Thematic Bible




Thematic Bible







Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?



Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field. Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls. Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.


(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.






Who is a God like to thee, who pardons iniquity, and passes over the transgression of the remnant of his heritage? He does not retain his anger forever, because he delights in loving kindness. He will again have compassion upon us. He will tread our iniquities under foot, and thou will cast all their sins into the depths of the sea.










Keep thy foot when thou go to the house of God, for to draw near to hear is better than to give the sacrifice of fools. For they know not that they do evil.



only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.


For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.


But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind.











and shall return to LORD thy God, and shall obey his voice according to all that I command thee this day, thou and thy sons, with all thy heart, and with all thy soul,








Have mercy upon me, O God, according to thy loving kindness. According to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. read more.
Against thee, thee only, I have sinned, and done that which is evil in thy sight, that thou may be justified when thou speak, and {may prevail (LXX/NT)} when thou {are criticized (LXX/NT)}. Behold, I was brought forth in iniquity, and in sin my mother conceived me. Behold, thou desire truth in the inward parts, and in the hidden part thou will make me to know wisdom. Purify me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow. Make me to hear joy and gladness, that the bones which thou have broken may rejoice. Hide thy face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from thy presence, and take not thy holy Spirit from me. Restore to me the joy of thy salvation, and uphold me with a willing spirit. Then I will teach transgressors thy ways, and sinners shall be converted to thee. Deliver me from blood guiltiness, O God, thou God of my salvation. [And] my tongue shall sing aloud of thy righteousness. O LORD, open thou my lips, and my mouth shall show forth thy praise. For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.


Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.


Thus says LORD of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat ye flesh. For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices. But this thing I commanded them, saying, Hearken to my voice, and I will be your God, and ye shall be my people. And walk ye in all the way that I command you, that it may be well with you.

And Lebanon is not sufficient to burn, nor the beasts of it sufficient for a burnt-offering.



To what purpose does there come to me frankincense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor your sacrifices pleasing to me.

He who slaughters an ox is as he who kills a man. He who sacrifices a lamb, as he who breaks a dog's neck. He who offers an oblation, [as] swine's blood. He who burns frankincense, as he who blesses an idol. Yea, they have chosen t

As for the sacrifices of my offerings, they sacrifice flesh and eat it, but LORD does not accept them. He will now remember their iniquity, and visit their sins. They shall return to Egypt.

When they fast, I will not hear their cry. And when they offer burnt-offering and meal-offering, I will not accept them. But I will consume them by the sword, and by the famine, and by the pestilence.

For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.


I will not reprove thee for thy sacrifices, and thy burnt-offerings [being] continually before me. I will take no bullock out of thy house, nor he-goats out of thy folds. For every beast of the forest is mine, and the cattle upon a thousand hills. read more.
I know all the birds of the mountains, and the wild beasts of the field are mine. If I were hungry, I would not tell thee, for the world is mine, and the fullness thereof. Will I eat the flesh of bulls, or drink the blood of goats? Offer to God the sacrifice of thanksgiving, and pay thy vows to the Most High.

The sacrifice of the wicked is an abomination. How much more when he brings it with a wicked mind!

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats. When ye come to appear before me, who has required this at your hand--to trample my courts? Bring no more vain oblations. Incense is an abomination to me. New moon and Sabbath, the calling of assemblies--I cannot bear iniquity and the solemn meeting. read more.
Your new moons and your appointed feasts my soul hates. They are a trouble to me. I am weary of bearing them.

I hate, I despise your feasts, and I will take no delight in your solemn assemblies. Yea, though ye offer me your burnt-offerings and meal-offerings, I will not accept them, nor will I regard the peace-offerings of your fat beasts. Take thou away from me the noise of thy songs, for I will not hear the melody of thy viols. read more.
But let justice roll down as waters, and righteousness as a mighty stream.

Why shall I come before LORD, and bow myself before the high God? Shall I come before him with burnt-offerings, with calves a year old? Will LORD be pleased with thousands of rams, [or] with ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has shown thee, O man, what is good. And what does LORD require of thee, but to do justly, and to love kindness, and to walk humbly with thy God?


Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.



For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats.


But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent.




the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of those who say, Give thanks to LORD of hosts, for LORD is good, for his loving kindness [is] forever, [and of those] wh

But I receive all things, and I abound. I have been filled, having received from Epaphroditus the things from you, an aroma of fragrance, an acceptable sacrifice well-pleasing to God.



Have mercy upon me, O God, according to thy loving kindness. According to the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. read more.
Against thee, thee only, I have sinned, and done that which is evil in thy sight, that thou may be justified when thou speak, and {may prevail (LXX/NT)} when thou {are criticized (LXX/NT)}. Behold, I was brought forth in iniquity, and in sin my mother conceived me. Behold, thou desire truth in the inward parts, and in the hidden part thou will make me to know wisdom. Purify me with hyssop, and I shall be clean. Wash me, and I shall be whiter than snow. Make me to hear joy and gladness, that the bones which thou have broken may rejoice. Hide thy face from my sins, and blot out all my iniquities. Create in me a clean heart, O God, and renew a right spirit within me. Cast me not away from thy presence, and take not thy holy Spirit from me. Restore to me the joy of thy salvation, and uphold me with a willing spirit. Then I will teach transgressors thy ways, and sinners shall be converted to thee. Deliver me from blood guiltiness, O God, thou God of my salvation. [And] my tongue shall sing aloud of thy righteousness. O LORD, open thou my lips, and my mouth shall show forth thy praise. For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.


Keep thy foot when thou go to the house of God, for to draw near to hear is better than to give the sacrifice of fools. For they know not that they do evil.



only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation.


For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.


But food does not present us to God, for neither if we eat are we ahead, nor if we do not eat are we behind.










Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience,

Sacrifice and offering thou did not desire, {but a body thou have prepared for me (LXX/NT)}. Whole burnt-offering and sacrifice for sin thou did not require.



For thou delight not in sacrifice, else I would give it. Thou have no pleasure in burnt-offering. The sacrifices of God are a broken spirit. A broken and contrite heart, O God, thou will not despise.

What to me is the multitude of your sacrifices? says LORD. I have had enough of the burnt-offerings of rams, and the fat of fed beasts. And I do not delight in the blood of bullocks or of lambs or of he-goats.


But if ye had known what this means, I desire mercy and not sacrifice, ye would not have condemned the innocent.