Thematic Bible
Thematic Bible
Accountability » Everyone giving account of themselves to God
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
But, thou, why dost thou judge thy brother? Aye! and thou, why dost thou despise thy brother? For, all of us, shall present ourselves unto the judgment seat of God; For it is written - Living am, I, saith the Lord, unto me, shall bow every knee, and, every tongue, shall openly confess unto God. Hence, then, each one of us, of himself shall give account unto God.
Condemnation » According to men's deserts
No great thing, therefore, if, his ministers also, are transfiguring themselves as ministers of righteousness! - whose end, shall be according to their works.
Verse Concepts
For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Verse Concepts
Condemnation » What you are condemned by
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Jesus Christ » Miracles of » Heals a demoniac
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
and Judas Iscariot, who also delivered him up. And he cometh into a house; and the multitude come together again, so that they could not so much as eat bread. And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself! read more.
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. read more.
But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth.
Jesus Christ » History of » Heals a demoniac, and denounces the scribes and pharisees (in galilee)
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
and Judas Iscariot, who also delivered him up. And he cometh into a house; and the multitude come together again, so that they could not so much as eat bread. And they who were near to him, hearing of it, went out to secure him, - for they were saying - He is beside himself! read more.
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And, the Scribes who from Jerusalem had come down, were saying - He hath, Beelzebul; and - In the ruler of the demons, casteth he out the demons. And, calling them near, in parables, began he to say unto them - How can, Satan, cast, Satan out? And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand; And, if, Satan, hath risen up against himself, and become divided, he cannot stand, but hath an end. But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder! Verily, I say unto you - All things shall be forgiven unto the sons of men, - the sins and the profanities wherewithal they shall profane; But, whosoever shall revile against the Holy Spirit, hath no forgiveness, unto times age-abiding, - but is guilty of an age-abiding sin: because they were saying - An impure spirit, he hath!
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons; and, others, putting him to the test, a sign out of heaven, were seeking from him. read more.
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth. Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; - and, coming, findeth it, empty,swept, and adorned. Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth; And, if, even Satan, against himself hath become divided, how shall his kingdom stand? because ye are saying that, in Beelzebul, am I casting out the demons. But, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, your judges. But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God. Whensoever, the mighty one, armed, may be guarding his own dwelling, in peace, are his goods; But, whensoever, a mightier than he, shall come upon and vanquish him, his panoply, he taketh away, wherein he was trusting, and, his spoils, he distributeth. He that is not with me, is, against me; and, he that gathereth not with me, scattereth. Whensoever, the impure spirit, goeth out from the man, it passeth through waterless places, seeking rest; and, not finding it, then,it saith, I will return unto my house, whence I came out; - and, coming, findeth it, empty,swept, and adorned. Then, goeth it, and taketh along with itself, other spirits, more wicked than itself - seven, and, entering in, fixeth its dwelling there; and, the last state of that man, becometh, worse than the first.
Judgment » Shall be of all » Words
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Justification » What you are justified by
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.
But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - read more.
And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?
And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth?
Miracles » Of jesus, in chronological order » Heals a demoniac
and the impure spirits, as soon as they beheld him, were falling down to him, and crying aloud, while he was speaking, Thou, art the Son of God!
Verse Concepts
And, as, they, were going forth, lo! there was brought to him, a dumb man, demonized. And, the demon being cast out, the dumb man spoke; and the multitudes marvelled, saying, - Never, was it seen thus, in Israel.
Then they brought unto him, one demonized, blind and dumb, - and he cured him, so that the dumb did speak and see. And all the multitudes were beside themselves, and were saying, Can, this one, be, the Son of David? But, the Pharisees, hearing it, said, This one, doth not cast out the demons, save in Beelzebul ruler of the demons. read more.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand; And, if, Satan, is casting, Satan, out, against himself, hath he become divided, - How then shall, his kingdom, stand? And, if, I, in Beelzebul, am casting out the demons, In whom are, your sons, casting them out? Wherefore, they, shall be, judges of you. But, if, in God's Spirit, I, am casting out the demons, then doubtless hath come upon you unawares, the kingdom of God! Or how can one enter the house of the mighty and, seize his goods, unless, first, he bind the mighty one? and, then, his house, he will plunder. He that is no with me, is, against me, - and, he that gathereth not with me, scattereth Wherefore, I say unto you, All sin and profane speaking, shall be forgiven unto men, - but, the speaking profanely of the Spirit, shall not be forgiven; And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming. Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known. Broods of vipers! How can ye speak, good things, being, evil? For, out of the abundance of the heart, the mouth speaketh. The good man, out of the good treasure, putteth forth, good things; and, the evil man, out of the evil treasure, putteth forth, evil things. But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
And he was casting out a demon that was dumb; and it came to pass, when the demon went out, the dumb began speaking. And the multitudes marvelled; but, some from among them, said - In Beelzebul, the ruler of the demons, is he casting out the demons;
Responsibility » Personal
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.
Verse Concepts
For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Verse Concepts
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Verse Concepts
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
Verse Concepts
Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
Verse Concepts
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Verse Concepts
And even if indeed I have erred, with myself lodgeth mine error.
Verse Concepts
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
Verse Concepts
But, every one, for his own iniquity, shall die, - Any human being who eateth the sour grapes, his own teeth, shall be blunted.
Verse Concepts
For, each one, his own proper load, shall bear: -
Verse Concepts
Show 4 more verses
Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
Verse Concepts
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: - If, anyone's work, shall abide, which he built, a reward, shall he receive, - If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.
and, her children, will I slay with death; - and all the assemblies shall get to know, that, I, am he that searcheth reins and hearts, and will give unto you, each one, according to your works.
Verse Concepts
Speaking » Folly in
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
the lips of a dullard, enter into contention, and his mouth, for blows, crieth out. The mouth of a dullard, is his ruin, and, his lips, are a snare to his soul.
For a dream cometh through the multitude of business, - and, the voice of a dullard, is with a multitude of words.
Verse Concepts
For it was done amidst a multitude of dreams, and vanities, and many words, - but, towards God, be thou reverent.
Verse Concepts
A brier cometh into the hand of a drunken-man, a proverb into the mouth of dullards.
Verse Concepts
All his anger, doth a dullard let go, but, a wise man, by keeping it back, stilleth it.
Verse Concepts
He that watcheth his mouth, guardeth his soul, He that openeth wide his lips, it shall be his ruin.
Verse Concepts
Thou hast seen a man hasty in his words, - there is, more hope of a dullard, than of him.
Verse Concepts
The heart of the intelligent, seeketh knowledge, but, the mouth of dullards, feedeth on folly.
Verse Concepts
He that answereth before he heareth, a folly, it is to him, and, a reproach.
Verse Concepts
Show 13 more verses
A prudent man, concealeth knowledge, but, the heart of dullards, proclaimeth folly.
Verse Concepts
The tongue of the wise, adorneth knowledge, - but, the month of dullards, belcheth out folly.
Verse Concepts
Wise men, treasure up knowledge, but, the mouth of the foolish, is a terror near at hand.
Verse Concepts
The lips of the wise, scatter abroad knowledge, but, the heart of dullards, is not right.
Verse Concepts
And shamelessness and foolish talking, or jesting, - which things are beneath you, - but, rather, giving of thanks;
Verse Concepts
Useless are the legs of the lame, and a proverb, in the mouth of a dullard.
Verse Concepts
In the mouth of the foolish, is a haughty rod, but, as for the lips of the wise, thou shalt give heed to them!
Verse Concepts
Oh that ye would, altogether held your peace, and it should serve you for wisdom!
Verse Concepts
Is there to be an end to windy words? Or what so strongly exciteth thee, that thou must respond? I also, like you, could speak, - If your soul were in the place of my soul, I could string together words against you, and could therewith shake over you my head.
Who is it that darkeneth counsel, by words, without knowledge?
Verse Concepts
Do not answer a dullard, according to his folly, lest, even thou thyself, become like him;
Verse Concepts
Do not slander a servant to his master, lest he revile thee, and thou be found guilty.
Verse Concepts
The beginning of the words of his mouth, is folly, - but, the latter end of his speech, is mischievous madness. Yet, a foolish man, multiplieth words, - though no man knoweth that which hath been, and, that which shall be after him, who can tell him?
Speech/communication » The words that men speak
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
Words » Idle, an account must be given for on the day of judgment
But I say unto you, That, every useless expression that men shall utter, they shall render, concerning it, an account, in a day of judgment; For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.