Pharisee, cleanse first, the inside of the cup and dish, that the outside of them may be clean also. Wo to you, scribes and Pharisees, hypocrites; for ye are like whited sepulchres, which outwardly indeed appear beautiful, but within are full of dead men's bones and of all uncleanness. So ye likewise outwardly appear righteous to men; but within ye are full of hypocrisy and iniquity. Wo to you, scribes and Pharisees, hypocrites; for ye build the tombs of the prophets, and adorn the sepulchres of the righteous. And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets. Wherefore ye testify against yourselves, that ye are the sons of them who killed the prophets. Fill ye up then the measure of your fathers. Ye serpents, ye brood of vipers, how can ye escape the damnation of hell?
And they send to him certain of the Pharisees, and of the Herodians, to catch him his talk. And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not? Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it. read more.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
And he saith, Whose is this image and superscription? They say to him, Cesar's. And Jesus answering said to them, Render to Cesar the things that are Cesar's, and to God the things that are God's. And they marvelled at him. Then come to him the Saducees, who say there is no resurrection, and they asked him, saying, Master, Moses wrote to us, If a man's brother die, and leave a wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. There were seven brethren, and the first took a wife, and dying, left no seed. And the second took her and died, neither left he any seed; and the third likewise. And the seventh took her and left no seed. Last of all died the woman also. In the resurrection therefore, when they shall rise, whose wife shall she be of them? For the seven had her to wife. And Jesus answering said to them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are as the angels who are in heaven. And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? He is not the God of the dead, but the God of the living. Ye therefore greatly err. And one of the scribes came, and having heard them disputing together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? And Jesus answered him, The first of all the commandments is, Hear, O Israel; the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these. And the scribe said to him, Excellently well, Master! Thou hast said the truth: for He is one: and there is no other but he. And to love him with all the heart, and with all the understanding, and with all the mind, and with all the strength, and to love his neighbour as himself, is more than all whole burnt-offerings and sacrifices. And Jesus, seeing that he answered discreetly, said to him, Thou art not far from the kingdom of God. And no man after that durst question him any more. And Jesus answering, as he taught in the temple, said, How say the scribes, that Christ is the Son of David? For David himself said by the Holy Ghost, The Lord saith to my Lord, Sit thou on my righthand, till I make thine enemies thy footstool. David therefore himself calleth him Lord: How is he then his son? And a great multitude heard him gladly. And he said to them in his teaching, Beware of the Scribes, who love to go in long sobes, and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers: these shall receive the greater damnation.
Now ye Pharisees make clean the outside of the cup and the dish; but your inward part is full of rapine and wickedness. Ye unthinking men, did not he that made the outside, make the inside also? But give what is in them in alms, and behold all things are clean to you. read more.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
But wo to you, Pharisees; for ye tythe mint and rue and all herbs; and pass by justice and the love of God: these ought ye to have done, and not to leave the other undone. Wo to you, Pharisees; for ye love the uppermost seats in the synagogues, and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware. And one of the lawyers answering said to him, Master, thus saying, thou reproachest us also. And he said, Wo to you lawyers also; for ye load men with burthens grievous to be borne, and ye yourselves touch not the burthens with one of your fingers. Wo to you; for ye build the sepulchres of the prophets; whom your fathers killed. Truly ye bear witness that ye approve the deeds of your fathers: for whom they killed, ye build their sepulchres. Therefore also the wisdom of God hath said, I will send them prophets and apostles, and some of them they will slay, and persecute the rest. So that the blood of all the prophets shed from the foundation of the world, shall be required of this generation. From the blood of Abel to the blood of Zechariah, who was destroyed between the temple and the altar: verily I say to you, it shall be required of this generation. Woe to you, lawyers; for ye have taken away the key of knowledge: ye have not entered in yourselves; and them that were entering in, ye have hindered. And as he said these things to them, the scribes and the Pharisees began fiercely to fasten upon him, and to urge him to speak of many things, Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Social life » Social duties to regard all men as brothers » Duty of neighbours
If ye fulfil the royal law (according to the Scripture) Thou shalt love thy neighbour as thyself, ye do well.
Verse Concepts
This is the first commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. There is no other commandment greater than these.
Verse Concepts
Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.
Verse Concepts
Therefore we who are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbour, for his good, to edification.
For all the law is fulfilled in one word, in this, Thou shalt love thy neighbour as thyself.
Verse Concepts