Matthew 23:34 Themes and Topics

And I say to you that in the day when they are judged, men will have to give an account of every foolish word they have said. Verse Concepts

For this reason the kingdom of heaven is like a king, who went over his accounts with his servants. Verse Concepts

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; Verse Concepts

Now after a long time the lord of those servants comes, and makes up his account with them. Verse Concepts

But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? Verse Concepts

But he who, without knowledge, did things for which punishment is given, will get only a small number of blows. The man to whom much is given, will have to give much; if much is given into his care, of him more will be requested. Verse Concepts

And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done. Verse Concepts

So every one of us will have to give an account of himself to God. Verse Concepts

And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you: But they will have to give an account of themselves to him who is ready to be the judge of the living and the dead.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; Verse Concepts

But you may not be named Teacher: for one is your teacher, and you are all brothers. And give no man the name of father on earth: because one is your Father, who is in heaven. And you may not be named guides: because one is your Guide, even Christ.

And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples. And when the Pharisees saw it, they said to his disciples, Why does your Master take food with tax-farmers and sinners? But on hearing this he said, Those who are well have no need of a medical man, but those who are ill. read more.
But go and take to heart the sense of these words, My desire is for mercy, not offerings: for I have come not to get the upright, but sinners.

The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them

But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. read more.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell? For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar.

Everyone will be salted with fire. Salt is good; but if the taste goes from it, how will you make it salt again? Have salt in yourselves, and be at peace one with another.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar. Truly I say to you, All these things will come on this generation

And he said to them, A certain man gave a great feast, and sent word of it to a number of people. And when the time had come, he sent his servants to say to them, Come, for all things are now ready. And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come. read more.
And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come. And another said, I have been married, and so I am not able to come. And the servant came back and gave his master an account of these things. Then the master of the house was angry and said to the servant, Go out quickly into the streets of the town and get the poor, the blind, and those who are broken in body. And the servant said, Lord, your orders have been done, and still there is room. And the lord said to the servant, Go out into the roads and the fields, and make them come in, so that my house may be full. For I say to you that not one of those who were requested to come will have a taste of my feast.

So he said, A certain man of high birth went into a far-away country to get a kingdom for himself, and to come back. And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come. But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler. read more.
And when he came back again, having got his kingdom, he gave orders for those servants to whom he had given the money to come to him, so that he might have an account of what business they had done. And the first came before him, saying, Lord, your pound has made ten pounds. And he said to him, You have done well, O good servant: because you have done well in a small thing you will have authority over ten towns. And another came, saying, Your pound has made five pounds. And he said, You will be ruler over five towns. And another came, saying, Lord, here is your pound, which I put away in a cloth; Because I was in fear of you, for you are a hard man: you take up what you have not put down, and get in grain where you have not put seed. He said to him, By the words of your mouth you will be judged, you bad servant. You had knowledge that I am a hard man, taking up what I have not put down and getting in grain where I have not put seed; Why then did you not put my money in a bank, so that when I came I would get it back with interest? And he said to the others who were near, Take the pound away from him, and give it to the man who has ten. And they say to him, Lord, he has ten pounds. And I say to you that to everyone who has, more will be given, but from him who has not, even what he has will be taken away. And as for those who were against me, who would not have me for their ruler, let them come here, and be put to death before me.

Then he went on to say hard things to the towns where most of his works of power were done, because they had not been turned from their sins. Unhappy are you, Chorazin! Unhappy are you, Beth-saida! For if the works of power which were done in you had been done in Tyre and Sidon, they would have been turned from their sins in days gone by, clothing themselves in haircloth and putting dust on their heads. But I say to you, It will be better for Tyre and Sidon in the day of judging, than for you. read more.
And you, Capernaum, were you not to be lifted up to heaven? you will go down into hell: for if the works of power which were done in you had been done in Sodom, it would have been here to this day. But I say to you that it will be better for the land of Sodom in the day of judging, than for you.

They will go, with their flocks and their herds, in search of the Lord, but they will not see him; he has taken himself out of their view. Verse Concepts

Because your ears were shut to my voice; no one gave attention to my out-stretched hand; You were not controlled by my guiding, and would have nothing to do with my sharp words: So in the day of your trouble I will be laughing; I will make sport of your fear; read more.
When your fear comes on you like a storm, and your trouble like a rushing wind; when pain and sorrow come on you. Then I will give no answer to their cries; searching for me early, they will not see me: For they were haters of knowledge, and did not give their hearts to the fear of the Lord: They had no desire for my teaching, and my words of protest were as nothing to them. So the fruit of their way will be their food, and with the designs of their hearts they will be made full. For the turning back of the simple from teaching will be the cause of their death, and the peace of the foolish will be their destruction. But whoever gives ear to me will take his rest safely, living in peace without fear of evil.

But if you give the evil-doer word of his danger, and he is not turned from his sin or from his evil way, death will overtake him in his evil-doing; but your life will be safe. Verse Concepts

The grain-cutting is past, the summer is ended, and no salvation has come to us. Verse Concepts

And the servant who had knowledge of his lord's desires and was not ready for him and did not do as he was ordered, will be given a great number of blows; Verse Concepts

And the word of the Lord came to me, saying, Son of man, give a word to the children of your people, and say to them, When I make the sword come on a land, if the people of the land take a man from among their number and make him their watchman: If, when he sees the sword coming on the land, by sounding the horn he gives the people news of their danger; read more.
Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away. On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe. But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood. So you, son of man, I have made you a watchman for the children of Israel; and you are to give ear to the word of my mouth and give them news from me of their danger. When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood. But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe. And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life? Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel? And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his evil-doing; and the upright man will not have life because of his righteousness in the day when he does evil. When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him. And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right; If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him. Not one of the sins which he has done will be kept in mind against him: he has done what is ordered and right, life will certainly be his. But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal.

And whoever will not take you in, or give ear to your words, when you go out from that house or that town, put off its dust from your feet. Truly I say to you, It will be better for the land of Sodom and Gomorrah in the day of God's judging than for that town.

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; Verse Concepts

Has my lord not had word of what I did when Jezebel was putting the Lord's prophets to death? how I kept a hundred of them in a secret hole in the rock, fifty at a time, and gave them bread and water? Verse Concepts

And he said, I have been burning for the honour of the Lord, the God of armies; for the children of Israel have not kept your agreement; they have made destruction of your altars, and have put your prophets to death with the sword: till I, even I, am the only one living; and now they are attempting to take away my life. Verse Concepts

For this reason, I send you prophets, and wise men, and scribes: some of them you will put to death and put on the cross, and to some of them you will give blows in your Synagogues, driving them from town to town; So that on you may come all the blood of the upright on the earth, from the blood of upright Abel to the blood of Zachariah, son of Barachiah, whom you put to death between the Temple and the altar. Truly I say to you, All these things will come on this generation read more.
O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who are sent to her! Again and again would I have taken your children to myself as a bird takes her young ones under her wings, and you would not!