Thematic Bible




Thematic Bible




those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom

Why do you boast about evil, O mighty man? The loyal love of God [endures] {continually}.

"Bad, bad," the buyer will say, but [when] one goes to him, then he will boast.

[Like] clouds and wind when there is no rain, [so too is] a man who boasts in a gift of deception.


So also the tongue is a small member [of the body] and boasts great [things]. Behold how small a fire sets ablaze how great a forest!

But now you boast in your arrogance. All such boasting is evil.


Why do you boast about evil, O mighty man? The loyal love of God [endures] {continually}.

those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit.

{They gush words} unrestrained. All [the] evildoers boast.

Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness, do not boast against the branches. But if you boast against [them], you do not support the root, but the root [supports] you. Then you will say, "Branches were broken off in order that I could be grafted in." read more.
Well said! They were broken off because of unbelief, but you stand firm because of faith. Do not think arrogant [thoughts], but be afraid. For if God did not spare the {natural} branches, neither will he spare you.

For Christ did not send me to baptize, but to proclaim the gospel, not with {clever speech}, lest the cross of Christ be emptied. For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the intelligence of the intelligent I will confound." read more.
Where [is] the wise person? Where [is] the scribe? Where [is] the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world through its wisdom did not know God, God was pleased through the foolishness of preaching to save those who believe. For indeed, Jews ask for sign miracles and Greeks seek wisdom, but we preach Christ crucified, to the Jews a cause for stumbling, but to the Gentiles foolishness, but to those [who are] called, both Jews and Greeks, Christ [is] the power of God and the wisdom of God. For the foolishness of God is wiser than human [wisdom], and the weakness of God [is] stronger than human [strength]. For consider your calling, brothers, that not many [were] wise according to human standards, not many [were] powerful, not many [were] well born. But the foolish [things] of the world God chose in order that he might put to shame the wise, and the weak [things] of the world God chose in order that he might put to shame the strong, and the insignificant of the world, and the despised, God chose, the things that are not, in order that he might abolish the things that are, so that all flesh may not boast before God. But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption, so that, just as it is written, "The one who boasts, let him boast in the Lord."

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other. For who concedes you [superiority]? And what do you have that you did not receive? But if indeed you received [it], why do you boast as [if you] did not receive [it]?

For we do not dare to classify or to compare ourselves with some who commend themselves, but [they] themselves, [when they] measure themselves by themselves and compare themselves with themselves, do not understand. But we will not boast {beyond limits}, but according to the measure of the assignment that God has assigned to us as a measure to reach even as far as you. For we are not overextending ourselves, as [if we] had not reached you, because we have reached even as far as you with the gospel of Christ, read more.
not boasting {beyond limits} in the labors of others, but having hope [that as] your faith is growing to be enlarged greatly by you according to our assignment, so that we may proclaim the gospel in the regions that lie beyond you, [and] not boast in the things accomplished in the [area] assigned to someone else. But "the one who boasts, let him boast in the Lord." For it is not the one commending himself who is approved, but [the one] whom the Lord commends.

For by grace you are saved through faith, and this [is] not from yourselves, [it is] the gift of God; [it is] not from works, so that no one can boast.













For because of your trusting in your works and in your treasures, even you yourselves will be taken, and Chemosh will go out into the exile, his priests and his officials together.

And you made a reservoir between the walls for the waters of the old pool, but you did not look to its maker, and you did not see {the one who created it long ago}.

Ah! Those who go down [to] Egypt for help! They rely on horses and trust in chariots because [they are] many, and in horsemen because they are very numerous, and they do not look to the holy one of Israel, and they do not consult Yahweh. And indeed, he [is] wise, and he brings disaster, and he does not remove his words, and he will rise against [the] house of evildoers and against [the] help of workers of iniquity. And the Egyptians [are] human and not God, and their horses [are] flesh and not spirit. And Yahweh stretches out his hand, and [the] helper will stumble, and [the] one being helped will fall, and together all of them will come to an end.

And he answered and said to me, "This [is] the word of Yahweh to Zerubbabel, saying, 'Not by strength and not by power, but [only] by my Spirit,' says Yahweh of hosts.

And the disciples were astounded at his words. But Jesus answered [and] said to them again, "Children, how difficult it is to enter into the kingdom of God!


He who returns a word before he will hear, folly itself [belongs] to him as well as shame.

those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit. For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation]. Within them [they think] their houses [are] forever, their dwelling places from generation to generation. They {name} [their] lands by their [own] names. But man cannot continue in [his] pomp. He is like the beasts [that] perish. This [is] the journey [of those who] have foolish [confidence], and those after them [who] accept their sayings. Selah

The crown of the wise [is] their wealth; the folly of fools is folly.



those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit.

[because you] know that you were redeemed from your futile way of life inherited from your ancestors not with perishable things like silver or gold,






Why do you boast about evil, O mighty man? The loyal love of God [endures] {continually}. Your tongue plans destruction, like a sharp razor, working deceit. You love evil more than good, a lie more than speaking {what is right}. Selah read more.
You love all devouring words, O deceitful tongue, but God will pull you down forever. He will snatch you and tear you away from [your] tent, and [he] will uproot you from [the] land of [the] living. Selah And [the] righteous will see and fear, and will laugh at him, [saying], "Look, the man [who] would not make God his refuge, but he trusted in the greatness of his wealth; he took refuge in his destructiveness."

And Jesus said to his disciples, "Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! And again I say to you, it is easier [for] a camel to go through the eye of a needle than a rich person into the kingdom of God." So [when] the disciples heard [this], they were extremely amazed, saying, "Then who can be saved?" read more.
But Jesus looked at [them] [and] said to them, "With human beings this is impossible, but with God all [things] [are] possible."

And Jesus looked around [and] said to his disciples, "How {difficult it is for} those who possess wealth to enter into the kingdom of God!" And the disciples were astounded at his words. But Jesus answered [and] said to them again, "Children, how difficult it is to enter into the kingdom of God! It is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God." read more.
And they were very astounded, saying to one another, "And who can be saved?" Jesus looked at them [and] said, "With human beings [it is] impossible, but not with God. For all [things] [are] possible with God."

And Jesus took notice of him [and] said, "How {difficult it is for} those who possess wealth to enter into the kingdom of God! For it is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God. So those who heard [this] said, "And who can be saved?" read more.
But he said, "[What is] impossible with men is possible with God."

those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit. For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation]. Within them [they think] their houses [are] forever, their dwelling places from generation to generation. They {name} [their] lands by their [own] names. But man cannot continue in [his] pomp. He is like the beasts [that] perish. This [is] the journey [of those who] have foolish [confidence], and those after them [who] accept their sayings. Selah Like sheep they are destined to Sheol; death will shepherd them. But the upright will rule over them in the morning, and their forms [will be for] Sheol to consume, [far from] his lofty abode. Surely God will ransom my life from the {power} of Sheol, because he will receive me. Selah Do not fear when a man becomes rich, when the wealth of his house increases, because when he dies he will not take [away] any [of it]. His wealth will not follow down after him. Though he congratulated his soul while he was living --and [people] will praise you when you do well for yourself-- it will go to the generation of his fathers. Never will they see light. Humankind in [its] pomp, but does not understand, is like the beasts [that] perish.




For because of your trusting in your works and in your treasures, even you yourselves will be taken, and Chemosh will go out into the exile, his priests and his officials together.

And the disciples were astounded at his words. But Jesus answered [and] said to them again, "Children, how difficult it is to enter into the kingdom of God!




Why do you boast about evil, O mighty man? The loyal love of God [endures] {continually}. Your tongue plans destruction, like a sharp razor, working deceit. You love evil more than good, a lie more than speaking {what is right}. Selah read more.
You love all devouring words, O deceitful tongue, but God will pull you down forever. He will snatch you and tear you away from [your] tent, and [he] will uproot you from [the] land of [the] living. Selah And [the] righteous will see and fear, and will laugh at him, [saying], "Look, the man [who] would not make God his refuge, but he trusted in the greatness of his wealth; he took refuge in his destructiveness."

And Jesus said to his disciples, "Truly I say to you that with difficulty a rich person will enter into the kingdom of heaven! And again I say to you, it is easier [for] a camel to go through the eye of a needle than a rich person into the kingdom of God." So [when] the disciples heard [this], they were extremely amazed, saying, "Then who can be saved?" read more.
But Jesus looked at [them] [and] said to them, "With human beings this is impossible, but with God all [things] [are] possible."

And Jesus looked around [and] said to his disciples, "How {difficult it is for} those who possess wealth to enter into the kingdom of God!" And the disciples were astounded at his words. But Jesus answered [and] said to them again, "Children, how difficult it is to enter into the kingdom of God! It is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God." read more.
And they were very astounded, saying to one another, "And who can be saved?" Jesus looked at them [and] said, "With human beings [it is] impossible, but not with God. For all [things] [are] possible with God."

And Jesus took notice of him [and] said, "How {difficult it is for} those who possess wealth to enter into the kingdom of God! For it is easier [for] a camel to go through the eye of a needle than [for] a rich person to enter into the kingdom of God. So those who heard [this] said, "And who can be saved?" read more.
But he said, "[What is] impossible with men is possible with God."

those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit. For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation]. Within them [they think] their houses [are] forever, their dwelling places from generation to generation. They {name} [their] lands by their [own] names. But man cannot continue in [his] pomp. He is like the beasts [that] perish. This [is] the journey [of those who] have foolish [confidence], and those after them [who] accept their sayings. Selah Like sheep they are destined to Sheol; death will shepherd them. But the upright will rule over them in the morning, and their forms [will be for] Sheol to consume, [far from] his lofty abode. Surely God will ransom my life from the {power} of Sheol, because he will receive me. Selah Do not fear when a man becomes rich, when the wealth of his house increases, because when he dies he will not take [away] any [of it]. His wealth will not follow down after him. Though he congratulated his soul while he was living --and [people] will praise you when you do well for yourself-- it will go to the generation of his fathers. Never will they see light. Humankind in [its] pomp, but does not understand, is like the beasts [that] perish.


But Peter said to him, "May your silver {be destroyed along with you}, because you thought {you could acquire} the gift of God by means of money!

those who trust their wealth and boast about the abundance of their riches? Surely a man cannot redeem a brother. He cannot give to God his ransom (since the redemption price for their life is costly and it always fails), read more.
so that he may stay alive forever [and] not see the pit. For he sees [that] the wise die, together [with the] fool and brute they perish, and leave their wealth to the next [generation].