Thematic Bible
Thematic Bible
Ignorance » Of self » It retains sin in the heart
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Jesus Christ » History of » Teaches people (in jerusalem)
And Jesus said - For judgment, I, unto this world, came: that, they who were not seeing, might see, and, they who were seeing, might become, blind. They of the Pharisees who were with him, heard, these things, and said unto him - Are, we also, blind? Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. read more.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father. A division, again, took place among the Jews, because of these words. But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken? Others, said - These sayings, are not those of one demonized, - Can, a demon, open the eyes of, the blind?
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father. A division, again, took place among the Jews, because of these words. But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken? Others, said - These sayings, are not those of one demonized, - Can, a demon, open the eyes of, the blind?
Judgment » According to privilege
Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.
Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Knowledge » Withheld from man withheld » Responsibility according to
Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.
Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Opportunity » Judgment according to » Judgment according to privilege
Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.
Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;
Pride » Examples of » Spiritual, examples of
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Pure am, I, without transgression, - Clean am, I, and have no iniquity;
Responsibility » Personal
Who art, thou, that judgest another's domestic? To his own master, he standeth or falleth; he shall, however, be made to stand, - for his master is able to make him stand.
For, by thy words, shalt thou be, justified, and, by thy words, shalt thou be condemned.
The person that sinneth, the same, shall die, - the son shall not bear a part of the iniquity of, the father, neither shall a father bear a part of the iniquity of the son, the righteousness of the righteous upon himself, shall be. And the lawlessness of a lawless man upon himself, shall be.
Fathers shall not be put to death for sons, nor shall sons, be put to death for fathers, - every man, for his own sin, shall he put to death.
Moreover, he that planteth and he that watereth, are one: - howbeit, each one, his own reward, shall receive, - according to his own labour.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
And even if indeed I have erred, with myself lodgeth mine error.
If thou art wise, thou art wise for thyself, but, if thou scoff, alone, shalt thou bear it.
But, every one, for his own iniquity, shall die, - Any human being who eateth the sour grapes, his own teeth, shall be blunted.
For, each one, his own proper load, shall bear: -
Therefore, Every man according to his own ways, will I judge you O house of Israel, Declareth My Lord Yahweh, Return ye - and make good your return - from all your transgressions, That they become not unto you a stumbling_ block of iniquity.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin. He that hateth me, hateth, my Father also. Had I not done among them, the works, which, no other, had done, sin, had they none; but, now, have they, both seen and hated both me and my Father.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: - If, anyone's work, shall abide, which he built, a reward, shall he receive, - If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.
and, her children, will I slay with death; - and all the assemblies shall get to know, that, I, am he that searcheth reins and hearts, and will give unto you, each one, according to your works.
ignorance of Self » It retains sin in the heart
I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Sin » Against knowledge
Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.
To him, therefore, who knoweth how to be doing, a right thing, and is not doing it, it is, sin, unto him.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
And, that servant, who had come to know the will of his lord, and neither prepared, nor wrought unto his will, shall be beaten with many stripes; Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
If, however, thou, art taking the name of Jew, and resting thyself upon law, and boasting in God, And art taking note of his will, and testing the things that differ - when receiving oral instruction out of the law, Art persuaded, moreover, that, thou thyself, art - a guide of the blind, a light of them that are in darkness, read more.
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, - Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing? That sayest - Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? That in law dost boast, Through the transgression of the law, art thou dishonouring God?
A trainer of the simple, a teacher of babes, having the forming of knowledge and truth in the law, - Thou, therefore, that art teaching someone else, thyself, art thou not teaching? Thou that proclaimest - Do not steal! Art thou, stealing? That sayest - Do not commit adultery! Art thou, committing adultery? That abhorrest sacrilege, Art thou, robbing temples? That in law dost boast, Through the transgression of the law, art thou dishonouring God?
For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.
Spiritual » Preparation steps required in » Pride
Because thou sayest, Rich, am I, and have become enriched, and, of nothing, have I need, and knowest not that, thou, art the wretched one, and pitiable, and destitute, and blind, and naked,
The Pharisee, taking his stand, these things unto himself was praying: O God! I thank thee, that I am not like the rest of men, - extortioners, unjust, adulterers, or, even as this tax-collector;
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
Pure am, I, without transgression, - Clean am, I, and have no iniquity;
the future » The last judgment » Judgment according to privilege
Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.
And, whatsoever place shall not welcome you nor hearken unto you, when ye are going forth from thence, shake off the dust that is under you feet, for a witness against them.
Had I not come and spoken unto them, Sin, had they none; but, now, have they no, excuse, for their sin.
And, this, is the judgment: That, the light, hath come into the world, - and men loved, rather the darkness than the light, for, wicked, were their, works.
Moreover, I say unto you, For Tyre and Zidon, more tolerable, will it be, in the day of judgment, than for you.
Jesus said unto them - If, blind, ye had been, ye had not had sin; but, now, ye say, We see, your sin, abideth.
For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged;