Thematic Bible


Thematic Bible




'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed; Verse ConceptsDisputesBatteryBedsBeating PeopleBeing Struck With StonesNot Dyingstriving

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; and if there is mischief, then thou hast given life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burning for burning, wound for wound, stripe for stripe. 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.

When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee. read more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;

but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. 'And whoever shall impress thee one mile, go with him two,

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? Verse ConceptsdefeatRevenge, And RetaliationTypes Of ChristRobbing PeopleWronging Other PeopleInjusticeMoralityMoral Decay

but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; Verse ConceptsCheeksInsultsSelf DefenceTemperAccepting BeatingsTwo Of Body PartsOther Right PartsRepaying Evil For EvilTurning The Other CheekForgiving Others Who Hurt You

bear, therefore, fruits worthy of the reformation, and do not think to say in yourselves, A father we have -- Abraham, for I say to you, that God is able out of these stones to raise children to Abraham,

Do not suppose that I came to throw down the law or the prophets -- I did not come to throw down, but to fulfil; for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. Whoever therefore may loose one of these commands -- the least -- and may teach men so, least he shall be called in the reign of the heavens, but whoever may do and may teach them, he shall be called great in the reign of the heavens.

'Ye heard that it was said to the ancients: Thou shalt not kill, and whoever may kill shall be in danger of the judgment; but I -- I say to you, that every one who is angry at his brother without cause, shall be in danger of the judgment, and whoever may say to his brother, Empty fellow! shall be in danger of the sanhedrim, and whoever may say, Rebel! shall be in danger of the gehenna of the fire. 'If, therefore, thou mayest bring thy gift to the altar, and there mayest remember that thy brother hath anything against thee, read more.
leave there thy gift before the altar, and go -- first be reconciled to thy brother, and then having come bring thy gift. 'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing. 'Ye heard that it was said to the ancients: Thou shalt not commit adultery; but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart. 'But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. 'And it was said, That whoever may put away his wife, let him give to her a writing of divorce; but I -- I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery. 'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil. 'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. 'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

'And no one doth put a patch of undressed cloth on an old garment, for its filling up doth take from the garment, and a worse rent is made. Nor do they put new wine into old skins, and if not -- the skins burst, and the wine doth run out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.'

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away. 'Ye heard that it was said: Thou shalt love thy neighbour, and shalt hate thine enemy; but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you, that ye may be sons of your Father in the heavens, because His sun He doth cause to rise on evil and good, and He doth send rain on righteous and unrighteous.

giving back to no one evil for evil; providing right things before all men. If possible -- so far as in you -- with all men being in peace; not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine, read more.
I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head; Be not overcome by the evil, but overcome, in the good, the evil.

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back. read more.
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; and as ye wish that men may do to you, do ye also to them in like manner; and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much. 'But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; be ye therefore merciful, as also your Father is merciful.

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.


see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; Verse Conceptsevil, believers' responses toAttackingGrudgesKindnessOpposition, To Sin And EvilRevenge, And RetaliationSpiteCourtesyDo Good!Repaying Evil For EvilTurning The Other Cheek



but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; Verse ConceptsCheeksInsultsSelf DefenceTemperAccepting BeatingsTwo Of Body PartsOther Right PartsRepaying Evil For EvilTurning The Other CheekForgiving Others Who Hurt You


Say not, 'As he did to me, so I do to him, I render to each according to his work.' Verse ConceptsForgiving Ones EnemiesRetributionRevenge, And RetaliationSpiteRepaying Evil For Evil

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. read more.
'And whoever shall impress thee one mile, go with him two,

Already, indeed, then, there is altogether a fault among you, that ye have judgments with one another; wherefore do ye not rather suffer injustice? wherefore be ye not rather defrauded? Verse ConceptsdefeatRevenge, And RetaliationTypes Of ChristRobbing PeopleWronging Other PeopleInjusticeMoralityMoral Decay


but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all; Verse Conceptsevil, believers' responses toAttackingGrudgesKindnessOpposition, To Sin And EvilRevenge, And RetaliationSpiteCourtesyDo Good!Repaying Evil For EvilTurning The Other Cheek



giving back to no one evil for evil; providing right things before all men. If possible -- so far as in you -- with all men being in peace; not avenging yourselves, beloved, but give place to the wrath, for it hath been written, 'Vengeance is Mine, read more.
I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head; Be not overcome by the evil, but overcome, in the good, the evil.

'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other; and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak. read more.
'And whoever shall impress thee one mile, go with him two, to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips. Say not, 'As he did to me, so I do to him, I render to each according to his work.'

'But I say to you who are hearing, Love your enemies, do good to those hating you, bless those cursing you, and pray for those accusing you falsely; and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back. read more.
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous, not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;