Thematic Bible
Thematic Bible
Adjudication at law » To be avoided
He that soweth discord and strife, is like one that diggeth up a water brook; but an open enemy is like the water that breaketh out and runneth abroad.
It is a man's honour to keep himself from strife; but they that have pleasure in brawling, are fools every one.
Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee. Handle thy matter with thy neighbour himself, and discover not another man's secret: lest when men hear thereof, it turn to thy dishonour, and lest thine evil name do not cease.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
Compromise » Before litigation, encouraged
Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee. Handle thy matter with thy neighbour himself, and discover not another man's secret: lest when men hear thereof, it turn to thy dishonour, and lest thine evil name do not cease.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee into prison. I tell thee thou departest not thence, till thou have made good the utmost mite.
Courts » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee.
How dare one of you having business with another, go to law under the wicked? And not rather under the saints?
Courts of justice » Provided with » Officers
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
Judges and officers thou shalt make thee in all thy cities, which the LORD thy God giveth thee throughout thy tribes: And let them judge the people righteously.
Creditor » Oppressions of
Thou hast taken the pledge from thy brethren for naught, and robbed the naked of their clothing;
that drive away the ass of the fatherless; that take the widow's ox for a pledge;
And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen."
They spoil the sucking fatherless children, and put the poor in prison,
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee into prison. I tell thee thou departest not thence, till thou have made good the utmost mite.
And there arose a great complaint of the people, and of their wives, against their brethren the Jews. For there were some that said, "Our sons and daughters and we are too many, let us take corn for them to eat, that we may live." Some said, "Let us set our lands, vineyards, and houses, to pledge, and take up corn in the dearth." read more.
But some said, "Let us borrow money of the king's tribute for our lands and vineyards. Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards." But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them, and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.
But some said, "Let us borrow money of the king's tribute for our lands and vineyards. Now are our brethrens' bodies as our own bodies and their children as our children: else should we subdue our sons and daughters into bondage, and some of our daughters are subdued already, and no strength is there in our hands, and other men shall have our lands and vineyards." But when I heard their complaint and such words, it displeased me sore, and I advised so in my mind, that I rebuked the councilors and the rulers, and said unto them, "Will ye require usury one of another?" And I brought a great congregation against them, and said unto them, "We, after our ability, have bought our brethren the Jews, which were sold unto the Heathen. And will ye sell your brethren, whom we have bought unto us?" Then held they their peace, and could find nothing to answer. Also I said, "It is not good, that ye do. Ought ye not to walk in the fear of God because of the rebuke of the Heathen our enemies? I and my brethren, and my servants have lent them money and corn: but as for usury, let us leave it. Therefore this same day see that ye restore them their lands again, their vineyards, oil gardens, and houses, and the hundredth part of the money of the corn, wine, and oil, that ye have won of them." Then said they, "We will restore them again and will require nothing of them and will do as thou hast spoken." And I called the priests, and took an oath of them, that they should do so. And I shook my lap, and said, "God shake out every man after the same manner from his house and labour, that maintaineth not this word: even thus be he shaken out, and void." And all the congregation said, "Amen," and praised the LORD. And the people did so.
But he shall labour, and yet have nothing to eat. Great travail shall he make for riches, but he shall not enjoy them. And why? He hath oppressed the poor, and not helped them: houses hath he spoiled, and not builded them. His belly could never be filled; therefore shall he perish in his covetousness.
Be not thou one of them that bind their hand upon promise, and are surety for debt; for if thou hast nothing to pay, they shall take away thy bed from under thee.
And the said servant went out and found one of his fellows, which owed him a hundred pence. And laid hands on him, and took him by the throat, saying, 'Pay me that thou owest.' And his fellow fell down, and besought him, saying, 'Have patience with me, and I will pay thee all.' And he would not, but went and cast him into prison, till he should pay the debt. read more.
When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him, 'O thou wicked servant, I forgave thee all that debt, because thou praydest me: Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?' And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."
When his other fellows saw what was done, they were very sorry, and came and told unto their Lord all that had happened. Then his Lord called him, and said unto him, 'O thou wicked servant, I forgave thee all that debt, because thou praydest me: Was it not mete also, that thou shouldest have had compassion on thy fellow, even as I had pity on thee?' And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him. So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."
Creditors » Illustrative of » God's claim upon men
Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
So like wise shall my heavenly father do unto you, except ye forgive with your hearts, each one to his brother their trespasses."
Creditors » Often exacted debts » By imprisonment
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
And his Lord was wroth, and delivered him to the jailers, till he should pay all that was due to him.
Debtor » Laws concerning
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
And if the people of the land brought wares on the Sabbath, and all manner of victuals to sell, that we would not take it of them on the Sabbath and on the holy days. And that we would let the seventh year be free concerning all manner of charge.
Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing. If he came alone, he shall go out alone: If he came married, his wife shall go out with him. And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone. read more.
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.
"'When thou sellest ought unto thy neighbour or buyest of thy neighbour's hand, ye shall not oppress one another: but according to the number of years after the trumpet year, thou shalt buy of thy neighbour, and according unto the number of fruit year, he shall sell unto thee. According unto the multitude of years, thou shalt increase the price thereof and according to the fewness of years, thou shalt minish the price: for the number of fruit he shall sell unto thee. read more.
And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.
And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.
If a man deliver unto his neighbor to keep ass, ox, sheep or whatsoever beast it be and it die, or be hurt or driven away, and no man see it: then shall an oath of the LORD go between them, whether he have put his hand unto his neighbor's good, and the owner of it shall take the oath, and the other shall not make it good. If it be stolen from him, then he shall make restitution unto the owner: read more.
If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good. When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
If it be torn with wild beasts, then let him bring record of the tearing: and he shall not make it good. When a man borroweth ought of his neighbor if it be hurt or else die, and if the owner thereof be not by, he shall make it good: If the owner thereof be by, he shall not make it good, namely if it be a hired thing and came for hire.
"'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold. And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again, then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again. read more.
But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again. "'If a man sell a dwelling house in a walled city, he may buy it out again any time within a whole year after it is sold: and that shall be the space in which he may redeem it again. But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year. But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year. Notwithstanding, the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the trumpet year for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions forever. "'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers;
But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again. "'If a man sell a dwelling house in a walled city, he may buy it out again any time within a whole year after it is sold: and that shall be the space in which he may redeem it again. But and if it be not bought out again within the space of a full year, then the house in the walled city shall be established forever unto him that bought it and to his successors after him and shall not go out in the trumpet year. But the houses in villages which have no walls round about them, shall be counted like unto the fields of the country, and may be bought out again at any season, and shall go out free in the trumpet year. Notwithstanding, the cities of the Levites and the houses in the cities of their possessions the Levites may redeem at all seasons. And if a man purchase ought of the Levites: whether it be house or city that they possess, the bargain shall go out in the trumpet year for the houses of the cities of the Levites, are their possessions among the children of Israel. But the fields that lie round about their cities, shall not be bought: for they are their possessions forever. "'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers;
"'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin: after that he is sold he may be redeemed again: one of his brethren may buy him out; whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed. read more.
And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
Israel » Judges of » General references to
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him.
and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah:
If one man sin against another, the judge can redress it. But if a man sin against the LORD, who can redress it?" Notwithstanding, they hearkened not unto the voice of their father, for the LORD's will was to slay them.
Judges and officers thou shalt make thee in all thy cities, which the LORD thy God giveth thee throughout thy tribes: And let them judge the people righteously.
And he set judges in the land, throughout all the strong cities of Judah, city by city,
When there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser.
And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening.
saying, "There was a Judge in a certain city, which feared not God neither regarded man.
Judaism » The religion of the jews » To make room for the gospel
Bring forth therefore the fruits belonging to repentance: And see that you think not to say to yourselves, 'We have Abraham for our father': for I say unto you, that God is able of these stones to raise up children unto Abraham.
"Think not that I am come to destroy the law or the Prophets: No, I am not come to destroy them but to fulfill them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled. Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth, and teacheth the same, shall be called great in the kingdom of heaven.
"Ye have heard how it was said unto them of the old time, 'Thou shalt not kill; for whosoever killeth shall be in danger of judgment:' But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire. Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath ought against thee; read more.
leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing. "Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:' But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart. Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell. It is said, Whosoever put away his wife let him give her a testimonial also of the divorcement. But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock. "Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God': But I say unto you, Swear not at all; neither by heaven; for it is God's seat: nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King: neither shalt thou swear by thy head, because thou canst not make one white hair or black: But your communication shall be, 'Yea, Yea; Nay, nay': for whatsoever is more than that cometh of evil. "Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.' But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him twain. Give to him that asketh, and from him that would borrow, turn not away. "Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you;
leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing. "Ye have heard how it was said to them of old time, 'Thou shalt not commit adultery:' But I say unto you, That whosoever looketh on a wife lusting after her, hath committed adultery with her already in his heart. Wherfore if thy right eye offend thee, pluck him out, and cast him from thee: better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also: if thy right hand offend thee, cut him off, and cast him from thee: better it is that one of thy members perish than that all thy body should be cast into hell. It is said, Whosoever put away his wife let him give her a testimonial also of the divorcement. But I say unto you, Whosoever put away his wife, except it be for fornication, causeth her to break matrimony. And whosoever marryeth her that is divorced breaketh wedlock. "Again, ye have heard how it was said to them of old time, 'Thou shalt not forswear thyself, but shalt perform thine oath to God': But I say unto you, Swear not at all; neither by heaven; for it is God's seat: nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King: neither shalt thou swear by thy head, because thou canst not make one white hair or black: But your communication shall be, 'Yea, Yea; Nay, nay': for whatsoever is more than that cometh of evil. "Ye have heard how it is said, 'An eye for an eye, a tooth for a tooth.' But I say to you, That ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him twain. Give to him that asketh, and from him that would borrow, turn not away. "Ye have heard how it is said, 'Thou shalt love thine neighbor, and hate thine enemy.' But I say unto you, Love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you;
No man pieceth an old garment with a piece of new cloth. For then taketh he away the piece again from the garment, and the rent is made greater. Neither do men put new wine into old vessels: for then the vessels break, and the wine runneth out, and the vessels perish: but they pour new wine into new vessels, and so are both saved together."
Judges of israel » General references to
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
And I charged your judges the same time, saying, 'Hear your brethren and judge righteously between every man and his brother and the stranger that is with him.
and went about year by year, to Bethel, Gilgal and Mizpeh, and judged Israel in all those places, and came again to Ramah:
If one man sin against another, the judge can redress it. But if a man sin against the LORD, who can redress it?" Notwithstanding, they hearkened not unto the voice of their father, for the LORD's will was to slay them.
Judges and officers thou shalt make thee in all thy cities, which the LORD thy God giveth thee throughout thy tribes: And let them judge the people righteously.
And he set judges in the land, throughout all the strong cities of Judah, city by city,
When there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser.
And it chanced on the morrow, that Moses sat to judge the people, and the people stood about Moses from morning unto evening.
saying, "There was a Judge in a certain city, which feared not God neither regarded man.
Lawsuits » To be avoided
Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee. Handle thy matter with thy neighbour himself, and discover not another man's secret: lest when men hear thereof, it turn to thy dishonour, and lest thine evil name do not cease.
How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
Litigation » Miscellaneous topics relating to courts and judicial procedure » Litigation to be avoided
And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
Be not hasty to go to the law, lest thou knowest not what to do when thy neighbor hath confounded thee.
How dare one of you having business with another, go to law under the wicked? And not rather under the saints?
Litigation » To be avoided
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
How dare one of you having business with another, go to law under the wicked? And not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles? Know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? read more.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.
If ye have judgments of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What, not one at all? That can judge between brother and brother? But one brother goeth to law with another: and that under the unbelievers? Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren.
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee into prison.
Prisons » Magistrates had power to commit to
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
Procrastination » Danger of, illustrated
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
When the good man of the house is risen up, and hath shut to the door, ye shall begin to stand without, and to knock at the door saying, 'Lord, Lord, open unto us.' And he shall answer and say unto you, 'I know you not whence ye are.'
Punishments » Secondary kinds of » Imprisonment
Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison.
And whosoever will not diligently fulfill the law of thy God, and the king's law, shall have his judgment for the deed, whether it be unto death, or to be banished, or to be condemned in goods, or to be put in prison."
Reconciliation » Reconciling with others
"Ye have heard how it was said unto them of the old time, 'Thou shalt not kill; for whosoever killeth shall be in danger of judgment:' But I say unto you, Whosoever is angry with his brother shall be in danger of judgment: whosoever sayeth unto his brother, 'Raca,' shall be in danger of a council: but whosoever sayeth, 'Thou fool,' shall be in danger of hell fire. Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath ought against thee; read more.
leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
Reconciliation » Between man and man
Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath ought against thee; leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. read more.
I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.
Reconciliation with God » Necessity for--illustrated
leave there thine offering before the altar, and go thy way first, and be reconciled to thy brother, and then come and offer thy gift. Agree with thine adversary quickly, whiles thou art in the way with him; lest that adversary deliver ye to the judge, and the judge deliver ye to the minister, and then thou be cast into prison. I say unto ye verily, Thou shalt not come out thence, till thou have paid the utmost farthing.