Thematic Bible
Thematic Bible
Appetites » The power of appetite
We remember the fish which we ate in Egypt for nothing, the cucumbers, and the melons, and the leeks, and the onions, and the garlic,
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The appetite of the laboring man labors for him, for his mouth urges him.
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A man's belly shall be filled with the fruit of his mouth. With the increase of his lips he shall be satisfied.
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All the labor of man is for his mouth, and yet the appetite is not filled.
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And it shall be as when a hungry man dreams, and, behold, he eats. But he awakes, and his soul is empty. Or as when a thirsty man dreams, and, behold, he drinks. But he awakes, and, behold, he is faint, and his soul has appetite. S
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Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
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Appetites » Restrained
But I give my body a black eye and subdue it, lest somehow having preached to others, I myself might become disqualified.
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And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
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But take heed to yourselves, lest your hearts be weighed down in debauchery and drunkenness and mundane cares, and that day come upon you sudden.
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Have thou found honey? Eat as much as is sufficient for thee, lest thou be filled with it, and vomit it.
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Citizens » Rights of
But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out.
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[him] who says to a king, [Thou are] vile, to ranking men, [Ye are] wicked,
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In the multitude of people is the king's glory, but in the want of people is the destruction of the prince.
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The king's favor is toward a servant who deals wisely, but his wrath will be [to] him who causes shame.
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He who loves pureness of heart, [for] the grace of his lips, the king will be his friend.
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Therefore these things being undeniable, ye ought to be restrained, and do nothing rash. For ye brought these men, who are neither sacrilegious nor blaspheming your goddess. Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other. read more.
And if ye seek anything about other things, it will be decided in the assembly within law.
And if ye seek anything about other things, it will be decided in the assembly within law.
And as they stretched him out with the thongs, Paul said to the centurion who stood by, Is it permitted for you to scourge a Roman man, and uncondemned? And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman. And the chief captain having come, he said to him, Tell me if thou are a Roman. And he said, Yes. read more.
And the chief captain answered, Of a great sum I obtained this citizenship. And Paul said, But then I was born so. Straightway therefore those who were about to examine him withdrew from him. And the chief captain was also afraid when he learned that he was a Roman, and because he was who bound him.
And the chief captain answered, Of a great sum I obtained this citizenship. And Paul said, But then I was born so. Straightway therefore those who were about to examine him withdrew from him. And the chief captain was also afraid when he learned that he was a Roman, and because he was who bound him.
during which certain Jews from Asia found me purified in the temple, not with a crowd or with a tumult, who ought to be here before thee, and to accuse, if they would have anything against me.
Therefore he says, Let the able men among you, after coming down together, accuse him if there is anything in this man.
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But Paul said, I am standing at the judgment seat of Caesar, where I ought to be judged. I did nothing wrong Jewish, as thou also very well know.
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To whom I answered, that it is not a custom by Romans to give any man freely for destruction, before the man being accused has the accusers in person, and receives an occasion of defense about the accusation.
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Consideration » What to consider
Desires » What not to desire
Be not thou envious against evil men, nor desire to be with them. For their heart meditates oppression, and their lips talk of mischief.
Let us not become conceited, provoking each other, envying each other.
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the Diet of the jews » Of the rich, luxurious
Those who fed luxuriously are desolate in the streets. Those who were brought up in scarlet embrace dunghills.
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who lay upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall, who sing idle songs to the sound of the viol, who invent for themselves instruments of music, like David,
Eating » Admonitions concerning eating
And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
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Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God.
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Eat everything being sold in a meat market, inquiring of nothing because of the conscience,
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Incline not my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. And let me not eat of their dainties.
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It is not good to eat much honey, so [for men] to search out their own glory is grievous.
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And into whatever city ye enter, and they receive you, eat the things that are set before you.
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Because every creation of God is good, and nothing rejected that is received with thankfulness,
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Food » Grace before » Admonitions concerning eating
And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
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Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God.
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Eat everything being sold in a meat market, inquiring of nothing because of the conscience,
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Incline not my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. And let me not eat of their dainties.
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It is not good to eat much honey, so [for men] to search out their own glory is grievous.
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And into whatever city ye enter, and they receive you, eat the things that are set before you.
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Because every creation of God is good, and nothing rejected that is received with thankfulness,
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Food » Of the worldly soul » Deceitful
Gluttony » Caution against
Guest » Rules for the conduct of
Put not thyself forward in the presence of the king, and stand not in the place of great men. For it is better that it be said to thee, Come up here, than that thou should be put lower in the presence of the prince, whom thine eyes have seen.
If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience.
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Let thy foot be seldom in thy neighbor's house, lest he be weary of thee, and hate thee.
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And into whatever house ye enter, first say, Peace to this house. And if a son of peace is there, your peace will rest upon him, and if not, it will return to you. And remain in the same house eating and drinking from their things, for the workman is worthy of his wage. Do not depart from house to house.
And he spoke a parable to those who were invited when he noticed how they chose out the chief places, saying to them, When thou are invited by any man to wedding festivities, do not sit down in the chief place, lest there may be a more honorable man than thou who was invited by him. And he who invited thee and him, having come, will say to thee, Give place to this man, and then thou will begin with embarrassment to take the last place. read more.
But when thou are invited, having gone, sit down in the last place, so that when he who has invited thee comes, he will say to thee, Friend, go up higher, then it will be esteem to thee in the presence of those dining with thee. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.
But when thou are invited, having gone, sit down in the last place, so that when he who has invited thee comes, he will say to thee, Friend, go up higher, then it will be esteem to thee in the presence of those dining with thee. Because every man who lifts himself up will be made lower, and he who makes himself lower will be lifted up.
Manners » Rules for guests
If any of those unbelievers invites you, and ye want to go, eat everything being set before you, inquiring of nothing because of the conscience.
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Power » Spiritual, general references to » Of appetite
We remember the fish which we ate in Egypt for nothing, the cucumbers, and the melons, and the leeks, and the onions, and the garlic,
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The appetite of the laboring man labors for him, for his mouth urges him.
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A man's belly shall be filled with the fruit of his mouth. With the increase of his lips he shall be satisfied.
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All the labor of man is for his mouth, and yet the appetite is not filled.
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And it shall be as when a hungry man dreams, and, behold, he eats. But he awakes, and his soul is empty. Or as when a thirsty man dreams, and, behold, he drinks. But he awakes, and, behold, he is faint, and his soul has appetite. S
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Come ye, [they say], I will fetch wine, and we will fill ourselves with strong drink. And tomorrow shall be as this day, great beyond measure.
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Self-denial » Should be exercised in » Controlling the appetite
Social duties » Temperance pr 23; isa 5; 28; da 1 » General references to
He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.
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Have thou found honey? Eat as much as is sufficient for thee, lest thou be filled with it, and vomit it.
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And as he discoursed about righteousness, and self-control, and the judgment going to be, Felix, having become afraid, answered, Go now, and having a convenient time, I will summon thee.
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And every man who strives for mastery exercises self-control in all things. Indeed therefore those men do it so that they might obtain a perishable crown, but we an imperishable.
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and in knowledge, self-control, and in self-control, perseverance, and in perseverance, piety,
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Aged men are to be without wine, noble, serious minded, sound in faith, in love, in perseverance.
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gentleness, self-control. Against such things there is no law.
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Temperance » Drunkards examples of » In eating
And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
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Therefore whether ye eat, or drink, or anything ye do, do all to the glory of God.
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Eat everything being sold in a meat market, inquiring of nothing because of the conscience,
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Incline not my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. And let me not eat of their dainties.
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It is not good to eat much honey, so [for men] to search out their own glory is grievous.
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And into whatever city ye enter, and they receive you, eat the things that are set before you.
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Because every creation of God is good, and nothing rejected that is received with thankfulness,
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Temperance » Pr 23; isa 5; 28; da 1 » General references to
He who loves pleasure shall be a poor man. He who loves wine and oil shall not be rich.
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Have thou found honey? Eat as much as is sufficient for thee, lest thou be filled with it, and vomit it.
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And as he discoursed about righteousness, and self-control, and the judgment going to be, Felix, having become afraid, answered, Go now, and having a convenient time, I will summon thee.
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And every man who strives for mastery exercises self-control in all things. Indeed therefore those men do it so that they might obtain a perishable crown, but we an imperishable.
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and in knowledge, self-control, and in self-control, perseverance, and in perseverance, piety,
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Aged men are to be without wine, noble, serious minded, sound in faith, in love, in perseverance.
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gentleness, self-control. Against such things there is no law.
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Temperance » In relation to food in relation to speech » Appetites to be restrained
But I give my body a black eye and subdue it, lest somehow having preached to others, I myself might become disqualified.
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And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
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But take heed to yourselves, lest your hearts be weighed down in debauchery and drunkenness and mundane cares, and that day come upon you sudden.
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Have thou found honey? Eat as much as is sufficient for thee, lest thou be filled with it, and vomit it.
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