Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Exhortations to shun all inducements to
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path,
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path,
Into the path of the wicked enter not, And be not happy in a way of evil doers. Avoid it, pass not over into it, Turn aside from it, and pass on.
Ye, then, beloved, knowing before, take heed, lest, together with the error of the impious being led away, ye may fall from your own stedfastness,
Birds » Illustrative » (snaring,) of designs of the wicked
Our soul as a bird hath escaped from a snare of fowlers, The snare was broken, and we have escaped.
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird.
Till an arrow doth split his liver, As a bird hath hastened unto a snare, And hath not known that it is for its life.
Character » Of the wicked » Enticing to evil
for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
Character of the wicked » Enticing to evil
for of these there are those coming into the houses and leading captive the silly women, laden with sins, led away with desires manifold,
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
greed » General references to
and his sons have not walked in his ways, and turn aside after the dishonest gain, and take a bribe, and turn aside judgment.
A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, 'Is not Jehovah in our midst? Evil doth not come in upon us.'
And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Greed/gluttony » The greedy
And a certain one said to him, out of the multitude, 'Teacher, say to my brother to divide with me the inheritance.' And he said to him, 'Man, who set me a judge or a divider over you?' And he said unto them, 'Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.' read more.
And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'
And he spake a simile unto them, saying, 'Of a certain rich man the field brought forth well; and he was reasoning within himself, saying, What shall I do, because I have not where I shall gather together my fruits? and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things, and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry. And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so is he who is treasuring up to himself, and is not rich toward God.'
Every beast of the field, Come to devour, every beast in the forest. Blind are his watchmen -- all of them, They have not known, All of them are dumb dogs, they are not able to bark, Dozing, lying down, loving to slumber. And the dogs are strong of desire, They have not known sufficiency, And they are shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter: read more.
Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'
Come ye, I take wine, And we drink, quaff strong drink, And as this day hath been to-morrow, Great -- exceeding abundant!'
A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
Whoso is loving silver is not satisfied with silver, nor he who is in love with stores with increase. Even this is vanity.
Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land! By the weapons of Jehovah of Hosts Do not many houses a desolation become? Great and good without inhabitant! For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Profit » Those that profit from violence
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Woe to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges? Do not thy usurers instantly rise up, And those shaking thee awake up, And thou hast been for a spoil to them? Because thou hast spoiled many nations, Spoil thee do all the remnant of the peoples, Because of man's blood, and of violence to the land, To the city, and to all dwelling in it. read more.
Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil, Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul. For a stone from the wall doth cry out, And a holdfast from the wood answereth it. Woe to him who is building a city by blood, And establishing a city by iniquity. Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary? For full is the earth of the knowledge of the honour of Jehovah, As waters cover the bottom of a sea. Woe to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness. Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour. For violence to Lebanon doth cover thee, And spoil of beasts doth affright them, Because of man's blood, and of violence to the land, To the city, and to all dwelling in it.
Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil, Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul. For a stone from the wall doth cry out, And a holdfast from the wood answereth it. Woe to him who is building a city by blood, And establishing a city by iniquity. Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary? For full is the earth of the knowledge of the honour of Jehovah, As waters cover the bottom of a sea. Woe to him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness. Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour. For violence to Lebanon doth cover thee, And spoil of beasts doth affright them, Because of man's blood, and of violence to the land, To the city, and to all dwelling in it.
Cursed is he who is smiting his neighbour in secret, -- and all the people have said, Amen. Cursed is he who is taking a bribe to smite a person, innocent blood, -- and all the people have said, Amen.
'And there is a word of Jehovah unto me, saying: What -- to you, ye -- using this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted? I live -- an affirmation of the Lord Jehovah, Ye have no more the use of this simile in Israel. read more.
Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die. And a man, when he is righteous, And hath done judgment and righteousness, On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near, A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment, In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man. In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah. And -- he hath begotten a son, A burglar -- a shedder of blood, And he hath made a brother of one of these, And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled, The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done! In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.
Lo, all the souls are Mine, As the soul of the father, So also the soul of the son -- they are Mine, The soul that is sinning -- it doth die. And a man, when he is righteous, And hath done judgment and righteousness, On the mountains he hath not eaten, And his eyes he hath not lifted up Unto idols of the house of Israel, And the wife of his neighbour defiled not, And to a separated woman cometh not near, A man -- he doth not oppress, His pledge to the debtor he doth return, Plunder he doth not take away, His bread to the hungry he doth give, And the naked doth cover with a garment, In usury he doth not give, and increase taketh not, From perversity he turneth back his hand, True judgment he doth between man and man. In My statutes he doth walk, And My judgments he hath kept -- to deal truly, Righteous is he, he surely liveth, An affirmation of the Lord Jehovah. And -- he hath begotten a son, A burglar -- a shedder of blood, And he hath made a brother of one of these, And he all those hath not done, For even on the mountains he hath eaten, And the wife of his neighbour he hath defiled, The afflicted and needy he hath oppressed, Plunder he hath taken violently away, A pledge he doth not return, And unto the idols he hath lifted up his eyes, Abomination he hath done! In usury he hath given, and increase taken, And he liveth: he doth not live, All these abominations he hath done, He doth surely die, his blood is on him.
Sin » The wicked » Tempt others to
And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
surely there hath none been like Ahab, who sold himself to do the evil thing in the eyes of Jehovah, whom Jezebel his wife hath moved,
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.'
Because that I have raised thee up out of the dust, and appoint thee leader over My people Israel, and thou walkest in the way of Jeroboam, and causest My people Israel to sin -- to provoke Me to anger with their sins;
Theft » Thieves
Whoso is robbing his father, or his mother, And is saying, 'It is not transgression,' A companion he is to a destroyer.
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path, For their feet to evil do run, And they haste to shed blood. Surely in vain is the net spread out before the eyes of any bird. And they for their own blood lay wait, They watch secretly for their own lives. So are the paths of every gainer of dishonest gain, The life of its owners it taketh.
'And he who stealeth a man, and hath sold him, and he hath been found in his hand, is certainly put to death.
Violence » Not performing violence
He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,
To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'
for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;
My son, if sinners entice thee be not willing. If they say, 'Come with us, we lay wait for blood, We watch secretly for the innocent without cause, We swallow them as Sheol -- alive, And whole -- as those going down to the pit, read more.
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path,
Every precious substance we find, We fill our houses with spoil, Thy lot thou dost cast among us, One purse is -- to all of us.' My son! go not in the way with them, Withhold thy foot from their path,
And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'
Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready, of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,
'Thou dost not murder.
'Thou dost not murder.