Matthew 16:26 Themes and Topics

And he was saying to them: Verily, say unto you - There, are, certain of those here standing, who shall in nowise taste of death, until they see the kingdom of God, already come in power. Verse Concepts

From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise. And, taking him aside, Peter began to rebuke him, saying - Mercy on thee Lord! In nowise, shall, this, befall thee. But, he, turning, said to Peter - Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men. read more.
Then, Jesus said unto his disciples - If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me; For, whosoever intendeth, his life, to save, shall lose it, - but, whosoever shall lose his life, for my sake, shall find it. For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice. Verily, I say unto you - There are some of those, here standing, who, indeed, shall in nowise taste of death, until they see the Son of Man, coming in his kingdom.

And he began to be teaching them - The Son of Man, must needs suffer many things, and be rejected by the Elders and the High-priests and the Scribes, - and be slain; and, after three days, arise. And, openly, was he speaking the word. And Peter, taking him aside, began to rebuke him. But, he, turning round and looking upon his disciples, rebuked Peter, and saith - Withdraw behind me, Satan! because thou art not regarding the things, of God, but the things, of men. read more.
And, calling near the multitude with his disciples, he said unto them - If anyone willeth, after me, to come, let him deny himself, and take up his cross, and be following me. For, whosoever willeth, his own life, to save, shall lose it, but, whosoever shall lose his life for the sake of me and of the glad-message, shall save it; For, what doth it profit a man, to gain the whole world, and be made to forfeit his life? For what can a man, give, in exchange for his life? For, whosoever shall be ashamed of me and of my words, in this adulterous and sinful generation, the Son of Man also, will be ashamed, of him, whensoever he shall come, in the glory of his Father, with the holy messengers.

saying - The Son of Man must needs suffer, many things, and be rejected by the Elders and High priests and Scribes, and be slain, - and, on the third day, arise. And he was saying, unto all - If any one intendeth after me to come, Let him deny himself, and take up his cross daily, - and be following me. For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it? read more.
For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself? For, whosoever shall be ashamed of me, and of my words, of him, the Son of Man, will be ashamed, whensoever he shall come in his glory, and that of the Father, and of the holy messengers. But I tell you of a truth - There, are, some of those, here, standing, who shall in nowise taste of death, until they see the kingdom of God.

Thy servant could slay, either a lion or a bear, - and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God.

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, - and, then, will he give back unto each one, according to his practice.

For this cause, I say unto you: Be not anxious for your life, what ye shall eat or what ye shall drink, - or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment? Verse Concepts

Then be not in fear - than many sparrows, better are, ye! Verse Concepts

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? Verse Concepts

For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself? Verse Concepts

He that hath found his life, shall lose it, - and, he that hath lost his life, for my sake, shall find it. Verse Concepts

He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it. Verse Concepts

For, whosoever intendeth, his life, to save, shall lose it; but, whosoever shall lose his life for my sake, the same, shall save it? Verse Concepts

For, whosoever intendeth, his life, to save, shall lose it, - but, whosoever shall lose his life, for my sake, shall find it. For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? Verse Concepts

For what can a man, give, in exchange for his life? Verse Concepts

The spirit, it is, that giveth life, - the flesh, profiteth, nothing: The declarations which, I, have spoken unto you, are, spirit, and, are, life. Verse Concepts

What hath a carved image, profited, though the fashioner thereof, carved it? a molten image, and a teacher of falsehood, - though the fashioner of his fashioned thing trusted therein? that men should make Dumb Nonentities! Alas! for him who saith to wood, Awake, bestir thee! to a silent stone, he, shall teach! Though he is overlaid with gold and silver, yet, no spirit whatsoever, is in him!

The treasures of lawlessness, do not profit, but, righteousness, delivereth from death. Verse Concepts

Hath a nation, changed gods, although they were No-gods? Yet my people have changed my glory for that which could not profit! Verse Concepts

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? Verse Concepts

For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself? Verse Concepts

The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit!

But, ye, -- draw near hither, Ye sons of divination, - Ye seed of an adulterer when your mother committed unchastity! Against whom would ye disport yourselves? Against whom would ye widen the mouth and lengthen the tongue, - Are not, ye, Children of transgression, A Seed of falsehood. Who inflame yourselves With the terebinths, Under every green tree - Slaying the children, In the torrent-valleys, Under the clefts of the crags: read more.
Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve? On a mountain high and uplifted, hast thou set thy couch, - Even thither, hast thou gone up, to offer sacrifice; And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades! With the length of thy journey, thou wast wearied, Thou didst not say, Hopeless! The reviving of thy power, thou didst find, For this cause, hast thou not become sick. Whom then hadst thou been anxious about and feared that thou shouldest speak falsely, When me, thou rememberedst not, caredst not for me? Did not, I, keep silence even from age-past times, Although me, thou wouldest not fear? I, will expose thy righteousness, - And thy works - but they will not profit thee!

O Yahweh, my strength, and my refuge, and my place to fly to, in the day of distress, - Unto thee, shall nations come in, out of the ends of the earth, that they may say - Surely! Falsehood, did our fathers inherit, Vanity, among whom is none that can profit: Shall a son of earth, make for himself gods, Seeing that, they, are no-gods?

For, what doth it profit a man, to gain the whole world, and be made to forfeit his life? For what can a man, give, in exchange for his life?

They sowed, wheat, but thorns, have they reaped, They have put themselves to pain they shall not be profited, - Yea turn ye pale at your produce, Because if the glow of the anger of Yahweh. Verse Concepts

Wherefore should ye spend, Money, for that which is not bread? Or your labour, for that which, satisfieth not? Keep on hearkening unto me, And, so eat that which is good, And let your soul take exquisite delight in fatness: Verse Concepts

He sang before men, and said, I sinned, and, uprightness, I perverted, yet he requited me not; Verse Concepts

The treasures of lawlessness, do not profit, but, righteousness, delivereth from death. Verse Concepts

For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life? Verse Concepts

For what doth a man profit, who hath gained the whole world, but hath lost, or been made to forfeit, himself? Verse Concepts

and turn not aside after vanities, that can neither profit nor deliver, because, vanities, they are. Verse Concepts

For there shall be no future for the wicked, The lamp of the lawless, shall go out. Verse Concepts

The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Verse Concepts

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected. Verse Concepts