Thematic Bible
Thematic Bible
Despisement » Who not to despise
Give ear unto thy father that begat thee; and despise not thy mother when she is old.
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Jesus called a child unto him, and set him in the midst of them, and said, "Verily, I say unto you, Except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore shall humble himself as this child, the same is the greatest in the kingdom of heaven. read more.
And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh. "Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven.
And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh. "Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven.
Eternal » Punishment » Future
For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.
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The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished:
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And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
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And whosoever was not found written in the book of life, was cast into the lake of fire.
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And these shall go into everlasting pain: And the righteous into life eternal.
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Upon the ungodly he shall rain snares, fire, brimstone, storm and tempest: this shall be their portion to drink.
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which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
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which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
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Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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Everlasting » Conditions of receiving » Punishment
For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.
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The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished:
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And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
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And whosoever was not found written in the book of life, was cast into the lake of fire.
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And these shall go into everlasting pain: And the righteous into life eternal.
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Upon the ungodly he shall rain snares, fire, brimstone, storm and tempest: this shall be their portion to drink.
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which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
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which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
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Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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Gehenna » Greek, the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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Hell » Gehenna
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.
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Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:
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Hell » Avoiding hell
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.
Woe be unto the world because of evil offenses! Howbeit, it cannot be avoided but that offenses shall be given. Nevertheless, woe be to the man, by whom the offense cometh. "Wherefore if thy hand, or thy foot, offend thee, cut him off, and cast him from thee. It is better for thee to enter into life halt or maimed; rather than thou shouldest, having two hands or two feet, be cast in to everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched, read more.
where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
where their worm dieth not, and the fire never goeth out. Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
Punishment » Future punishment
For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.
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The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished:
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And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
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And whosoever was not found written in the book of life, was cast into the lake of fire.
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And these shall go into everlasting pain: And the righteous into life eternal.
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Upon the ungodly he shall rain snares, fire, brimstone, storm and tempest: this shall be their portion to drink.
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which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
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which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
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Sin » Punishment of » Future
For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.
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The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished:
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And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
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And whosoever was not found written in the book of life, was cast into the lake of fire.
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And these shall go into everlasting pain: And the righteous into life eternal.
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Upon the ungodly he shall rain snares, fire, brimstone, storm and tempest: this shall be their portion to drink.
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which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
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which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
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the future » Greek, hades hebrew, sheol » Future
For mark, the day cometh that shall burn as an oven: and all the proud, yea and all such as do wickedness, shall be straw: and the day that is for to come, shall burn them up, sayeth the LORD of Hosts, so that it shall leave them neither root nor branch.
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The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished:
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And the smoke of their torment ascendeth up evermore. And they have no rest day nor night, which worship the beast, and his image, and whosoever receiveth the print of his name."
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And whosoever was not found written in the book of life, was cast into the lake of fire.
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And these shall go into everlasting pain: And the righteous into life eternal.
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Upon the ungodly he shall rain snares, fire, brimstone, storm and tempest: this shall be their portion to drink.
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which shall be punished with everlasting damnation, from the presence of the Lord, and from the glory of his power,
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which hath his fan in his hand, and will purge his floor, and will gather the corn into his barn: But the chaff will he burn with fire that never shall be quenched."
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
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the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
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And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
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Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
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ye serpents and generation of vipers, how should ye escape the damnation of hell?
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and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
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But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
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And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
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Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
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Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
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