48 Bible Verses about New

As for us, in consequence of his promise, we expect a new heaven, and a new earth, where justice shall reside.

Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea .

therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.

for in the dispensation of Jesus Christ, neither circumcision availeth any thing, nor uncircumcision, but the new creation.

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;

improv'd by knowledge into a resemblance of him, who made this change:

consider the fowls of the air: for they sow not, neither do they reap, nor lay up any stores; yet your heavenly Father feedeth them. Are not ye of much greater value than they?

is not a man of much greater consequence than a sheep? how lawful then is it to do good offices on the sabbath-day?

and a new song was sung before the throne, and before the four animals, and the elders: and no one could learn that song, but the hundred forty four thousand, who were ransom'd from the earth.

and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation;

and they sung the song of Moses, the servant of God, and the song of the lamb, saying, "great and marvellous are thy works, Lord God almighty; just and true are thy ways, thou king of ages.

therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.

for in the dispensation of Jesus Christ, neither circumcision availeth any thing, nor uncircumcision, but the new creation.

therefore we are buried with him by being plunged into a sort of death: that as Christ was raised up from the dead into a state of glory with the father, even so we also should proceed to a new state of life.

(which kept us at variance) by abolishing the dogmatical injunctions of the law, that having made the peace, he might incorporate the two into one new body under himself;

improv'd by knowledge into a resemblance of him, who made this change:

When you were in that destructive state of transgression and sin,

Even you, who were in a dying sinful state, and were uncircumcised Gentiles, has God raised to life, as he did Christ, having pardoned all your sins:

he hath raised us up together, and made us partakers of his heavenly kingdom.

for if the spirit of him that raised up Jesus from the dead, dwell in you; he that raised up Christ from the dead, shall likewise restore your mortal bodies to life, by his spirit that dwelleth in you.

for, if by rejecting them, the world may be reconciled; what shall their restoration be, but a general resurrection?

and I saw the holy city, the new Jerusalem, descend from God out of heaven, prepared as a bride adorned for her husband.

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

they desired therefore a better, that is, an heavenly country: so that God is very justly stiled their God: for he had appointed a city for them.

and if any one shall take away from the words of the book of this prophecy, God shall exclude him from any interest in the tree of life, and in the holy city, and in the things which are written in this book."

for he had in view the city, whose foundations are sure, the architect and founder being God.

for which cause I am not discouraged, but tho' my body decays, yet my mind is daily renewed.

he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,

improv'd by knowledge into a resemblance of him, who made this change:

and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.

others in derision said, these men are full of sweet wine.

neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.

therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.

to Jesus the mediator of the new covenant, and to the aspersion of that blood which cries for pardon, and not for vengeance as that of Abel.

for this represents my blood, the blood of the new covenant which is shed for mankind for the remission of sins.

for this is my covenant with them, that I shall take away their sins."

nor for that reproach, which was made to our fathers, where 'tis said, "behold, the days come, saith the Lord, when I will make a new alliance with the house of Israel, and with the house of Juda:

for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence.

Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.

but you are come to mount Sion, to the city of the living God, the heavenly Jerusalem, and to an innumerable congress of angels, to the general assembly,

It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice.

and this expression, yet once more" signifies the abolition of those changeable things which were only contriv'd, that what is unalterable might lastingly succeed.

where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.

him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.

where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians.

him that overcomes, will I make a pillar in the temple of my God, and he shall go out no more: I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which descends from heaven from my God: even my new name will I write.

As for us, in consequence of his promise, we expect a new heaven, and a new earth, where justice shall reside.

Afterwards I saw a new heaven, and a new earth: for the first heaven and the first earth were vanished; and there was no more sea .

Beloved, let us love one another: for love is of God; and every one that loveth, is born of God, and knoweth God.

since you know that God is the source of virtue, you know that every one who has virtue, derives it from him.

since your regeneration is not owing to any corruptible principles, but to the unchangeable word of the immortal God.

whosoever is born of God, does not commit sin; for the divine principle remaineth in him: he will not sin, because he is born of God.

he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit,

Blessed be the God and father of our Lord Jesus Christ, who according to his great mercy has regenerated us, and given us by the resurrection of Jesus Christ, the expectation of immortal life,

'tis he that has voluntarily renew'd us by the oracles of truth, that we might be the first converts of the new creation.

Jesus answered him, I declare unto thee, except a man be born again, he cannot see the kingdom of God.

which shows you to be the epistle of Christ, written by my ministration, not with ink, but with the spirit of the living God; not on tables of stone, but on living tables of the heart.

therefore, if any man be a christian, he is in a new creation: the old state of things is chang'd to one entirely new.

Besides those priests were establish'd without any oath: but this with an oath, by him that said to him, "the Lord has swore, and will not repent, thou art a priest for ever after the order of Melchisedec." so that Jesus was made guarantee of an alliance so much the more excellent, as it was not without the solemnity of an oath. read more.
besides, the priesthood then devolv'd to many, death depriving them of a lasting possession. but he, by virtue of his immortal state, hath a priesthood that does not pass by succession. so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them. and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity, as those high priests of the law were, to offer up daily sacrifices, first for his own sins, and then for those of the people: having done this once for all, by offering up himself. for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.

women recovered their children, tho' dead, by their being raised to life again: some expired under torments, refusing to be delivered; that they might obtain a better deliverance at the resurrection.

for you were passionately affected for those who were in bonds, and were pleas'd at the seizing of your goods, knowing that you have what is more excellent and lasting.

God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON, whom he hath constituted heir of all things, by whom also be made the world. who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens. read more.
He is so much superiour to the angels, as the authority he possesses is more excellent than theirs.

they desired therefore a better, that is, an heavenly country: so that God is very justly stiled their God: for he had appointed a city for them.

It was therefore necessary that what was only a type of the heavenly sanctuary, should be purified by such sacrifices; but the heavenly sanctuary itself, by a more excellent sacrifice.

for the law made no man perfect, but this was effected by introducing a better hope, which brings us nearer to the divine presence.

Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.

Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.

Whosoever believeth that Jesus is the Messiah, is born of God: and every one that loves the father, will likewise be affected with love to his son.

a birth which they had not from circumcision, nor from the constitution of the body, nor the institution of man, but from God.

others in derision said, these men are full of sweet wine.

neither do men put new wine into old skins: if they should, the bottles will burst, so that the wine will be lost and the skins be spoil'd: but they put new wine into new skins, whereby both are preserved.

so no man pours new wine into old skins, for that would burst them, and then both would be lost: but new wine must be put into new skins.