Thematic Bible




Thematic Bible



Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.


So shall thy barns be filled with plenteousness, and thy presses shall flow over with sweet wine.

is not the seed yet in the barn? Have not the vines, the fig trees, the pomegranates and the olive trees been yet unfruitful? But from this day forth, I shall make them to prosper."


And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods:




Let both grow together till harvest come: and in time of harvest, I will say to the reapers, Gather ye first the tares, and bind them in sheaves to be burnt: but gather the wheat into my barn.'"


For it is written in the law of Moses, "Thou shall not muzzle the mouth of the ox that treadeth out the corn." Doth God take thought for oxen?




"See, I make my covenant with you and your seed after you, and with all living things that is with you: both fowl and cattle, and all manner beast of the earth that is with you, of all that cometh out of the ark, whatsoever beast of the earth it be.

Who provideth meat for the raven, when his young ones cry unto God, and fly about for want of meat?

Thy righteousness standeth like the strong mountains; thy judgments are like the great deep. Thou, LORD, shalt save both man and beast.

that all the beasts of the field may have drink, and that the wild asses may quench their thirst.

The lions, roaring after their prey, do seek their meat from God.



Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.

{A Psalm of David} Fret not thyself because of the ungodly; neither be thou envious against the evil doers. For they shall soon be cut down like the grass, and be withered even as the green herb.

Let not thy wrath and jealousy move thee, to follow the wicked and ungodly. And why? The wicked hath nothing to hope for, and the candle of the ungodly shall be put out.

And he spake unto his disciples, "Therefore I say unto you, Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls? read more.
Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies, how they grow. They labor not. They spin not. And yet I say unto you, that Solomon in all this royalty was not clothed like to one of these. If the grass, which is today in the fields, and tomorrow shall be cast into the furnace, God so clothe: how much more will he clothe you, O ye endowed with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore, seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your father's pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is; There will your hearts be also.



Praise the LORD, O my soul. O LORD my God, thou art become exceedingly glorious; thou art clothed with majesty and honour. Thou deckest thyself with light, as it were with a garment, and spreadest out the heaven like a curtain - who layeth the beams of his chambers in the waters, and maketh the clouds thy chariot, and walketh upon the wings of the wind. read more.
Thou makest thine angels spirits, and thy ministers a flaming fire. Thou hast laid the foundations of the earth, that it never should move at any time. Thou coveredst it with the deep like as with a garment, so that the waters stand above the hills. But at thy rebuke they flee, at the voice of thy thunder they are afraid. Then are the hills seen aloft, and the valleys beneath - in their place which thou hast appointed for them. Thou hast set them their bounds, which they may not pass, that they turn not again to cover the earth. Thou causest the wells to spring up among the valleys, and the waters to run among the hills, that all the beasts of the field may have drink, and that the wild asses may quench their thirst. Beside them shall the fowls of the air have their habitation, and sing among the branches.

The life is more than meat, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls?



Are not five sparrows bought for two farthings? and yet not one of them is forgotten of God.

If thou chance upon a bird's nest by the way, in whatsoever tree it be or on the ground, whether they be young or eggs, and the dam sitting upon the young or upon the eggs: thou shalt not take the mother with the young.


O Blessed is the man that putteth his trust in the LORD, and whose hope the LORD is himself. For he shall be as a tree, that is planted by the waterside: which spreadeth out the root unto moistness, whom the heat cannot harm, when it cometh, but his leaves are green. And though there grow but little fruit because of drought yet is he not careful, but he never leaveth off to bring forth fruit.





Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: read more.
And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.

And he spake unto his disciples, "Therefore I say unto you, Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls? read more.
Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies, how they grow. They labor not. They spin not. And yet I say unto you, that Solomon in all this royalty was not clothed like to one of these. If the grass, which is today in the fields, and tomorrow shall be cast into the furnace, God so clothe: how much more will he clothe you, O ye endowed with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore, seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your father's pleasure, to give you a kingdom.

Be not careful: but in all things show your petition unto God in prayer and supplication with giving of thanks. And the peace of God which passeth all understanding keep your hearts, and minds in Christ Jesus.

Submit yourselves therefore under the mighty hand of God, that he may exalt you, when the time is come. Cast all your care to him: for he careth for you.









forbidding to marry, and commanding to abstain from meats, which God hath created to be received with giving thanks, of them which believe, and know the truth. For all the creatures of God are good: and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God, and prayer.




For lo, shall the LORD God of Hosts doth take away from Jerusalem and Judah all possessions and power, all meat and drink,



For I know, and am full certified in the Lord Jesus, that there is nothing common of itself: but unto him that judgeth it to be common, to him it is common.


And God said, "See, I have given you all herbs that sow seed which are on all the earth, and all manner trees that have fruit in them and sow seed; to be meat for you,

Which giveth food unto all flesh! For his mercy endureth forever.

The eyes of all wait upon thee, O LORD; and thou givest them their meat in due season.

And God said, "See, I have given you all herbs that sow seed which are on all the earth, and all manner trees that have fruit in them and sow seed; to be meat for you, and for all beasts of the earth, and unto all fowls of the air, and unto all that creepeth on the earth wherein is life, that they may have all manner herbs and grass for to eat." And even so it was.

Thou bringest forth grass for the cattle, and green herbs for the service of men. Thou bringest food out of the earth: wine to make glad the heart of man, oil to make him a cheerful countenance and bread to strengthen man's heart.


By these things governeth he his people, and giveth them abundance of meat.



Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.



Who provideth meat for the raven, when his young ones cry unto God, and fly about for want of meat?


He will not suffer thy foot to be moved, and he that keepeth thee will not sleep.



So I turned me, and considered all the violent wrong that is done under the Sun, and beheld the tears of such as were oppressed; and there was no man to comfort them or that would deliver and defend them from the violence of their oppressors.

I went by the field of the slothful, and by the vineyards of the foolish man. And lo, it was all covered with nettles, and stood full of thistles, and the stone wall was broken down. This I saw, and considered it well: I looked upon it, and took it for a warning. read more.
Yea, sleep on still a little, slumber a little, fold thine hands together yet a little; so shall poverty come unto thee as one that travaileth by the way, and necessity like a weaponed man.

applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therein. Thus I have considered all the things that come to pass under the Sun, and lo, they are all but vanity and vexation of mind. The crooked cannot be made straight, and the faults cannot be numbered. read more.
I communed with mine own heart, saying, "Lo, I am come to a great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem." Yea, my heart had great experience of wisdom and knowledge, for thereunto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind: For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith?





The fear also and dread of you be upon all beasts of the earth, and upon all fowls of the air, and upon all that creepeth on the earth, and upon all fishes of the sea, which are given unto your hands.

Thou makest him to have dominion of the works of thy hands; and thou hast put all things in subjection under his feet -



I have said, "Ye are gods, and ye are all the children of the most highest.

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."



Thou makest him to have dominion of the works of thy hands; and thou hast put all things in subjection under his feet -


I have said, "Ye are gods, and ye are all the children of the most highest.

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."




And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."





Thou makest him to have dominion of the works of thy hands; and thou hast put all things in subjection under his feet -


I have said, "Ye are gods, and ye are all the children of the most highest.

And how much is a man better then a sheep? Wherefore it is lawful to do a good deed on the Sabbath day."




Which giveth food unto all flesh! For his mercy endureth forever.

These wait all upon thee, that thou mayest give them meat in due season.



Who provideth meat for the raven, when his young ones cry unto God, and fly about for want of meat?


He will not suffer thy foot to be moved, and he that keepeth thee will not sleep.



Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: read more.
And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.


Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you.

The righteous eateth, and is satisfied; but the belly of the ungodly hath never enough.


Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature? read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.




While he yet spake, there came from the ruler of the synagogue's house, certain which said, "Thy daughter is dead: why diseasest thou the Master any further?" As soon as Jesus heard that word spoken, he said unto the ruler of the Synagogue, "Be not afraid, only believe."

But because I have said such things unto you, your hearts are full of sorrow. "Nevertheless, I tell you the truth: it is expedient for you that I go away. For if I go not away, that comforter will not come unto you. But if I depart, I will send him unto you.




And God said, "See, I have given you all herbs that sow seed which are on all the earth, and all manner trees that have fruit in them and sow seed; to be meat for you,

Which giveth food unto all flesh! For his mercy endureth forever.

The eyes of all wait upon thee, O LORD; and thou givest them their meat in due season.

By these things governeth he his people, and giveth them abundance of meat.