Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, called Judas Iscariot, went unto the chief priests, and said, "What will ye give me, and I will deliver him unto you?" And they appointed unto him thirty pieces of silver. And from that time he sought opportunity to betray him.
And Judas Iscariot, one of the twelve, went away unto the high priests, to betray him unto them. When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray him.
Then entered Satan into Judas, whose surname was Iscariot, which was of the number of the twelve: and he went his way, and communed with the high priests and officers, how he might betray him to them. And they were glad: and promised to give him money. read more.
And he consented, and sought opportunity to betray him unto them, when the people were away.
And he consented, and sought opportunity to betray him unto them, when the people were away.
Thus the priest is become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations.
Hear, O ye heads of the house of Jacob, and ye leaders of the house of Israel: Should not ye know, what were lawful and right? But ye hate the good, and love the evil: ye pluck off men's skins, and the flesh from their bones; ye eat the flesh of my people, and flay of their skin; ye break their bones, ye chop them in pieces as it were into a cauldron, and as flesh into a pot. read more.
Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.
Now the time shall come, that when they call unto the LORD, he shall not hear them, but hide his face from them, because that through their own Imaginations they have dealt so wickedly.
O hear this, ye rulers of the house of Jacob, and ye judges of the house of Israel: ye that abhor the thing that is lawful, and wrest aside the thing that is straight;
O ye judges, ye give sentence for gifts; O ye priests, ye teach for lucre; O ye prophets, ye prophesy for money. Yet will they be taken as those that hold upon God, and say, "Is not the LORD among us? Tush, there can no misfortune happen us."
"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.
And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them.
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.'
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.'
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
The chief priests, and the elders, and all the council, sought false witness against Jesus, for to put him to death, but found none: insomuch that when many false witnesses came, yet found they none. At the last came two false witnesses, and said, "This fellow said, I can destroy the temple of God, and build the it again in three days." read more.
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
And the chief priest arose, and said to him, "Answerest thou nothing? How is it that these bear witness against thee?" But Jesus held his peace. And the chief priest answered, and said to him, "I charge thee in the name of the living God, that thou tell us whether thou be Christ the son of God." Jesus said to him, "Thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the righthand of power, and come in the clouds of the sky." Then the high priest rent his clothes saying, "He hath blasphemed: what need we of any more witnesses? Behold, now have ye heard his blasphemy: What think ye?" They answered and said, "He is worthy to die." Then spat they in his face, and buffeted him with their fists. And others smote him with the palm of their hands on the face, saying, "Tell us, thou Christ, who is he that smote thee?"
And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty. read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'" And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'" And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.
eternal Death » Is called » Damnation of hell
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Ecclesiasticism » Jewish, rebuked by jesus
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ.
And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down also with Jesus, and his disciples. When the Pharisees saw that, they said unto his disciples, "Why eateth your master with publicans and sinners?" When Jesus heard that, he said unto them, "The whole need not the physician, but they that are sick. read more.
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
Go and learn, what that meaneth: 'I have pleasure in mercy, and not in offering.' For I am not come to call the righteous, but the sinners to repentance."
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers.
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell? "Wherefore, Behold, I send unto you prophets, wise men, and scribes. And of them: some shall ye kill and crucify, and some of them shall ye scourge in your synagogues, and persecute from city to city; that upon you may come all the righteous blood that was shed upon the earth: from the blood of righteous Abel, unto the blood of Zachariah the son of Barachiah, whom ye slew between the temple and the altar:
"Every man therefore shall be salted with fire: And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."
Escape » None, from the judgments of God
What will ye do in time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honour, that he may keep it?
ye serpents and generation of vipers, how should ye escape the damnation of hell?
And the eyes of both them were opened, that they understood how that they were naked. Then they sewed fig leaves together and made them aprons. And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden. And the LORD God called Adam and said unto him, "Where art thou?" read more.
And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?"
And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?"
And the LORD said unto Cain, "Where is Abel thy brother?" And he said, "I can not tell, am I my brother's keeper?" And he said, "What hast thou done? The voice of thy brother's blood cryeth unto me out of the earth. And now cursed be thou as pertaining to the earth, which opened her mouth to receive thy brother's blood of thine hand.
And why? His eyes look upon the ways of man, and he seeth all his goings. There is no darkness, nor thick shadow, that can hide the wicked doers from him.
Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God?
for ye your selves know perfectly, that the day of the Lord shall come even as a thief in the night. For when they shall say, "Peace, no danger," then cometh on them sudden destruction, as the travailing of a woman with child, and they shall not escape.
For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward - how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven."
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills, and said to the hills, and rocks, "Fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb, for the great day of his wrath is come; And who can endure it?"
Eternal » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
Eternal » Wicked words of Christ concerning » Other references of Christ to
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
Everlasting » For punishments, ancient modes of hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
Everlasting » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
Gehenna » Greek, the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
Hell » Gehenna
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
Hell » In the rv the greek word "gehenna" is translated "hell" in the following scriptures
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell.
Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:
Judgments » No escape from
"Thou shalt not take the name of the LORD thy God in vain, for the LORD will not hold him guiltless that taketh his name in vain.
Wherefore we ought to give the more heed to the things which we have heard, lest we perish. For if the word which was spoken by angels was steadfast - so that every transgression and disobedience received a just recompense to reward - how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven:
and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin - for there is no man innocent before thee - and visitest the wickedness of the fathers upon the children and upon children's children, even unto the third and fourth generation."
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and said to the hills, and rocks, "Fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb, for the great day of his wrath is come; And who can endure it?"
And therefore get thee soon into some rock, and hide thee in the ground for the fear of the LORD, and for the glory of his majesty:
For the day of the LORD of Hosts shall go over all pride and presumption, upon all them that exalt themselves, and shall bring them all down: upon all high and stout Cedar trees of Lebanon, and upon all the oaks of Bashan, upon all high hills, and upon all stout mountains, read more.
upon all costly towers, and upon all strong walls, upon all ships of Tarshish, and upon everything that is glorious and pleasant to look upon. And it shall bring down the pride of man, and lay man's presumptuousness full low, and the LORD shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, for the fear of the LORD, and from the glory of his majesty: what time as he shall arise to shake the earth.
upon all costly towers, and upon all strong walls, upon all ships of Tarshish, and upon everything that is glorious and pleasant to look upon. And it shall bring down the pride of man, and lay man's presumptuousness full low, and the LORD shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, for the fear of the LORD, and from the glory of his majesty: what time as he shall arise to shake the earth.
that he may the better creep into the caves and rocks, and into the cliffs of hard stones, from the sight of the fearful judge and from the glory of his Majesty.
"Thou son of man, when the land sinneth against me and goeth forth in wickedness: I will stretch out mine hand upon it, and destroy all the provision of their bread, and send dearth upon them, to destroy man and beast in the land. And though Noah, Daniel and Job these three men were among them, yet shall they in their righteousness deliver but their own souls, sayeth the LORD God.
"'If no,' sayeth the LORD God, the God of hosts, 'there shall be mourning in all streets. Yea, they shall say in every street: alas, alas. They shall call the husbandman to lamentation; and such as can mourn, to mourning. In all vineyards there shall be heaviness, for I will come among you,' sayeth the LORD. 'Woe be unto them that desire the day of the LORD: Wherefore would ye have it? As for that day of the LORD, it shall be dark and not clear. read more.
Yea, like as when a man runneth from a lion, and a bear meeteth with him; or when he cometh into the house, and leaneth his hand upon the wall, a serpent biteth him. Shall not the day of the LORD be dark, and not clear? Shall it not be cloudy, and no shine in it?
Yea, like as when a man runneth from a lion, and a bear meeteth with him; or when he cometh into the house, and leaneth his hand upon the wall, a serpent biteth him. Shall not the day of the LORD be dark, and not clear? Shall it not be cloudy, and no shine in it?
I saw the LORD standing upon the altar, and he said, "Smite the door check, that the posts may shake withal. For their covetousness shall fall upon all their heads, and their posterity shall be slain with the sword. They shall not flee away, there shall not one of them escape, nor be delivered. Though they were buried in the hell, my hand shall fetch them from thence. Though they climb up to heaven, yet shall I cast them down. Though they hide themselves upon the top of Carmel, yet shall I seek them out, and bring them from thence. Though they creep down from my sight into the deep of the sea, I shall command the serpent, even there to bite them. read more.
If they go away before their enemies into captivity, then shall I command the sword there to slay them. Thus will I set mine eyes upon them, for their harm and not for their wealth.
If they go away before their enemies into captivity, then shall I command the sword there to slay them. Thus will I set mine eyes upon them, for their harm and not for their wealth.
He that despiseth Moses' law, dieth without mercy under two or three witnesses. Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
Pharisees » Hypocrisy of, reproved » By jesus
As there gathered together an innumerable multitude of people - insomuch that they trod one another - he began to say unto his disciples, "First of all, beware of the leaven of the Pharisees, which is hypocrisy.
"Moreover, when ye fast, be not sad as the hypocrites are: for they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that it appear not unto men how that thou fastest, but unto thy father which is in secret: and thy father, which seeth in secret, shall reward thee openly.
"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder." And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them. And they went about to lay hands on him, but they feared the people, because they took him as a prophet.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it. And whosoever shall fall on this stone, he shall be alto broken. But on whosoever it shall fall upon, it will grind him to powder." And when the chief priests and Pharisees heard these similitudes, they perceived that he spake of them. And they went about to lay hands on him, but they feared the people, because they took him as a prophet.
Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues, and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know what thy right hand doeth: that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly. read more.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly. "And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret; and thy father which seeth in secret, shall reward thee openly. "And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
Then came to Jesus scribes and Pharisees from Jerusalem, saying, "Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread." He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions? read more.
For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"
For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'"
Then came to him the Pharisees with the Sadducees also, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them, "At even ye say, 'We shall have fair weather,' and that because the sky is red: And in the morning, ye say, 'Today shall be foul weather,' and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? read more.
The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed. And when his disciples were come to the other side of the water, they had forgotten to take bread with them. Then Jesus said unto them, "Take heed, and beware of the leaven of the Pharisees, and of the Sadducees." And they thought in themselves, saying, "Because we have brought no bread with us." When Jesus understood that, he said unto them, "O ye of little faith, why are your minds cumbered because ye have brought no bread? Do ye not yet perceive, neither remember those five loaves, when there were five thousand men, and how many baskets took ye up? Neither the seven loaves, when there were four thousand, and how many baskets took ye up? Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'" Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.
The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed. And when his disciples were come to the other side of the water, they had forgotten to take bread with them. Then Jesus said unto them, "Take heed, and beware of the leaven of the Pharisees, and of the Sadducees." And they thought in themselves, saying, "Because we have brought no bread with us." When Jesus understood that, he said unto them, "O ye of little faith, why are your minds cumbered because ye have brought no bread? Do ye not yet perceive, neither remember those five loaves, when there were five thousand men, and how many baskets took ye up? Neither the seven loaves, when there were four thousand, and how many baskets took ye up? Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'" Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
And he was a casting out a devil, which was dumb. And it followed when the devil was gone out, the dumb spake, and the people wondered. But some of them said, "He casteth out devils by the power of Beelzebub, the chief of the devils." And others tempted him seeking of him a sign from heaven. read more.
But he knew their thoughts, and said unto them, "Every kingdom divided within itself shall be desolate: and one house shall fall upon another. So if Satan be divided within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Beelzebub? If I by the power of Beelzebub cast out devils: by whom do your children cast them out? Therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there. And the end of that man is worse than the beginning." And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck. But he said, "Yea, happy are they that hear the word of God, and keep it." When the people were gathered thick together, he began to say, This is an evil nation. They seek a sign, and there shall no sign be given them, but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so shall the son of man be to this nation. The queen of the south shall rise at the judgment, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Solomon: and behold a greater than Solomon is here. The men of Nineveh shall rise at the judgment, with this generation, and shall condemn them: for they repented at the preaching of Jonah: And behold, a greater than Jonah is here. "No man lighteth a candle, and putteth it in a privy place, neither under a bushel: But on a candlestick, that they that come in, may see the light. The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doeth light thee with his brightness." And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. When the Pharisee saw that, he marveled that he had not first washed before dinner. And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools: did not he that made that which is without, make that which is within also? Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade." When he thus spake unto them, the lawyers and the Pharisees began to wax busy about him, and to stop his mouth with many questions; Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
But he knew their thoughts, and said unto them, "Every kingdom divided within itself shall be desolate: and one house shall fall upon another. So if Satan be divided within himself: how shall his kingdom endure? Be cause ye say that I cast out devils by the power of Beelzebub? If I by the power of Beelzebub cast out devils: by whom do your children cast them out? Therefore shall they be your judges. But if I with the finger of God cast out devils, no doubt, the kingdom of God is come upon you. When a strong man, armed, watcheth his house; That he possesseth, is in peace. But when a stronger than he cometh upon him, and overcometh him: he taketh from him, his harness, wherein he trusted, and divideth his goods. "He that is not with me is against me. And he that gathereth not with me scattereth. When the unclean spirit is gone out of a man, he walketh through waterless places seeking rest. And when he findeth none, he sayeth, I will return again unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits worse than himself: and they enter in, and dwell there. And the end of that man is worse than the beginning." And it fortuned, as he thus spake those things, a certain woman of the company lifted up her voice, and said unto him, "Happy is the womb that bare thee and the paps, which gave thee suck. But he said, "Yea, happy are they that hear the word of God, and keep it." When the people were gathered thick together, he began to say, This is an evil nation. They seek a sign, and there shall no sign be given them, but the sign of Jonah the prophet. For as Jonah was a sign to the Ninevites, so shall the son of man be to this nation. The queen of the south shall rise at the judgment, with the men of this generation, and condemn them. For she came from the end of the world, to hear the wisdom of Solomon: and behold a greater than Solomon is here. The men of Nineveh shall rise at the judgment, with this generation, and shall condemn them: for they repented at the preaching of Jonah: And behold, a greater than Jonah is here. "No man lighteth a candle, and putteth it in a privy place, neither under a bushel: But on a candlestick, that they that come in, may see the light. The light of thy body is the eye. Therefore, when thine eye is single: then is all thy body full of light. But if thine eye be evil: then shall all thy body also be full of darkness. Take heed therefore that the light which is in thee, be not darkness. For if all thy body shall be light, having no part dark: then shall all be full of light, even as when a candle doeth light thee with his brightness." And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. When the Pharisee saw that, he marveled that he had not first washed before dinner. And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools: did not he that made that which is without, make that which is within also? Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade." When he thus spake unto them, the lawyers and the Pharisees began to wax busy about him, and to stop his mouth with many questions; Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
Then resorted unto him all the publicans and sinners, for to hear him. And the Pharisees, and scribes murmured, saying, "He received to his company sinners, and eateth with them." Then put he forth this similitude to them, saying, read more.
"What man of you having a hundred sheep, if he lose one of them doth not leave ninety and nine in the wilderness, and go after that which is lost, until he find him? And when he hath found him, he putteth him on his shoulders with joy: And as soon as he cometh home he calleth together his lovers, and neighbours saying unto them, 'Rejoice with me, for I have found my sheep which was lost.' I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either, what woman having ten groats, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it? And when she hath found it she calleth her lovers, and her neighbours saying, 'Rejoice with me, for I have found the groat which I had lost.'
"What man of you having a hundred sheep, if he lose one of them doth not leave ninety and nine in the wilderness, and go after that which is lost, until he find him? And when he hath found him, he putteth him on his shoulders with joy: And as soon as he cometh home he calleth together his lovers, and neighbours saying unto them, 'Rejoice with me, for I have found my sheep which was lost.' I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. Either, what woman having ten groats, if she lose one, doth not light a candle, and sweep the house, and seek diligently, till she find it? And when she hath found it she calleth her lovers, and her neighbours saying, 'Rejoice with me, for I have found the groat which I had lost.'
Pharisees » Christ » Denounced woes against
Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. read more.
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
Pharisees » Christ » Called, serpents and generation of vipers
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Punishment » Future state of the wicked words of Christ concerning » Other references of Christ to
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
Punishment of the The Wicked » Future described as » Damnation of hell
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Satire » Of jesus against hypocrites
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
And they sent unto him certain of the Pharisees with Herod's servants, to take him in his words. And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not? Ought we to give, or ought we not to give?" He understood their dissimulation, and said unto them, "Why tempt ye me? Bring me a penny, that I may see it." read more.
And they brought him one. And he said unto them, "Whose is this image and superscription?" And they said unto him, "Caesar's." And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him. Then came the Sadducees came unto him, which say there is no resurrection. And they asked him, saying, "Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren and the first took a wife, and when he died left no seed behind him. And the second took her, and died: neither left he any seed, and the third likewise. And seven had her, and left no seed behind them. Last of all, the wife died also. In the resurrection, then, when they shall rise again: whose wife shall she be of them? For seven had her to wife." Jesus answered, and said unto them, "Are ye not therefore deceived, and understand not the scriptures, neither the power of God? For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven. As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived." And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?" Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment. And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these." And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices." And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." And no man after that durst ask him any question. And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David? For David himself, inspired with the holy ghost, said, 'The Lord said to my Lord, sit on my right hand till I make thine enemies thy foot stool.' Then David himself calleth him Lord, and by what means is he then his son?" And much people heard him gladly. And he said unto them in his doctrine, "Beware of the scribes which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts, and devour widows' houses: and that, under a colour of long praying. These shall receive greater damnation."
And they brought him one. And he said unto them, "Whose is this image and superscription?" And they said unto him, "Caesar's." And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him. Then came the Sadducees came unto him, which say there is no resurrection. And they asked him, saying, "Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother. There were seven brethren and the first took a wife, and when he died left no seed behind him. And the second took her, and died: neither left he any seed, and the third likewise. And seven had her, and left no seed behind them. Last of all, the wife died also. In the resurrection, then, when they shall rise again: whose wife shall she be of them? For seven had her to wife." Jesus answered, and said unto them, "Are ye not therefore deceived, and understand not the scriptures, neither the power of God? For when they shall rise again from death, they neither marry, nor are married: but are as the angels which are in heaven. As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?' He is not the God of the dead: but the God of the living. Ye are therefore greatly deceived." And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?" Jesus answered him, "The first of all the commandments is, 'Hear, Israel, the Lord God is One Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.' This is the first commandment. And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these." And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he. And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices." And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." And no man after that durst ask him any question. And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David? For David himself, inspired with the holy ghost, said, 'The Lord said to my Lord, sit on my right hand till I make thine enemies thy foot stool.' Then David himself calleth him Lord, and by what means is he then his son?" And much people heard him gladly. And he said unto them in his doctrine, "Beware of the scribes which love to go in long clothing, and love salutations in the market places, and the chief seats in the synagogues, and to sit in the uppermost rooms at feasts, and devour widows' houses: and that, under a colour of long praying. These shall receive greater damnation."
And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools: did not he that made that which is without, make that which is within also? Nevertheless, ye give alms of that ye have, and behold: all is clean to you. read more.
But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade." When he thus spake unto them, the lawyers and the Pharisees began to wax busy about him, and to stop his mouth with many questions; Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade." When he thus spake unto them, the lawyers and the Pharisees began to wax busy about him, and to stop his mouth with many questions; Laying wait for him, and seeking to catch something of his mouth, whereby they might accuse him.
Serpents » Evil men compared to
They are as venomous as the poison of a serpent, even like the deaf adder that stoppeth her ears,
They sharpen their tongues like a serpent; adders' poison is under their lips. Selah.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
O generation of vipers, how can ye say well, when ye yourselves are evil? For of the abundance of the heart, the mouth speaketh.
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come?
Serpents » Illustrative » Of hypocrites
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Sin » Defined » Denunciation of
Then said Paul to him, "God shall smite thee, thou painted wall. Sittest thou and judgest me after the law: and commandest me to be smitten contrary to the law?"
"Woe be to thee Chorazsin: woe be to thee Bethsaida. For if the miracles had been done in Tyre and Sidon, which have been done in you, they had a great while agone repented, sitting in hair and ashes.
"O full of all subtlety and deceitfulness, and child of the devil, and the enemy of all righteousness: thou ceasest not to pervert the straight ways of the Lord.
Alas, for those disobedient children," sayeth the LORD, "that will take counsel without me. Alas, that they will take a secret advice, and not out of my spirit: and therefore add they sin unto sin.
Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?
Behold therefore, I will gather together all thy lovers, unto whom thou hast made thy self common. Yea, and all them whom thou favourest, and euery one that thou hatest: and will uncover thy shame before them, that they all may see thy filthiness.
saying unto them, "It is written, 'My house is the house of prayer.' But ye have made it a den of thieves."
Sin » No escape from the consequences of
how shall we escape if we despise so great salvation? Which at the first began to be preached of the Lord himself, and afterward was confirmed unto us ward, by them that heard it;
ye serpents and generation of vipers, how should ye escape the damnation of hell?
I saw the LORD standing upon the altar, and he said, "Smite the door check, that the posts may shake withal. For their covetousness shall fall upon all their heads, and their posterity shall be slain with the sword. They shall not flee away, there shall not one of them escape, nor be delivered. Though they were buried in the hell, my hand shall fetch them from thence. Though they climb up to heaven, yet shall I cast them down. Though they hide themselves upon the top of Carmel, yet shall I seek them out, and bring them from thence. Though they creep down from my sight into the deep of the sea, I shall command the serpent, even there to bite them. read more.
If they go away before their enemies into captivity, then shall I command the sword there to slay them. Thus will I set mine eyes upon them, for their harm and not for their wealth.
If they go away before their enemies into captivity, then shall I command the sword there to slay them. Thus will I set mine eyes upon them, for their harm and not for their wealth.
And they heard the voice of the LORD God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the LORD God, among the trees of the garden. And the LORD God called Adam and said unto him, "Where art thou?" And he answered, "Thy voice I heard in the garden, but I was afraid because I was naked, and therefore hid myself." read more.
And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?" And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate."
And he said, "Who told thee that thou wast naked? Hast thou eaten of the tree, of which I bade thee that thou shouldest not eat?" And Adam answered, "The woman which thou gavest to bear me company, she took me of the tree, and I ate."
Thus the covenant that ye have made with death shall be done away: and the condition that ye made with hell, shall not stand. Yea, when the sore plague goeth forth, ye shall be trodden down under it. For it shall go forth early in the morning, and continue only that day and that night. And the very fear only shall teach you, when ye hear it. For the bed shall be so narrow that a man cannot lie upon it: And the covering too small, that a man may not wind himself therein. read more.
For the LORD shall step forth as he did upon the mount Perazim, and shall take on as he did upon the vale of Gibeon: that he may bring forth his device, his strange device: and fulfill his work, his wonderful work. And therefore make no mocks at it, that your captivity increase not. For I have heard the LORD God of Hosts say that there shall come a sudden destruction and plague upon the whole earth.
For the LORD shall step forth as he did upon the mount Perazim, and shall take on as he did upon the vale of Gibeon: that he may bring forth his device, his strange device: and fulfill his work, his wonderful work. And therefore make no mocks at it, that your captivity increase not. For I have heard the LORD God of Hosts say that there shall come a sudden destruction and plague upon the whole earth.
Speech » Plainness of
Which of the prophets have not your fathers persecuted? And they have slain them, which showed before of the coming of that Just, whom ye have betrayed and murdered.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?
Seeing then that we have such trust, we use great boldness;
Am I so greatly, therefore, become your enemy, because I tell you the truth?
Teachers » FALSE » Admonition against
"Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
If there arise among you a prophet or a dreamer of dreams, and give thee a sign or a wonder - and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls.
Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.
saying, "The scribes and the Pharisees sit in Moses' seat, All therefore, whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not. Yea, and they bind heavy burdens, and grievous to be borne, and lay them on men's shoulders: but they themselves will not heave at them with one of their fingers. read more.
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
All their works they do, for to be seen of men. They set abroad their phylacteries, and make large borders on their garments, and love to sit uppermost at feasts, and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men, 'Rabbi.' But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren. And call ye no man your father upon the earth, for there is but one, your father, and he is in heaven. Be not called masters, for there is but one, your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. Woe be unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come to enter in. Woe be unto you, scribes and Pharisees, for ye devour widows' houses: and that, under a colour of praying long prayers, wherefore ye shall receive greater damnation. Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are. Woe be unto you, blind guides, for ye which say, 'Whosoever swear by the temple, it is nothing: but whosoever swear by the gold of the temple, he offendeth.' Ye fools and blind: whether is greater; the gold, or the temple that sanctifieth the gold? And, 'Whosoever sweareth by the altar it is nothing: but whosoever sweareth by the offering that lieth on the altar offendeth.' Ye fools and blind: whether is greater; the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God, and by him that sitteth thereon. Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Ye blind guides, which strain out a gnat, and swallow a camel. Woe be to you scribes and Pharisees, hypocrites, for ye which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, that the inside of the cup and the platter, that the outside of them may also be clean. Woe be to you scribes and Pharisees, hypocrites, for ye are like unto painted tombs which appear beautiful outwards: but are within full of dead men's bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within ye are full of hypocrisy and iniquity. Woe be unto you, scribes and Pharisees, hypocrites, for ye build the tombs of the prophets, and garnish the sepulchers of the righteous and say, 'If we had been in the days of our fathers, we would not have been partners with them in the blood of the prophets.' So then: ye be witnesses unto yourselves, that ye are the children of them, which killed the prophets. Fulfill ye likewise the measure of your fathers: ye serpents and generation of vipers, how should ye escape the damnation of hell?
"Why do thy disciples transgress the traditions of the elders? For they wash not their hands, when they eat bread." He answered, and said unto them, "Why do ye also transgress the commandment of God, through your traditions? For God commanded, saying, 'Honour thy father and mother,' and, 'He that curseth father or mother, shall suffer death.' read more.
But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
But ye say, 'Every man shall say to his father or mother: That which thou desirest of me to help thee with, is given God.' And so shall he not honour his father or his mother. And thus have ye made, that the commandment of God is without effect, through your traditions. Hypocrites; well prophesied of you Isaiah, saying, 'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: But in vain they worship me, teaching doctrines which are nothing but men's precepts.'" And he called the people unto him, and said to them, "Hear and understand. That which goeth into the mouth, defileth not the man: but that which cometh out of the mouth, defileth the man." Then came his disciples, and said unto him, "Perceivest thou not, how that the Pharisees are offended in hearing this saying?" He answered, and said, "All plants which my heavenly father hath not planted, shall be plucked up by the roots. Let them alone, they be the blind leaders of the blind. If the blind lead the blind, both shall fall into the ditch." Then answered Peter and said to him, "Declare unto us this parable." Then said Jesus, "Are ye yet without an understanding? Perceive ye not, that whatsoever goeth in at the mouth, descendeth down into the belly, and is cast out into the draught? But those things which proceed out of the mouth come from the heart, and they defile the man. For out of the heart come evil thoughts, murder, breaking of wedlock, whoredom, theft, false witness-bearing, blasphemy. These are the things which defile a man. But to eat with unwashen hands, defileth not a man."
When the Pharisee saw that, he marveled that he had not first washed before dinner. And the Lord said to him, "Now do ye, O Pharisees, make clean the outside of the cup, and of the platter: but your inward parts are full of ravening and wickedness. Ye fools: did not he that made that which is without, make that which is within also? read more.
Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade."
Nevertheless, ye give alms of that ye have, and behold: all is clean to you. But woe be to you Pharisees: for ye tithe the mint, and rue, and all manner herbs; and pass over judgment, and the love of God. These ought ye to have done, and yet not to have left the other undone. Woe be to you Pharisees: for ye love the uppermost seats in the synagogues, and greetings in the markets. Woe be to you scribes and Pharisees, hypocrites, for ye are as graves which appear not; And the men that walk over them, are not aware of them." Then answered one of the lawyers, and said unto him, "Master, thus saying, thou puttest us to rebuke also." Then he said, "Woe be to you also ye lawyers: for ye lade men with burdens grievous to be born, and ye yourselves touch not the packs with one of your fingers. Woe be to you that build the sepulchers of the prophets: for your fathers killed them: Truly ye bear witness, that ye allow the deeds of your fathers: for they killed them, and ye build their sepulchers. "Therefore said the wisdom of God: I will send them prophets and apostles, and of them they shall slay and persecute: That the blood of all prophets, which was shed from the beginning of the world, may be required of this generation, from the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple. Verily I say unto you, It shall be required of this nation. Woe be to you lawyers: for ye have taken away the key of knowledge, ye entered not in yourselves, and them that came in ye forbade."
the future » Punishment » Future state of the wicked » Hell » Greek, gehenna), the place of punishment
But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire.
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth afire all that we have of nature, and is itself set afire, even of hell.
But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yea I say unto you, him fear.
And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter in to life with one eye, than, having two eyes, to be cast into hellfire.
Woe be unto you, scribes and Pharisees, hypocrites, for ye which compass sea and land, to bring one into your belief: and when he is brought, ye make him twofold more the child of hell, than ye yourselves are.
Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,
the future » Punishment future state of the wicked » Other references of Christ to
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
Titles and names of the wicked » Serpents
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Viper » Figurative
ye serpents and generation of vipers, how should ye escape the damnation of hell?
When he saw many of the Pharisees and of the Sadducees come to his baptism, he said unto them, "O generation of vipers, who hath taught you to flee from the vengeance to come?
Then said he to the people that were come to be baptised of him, "O generation of vipers: who hath taught you to fly away from the wrath to come?
Wicked people » Compared with » Serpents
They are as venomous as the poison of a serpent, even like the deaf adder that stoppeth her ears,
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Wicked, the, are compared to » Serpents
They are as venomous as the poison of a serpent, even like the deaf adder that stoppeth her ears,
ye serpents and generation of vipers, how should ye escape the damnation of hell?
Words of Christ » Concerning the future state of the wicked » Other references of Christ to
And fear ye not them which kill the body, and be not able to kill the soul: but rather fear him which is able to destroy both soul and body into hell.
Verse Concepts
Marvel not at this: that the hour shall come, in which all that are in the graves, shall hear his voice, and shall come forth: They that have done good, unto the resurrection of life; And they that have done evil, unto the resurrection of damnation.
ye serpents and generation of vipers, how should ye escape the damnation of hell?
and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."