88 Bible Verses about Rich, The

And the LORD sent Nathan unto David. And he came unto him and said unto him, "There were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing, save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter.read more.
And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor man's lamb and dressed it for the man that was come to him." And David was exceeding wroth with the man, and said to Nathan, "As surely as the LORD liveth, the fellow that hath done this thing is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity." Then Nathan said to David, "Thou art the man. Thus sayeth the LORD God of Israel, 'I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy master's house and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah - and would, if that had been too little, have given thee twice so much more. Wherefore hast thou despised the commandment of the LORD, to do wickedness in his sight? Thou hast killed Uriah the Hittite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house, because thou hast despised me and taken the wife of Uriah the Hittite, to be thy wife.'

"Again, the kingdom of heaven is like unto treasure hid in the field, the which a man findeth and hideth it: and for joy thereof goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like unto a merchant, that seeketh good pearls, which when he had found one precious pearl, went and sold all that he had, and bought it.

Therefore is the kingdom of heaven likened unto a certain King, which would take accounts of his servants.

"The kingdom of heaven is like unto a certain King, which married his son,

Then said he to him, "A certain man ordained a great supper, and bade many;

"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods.

He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again.

And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously,

And he said, "A certain man had two sons, and the younger of them said to his father, father, give me my part of the goods that to me belongeth. And he divided unto them his substance. And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.

And he said also unto his disciples, "There was a certain rich man, which had a steward, that was accused unto him that he had wasted his goods.

"Two men went up into the temple to pray: the one a Pharisee, and the other a publican.

Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them,

And he shall be like a tree planted by the waterside, that will bring forth his fruit in due season. His leaf, also, shall not wither; and, look, whatsoever he doeth, it shall prosper.

{Praise the Everlasting} Blessed is the man that feareth the LORD, and hath great delight in his commandments. His seed shall be mighty upon earth; the generation of the faithful shall be blessed. Riches and plenteousness shall be in his house, and his righteousness endureth forever.

The poor is hated even of his own neighbours; but the rich hath many friends.

Riches make many friends; but the poor is forsaken of his own friends.

The rich ruleth the poor; and the borrower is servant to the lender.

The rich man's goods are his stronghold; but poverty oppresseth the poor.

But the rich man's goods are his stronghold, yea he taketh them for a high wall round about him.

And beware that thou say not in thine heart, 'My power and the might of mine own hand hath done me all these acts.' But remember the LORD thy God, how that it is he which gave thee power to do manfully, for to make good the covenant which he sware unto thy fathers, as it is come to pass this day.

He set him up upon a high land, and he ate the increase of the fields. And he gave him honey to suck out of the rock, and oil out of the hard stone. With butter of the kine and milk of the sheep, with fat of the lambs, and fat rams and he-goats, with fat kidneys and with wheat. And of the blood of grapes, thou drunkest wine. "And Israel waxed fat, and kicked. Thou wast fat, thick and smooth. And he let God go, that made him; and despised the rock that saved him.

And she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold: which they bestowed upon Baal.

Moreover, thus sayeth the LORD, "Let not the wise man rejoice in his wisdom, nor the strong man in his strength; neither the rich man in his riches. But who so will rejoice, let him rejoice in this: that he understandeth, and knoweth me. For I am the LORD, which do mercy, equity and righteousness upon the earth. Therefore have I pleasure in such things, sayeth the LORD."

Wherefore should I fear in the days of evil, and when wickedness at my heels compasseth me round about? There be some that put their trust in their goods, and boast themselves in the multitude of their riches.

Wherefore trustest thou in the water streams, that flow to and fro, O thou fierce daughter? And thinkest thou art so safe, by reason of thy treasure, that no man shall come to thee?

Ephraim thinketh thus, "Tush, I am rich, I have good enough: In all my works shall not one fault be found, that I have offended."

because thou sayest thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art wretched and miserable, poor, blind, and naked.

He that trusteth in his riches shall have a fall; but the righteous shall flourish as the green leaf.

There be some that put their trust in their goods, and boast themselves in the multitude of their riches.

"Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"

O trust not in wrong or robbery; give not yourselves unto vanity. If riches increase, set not your heart upon them.

For because thou hast trusted in thy strongholds and treasure, thou shalt be taken. Chemosh with his priests and princes shall go away into captivity.

When a man is in honour and hath no understanding, he is compared unto the brute beasts - and becometh like unto them.

The rich man thinketh himself to be wise; but the poor that hath understanding, can perceive him well enough.

A poor man leading a godly life, is better than the rich that goeth in froward ways.

Whoso doth a poor man wrong, to increase his own riches, and giveth unto the rich to please him, at the last cometh to poverty himself.

And like as a net is full of birds, so are their houses full of that which they have gotten with falsity and deceit. Hereof cometh their great substance and riches, hereof are they fat and wealthy, and are run away from me with shameful blasphemies. They minister not the law, they make no end of the fatherless cause, they judge not the poor according to equity.

The deceitful maketh a nest, but bringeth forth no young: He cometh by riches, but not righteously. In the midst of his life must he leave them behind him, and at the last be found a very fool.

among those that be full of riches unrighteously gotten: where the citizens deal with falsity, speak lies, and have deceitful tongues in their mouths?

Therefore I say unto you, be not careful for your life what ye shall eat, or what ye shall drink, nor yet for your body, what raiment ye shall put on. Is not the life more worth than meat? and the body more of value than raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns, and yet your heavenly father feedeth them. Are ye not much better than they? Which of you, though he took thought therefore, could put one cubit unto his stature?read more.
And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not, neither spin: And yet for all that, I say unto you, that even Solomon in all his royalty, was not arrayed like unto one of these. Wherefore, if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O ye of little faith? Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things. But rather, seek ye first the kingdom of heaven, and the righteousness thereof; and all these things shall be ministered unto you. Care not then for the morrow: but let the morrow care for itself. For the day present hath ever enough of his own trouble.

And he spake unto his disciples, "Therefore I say unto you, Take no thought for your life, what ye shall eat: Neither for your body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls?read more.
Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies, how they grow. They labor not. They spin not. And yet I say unto you, that Solomon in all this royalty was not clothed like to one of these. If the grass, which is today in the fields, and tomorrow shall be cast into the furnace, God so clothe: how much more will he clothe you, O ye endowed with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore, seek ye after the kingdom of God, and all these things shall be ministered unto you.

And he put forth a similitude unto them, saying, "The ground of a certain rich man brought forth fruits plenteously, and he thought in himself saying, 'What shall I do? Because I have no room where to bestow my fruits.' And he said, 'This will I do. I will destroy my barns, and build greater: and therein will I gather all my fruits, and my goods:read more.
and I will say to my soul: Soul, thou hast much goods laid up in store for many years, take thine ease: eat, drink and be merry.' But God said unto him, 'Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided?' So is it with him that gathered riches, and is not rich in God."

Wherefore should I fear in the days of evil, and when wickedness at my heels compasseth me round about? There be some that put their trust in their goods, and boast themselves in the multitude of their riches. But no man may deliver his brother, nor make agreement unto God for him,read more.
for it costeth more to redeem their souls, so that he must let that alone forever. Yea, though he live long, and see not the grave. For he seeth that wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for others. And yet they think that their houses shall continue forever, and that their dwelling-places shall endure from one generation to another; and call the lands after their own names. Nevertheless, man will not abide in honour, seeing he may be compared unto the beasts that perish; this is the way of them.

For riches abide not away, and the crown endureth not forever.

What will ye do in time of the visitation and destruction, that shall come from far? To whom will ye run for help? Or to whom will ye give your honour, that he may keep it?

"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal:

For we brought nothing into the world, and it is a plain case that we can carry nothing out.

and said, "Naked came I out of my mother's womb, and naked shall I turn thither again. The LORD gave, and the LORD hath taken away; now blessed be the name of the LORD."

and the rich in that he is made low. For even as the flower of the grass shall he vanish away. The sun riseth with heat, and the grass withereth and his flower falleth away, and the beauty of the fashion of it perisheth: even so shall the rich man perish with his abundance.

The LORD is my strength and my song, and is become my salvation. He is my God, and I will glorify him! He is my father's God, and I will lift him up on high!

God is my strength in war, and riddeth the way clear before me.

Seek the LORD and his strength: Seek his presence always!

The LORD is my strength and my shield; my heart hath trusted in him, and I am helped: therefore my heart danceth for joy, and in my song will I praise him.

The LORD shall give strength unto his people; the LORD shall give his people the blessing of peace.

{To the Chanter, a song of the children of Korah upon Alamoth} God is our refuge and strength, a very present help in trouble.

The righteous also shall see this, and fear, and shall laugh him to scorn. "Lo, this is the man that took not God for his strength, but trusted unto the multitude of his riches, and was mighty in his wickedness!"

Behold, God is my salvation: I will be bold therefore and not fear. For the LORD God is my strength and my praise whereof I sing: and is become my saviour.

The LORD God is my strength, he shall make my feet as the feet of harts: and he which giveth the victory, shall bring me to my high places, singing upon my psalms.

Then Jesus said then unto his disciples: "Verily I say unto you, it is hard for a rich man to enter into the kingdom of heaven. And moreover I say unto you: it is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." When his disciples heard that, they were exceedingly amazed, saying, "Who then can be saved?"read more.
Jesus beheld them, and said unto them, "With men this is impossible, but with God all things are possible."

And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God." And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God? It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God."read more.
And they were astonished out of measure, saying between themselves, "Who then can be saved?" Jesus looked upon them, and said, "With men it is impossible, but not with God: for with God all things are possible."

When Jesus saw him mourn, he said, "With what difficulty shall they that have riches, enter into the kingdom of God: Easier it is for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God." Then said they that heard that, "And who shall then be saved?"read more.
And he said, "Things which are impossible with men are possible with God."

He that was sown among thorns, is he that heareth the word of God, but the care of this world, and the deceitfulness of riches choke the word, and so is he made unfruitful.

And these are they that are sown among the thorns; which are such as hear the word of God, and the care of this world and the deceitfulness of riches, and the lusts of other things enter in, and choke the word, and it is made unfruitful.

And that which fell among thorns, are they which hear, and go forth, and are choked with cares and with riches, and voluptuous living, and bring forth no fruit.

And behold, one came, and said unto him, Good master, what good thing shall I do, that I may have eternal life?" He said unto him, "Why callest thou me good? There is none good but one, and that is, God: But if thou wilt enter into life, keep the commandments." The other said, "Which?" And Jesus said, "Thou shalt not kill: thou shalt not break wedlock. Thou shall not steal: thou shalt not bear false witness.read more.
Honour father and mother: and thou shalt love thine neighbor as thyself." And the young man said unto him, "I have observed all these things from my youth, what lack I yet?" And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me." When the young man heard that saying, he went away mourning. For he had great possessions.

And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?" Jesus said to him, "Why callest thou me good? There is no man good but one, which is God. Thou knowest the commandments: break not matrimony, kill not, steal not, bear no false witness, defraud no man, honour thy father and thy mother."read more.
He answered and said to him, "Master, all these I have observed from my youth." Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee." But he was discomforted with that saying, and went away mourning, for he had great possessions.

And a certain ruler asked him, saying, "Good Master: what ought I to do, to obtain eternal life?" Jesus said unto him, "Why callest thou me good? None is good, save God only. Thou knowest the commandments: Thou shalt not commit adultery, thou shalt not kill, thou shalt not steal, thou shalt not bear false witness; Honour thy father, and thy mother."read more.
And he said, "All of these have I kept from my youth." When Jesus heard that, he said unto him, "Yet lackest thou one thing. Sell all that thou hast, and distribute it unto the poor, and thou shalt have treasure in heaven; and come, and follow me." When he heard that, he was heavy, for he was very rich.

which shall be slain of those that possess them. Yet they take it for no sin, but they that sell them, say, 'The LORD be thanked, I am rich.' Yea, their own shepherds spare them not. Therefore will I no more spare those that dwell in the land, sayeth the LORD. But lo, I will deliver the people, every man, into his neighbour's hand and into the hand of his king: that they may smite the land. And out of their hands will I not deliver them."

He hath filled the hungry with good things: And sendeth away the rich empty.

Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you. Your riches is corrupt, your garments are motheaten. Your gold and your silver are cankered, and the rust of them shall be a witness unto you, and shall eat your flesh as it were fire. Ye have heaped treasure together in your last days.read more.
Behold, the hire of the laborers which have reaped down your fields - which hire is of you kept back by fraud - crieth: and the cries of them which have reaped, are entered into the ears of the Lord of Hosts.

He that doth a poor man wrong, blasphemeth his maker; but whoso hath pity of the poor, doth honour unto God.

One poor man oppressing another by violence, is like a continual rain that destroyeth the fruit.

he grieveth the poor and needy; he robbeth and spoileth; he giveth not the debtor his pledge again; he lifteth up his eyes unto Idols, and meddle with abominable things; he lendeth upon usury, and taketh moreover. Shall this man live? He shall not live. Seeing he hath done all these abominations, he shall die: his blood shall be upon him.

The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none. Therefore will I poured out my cruel displeasure upon them, and burn them in the fire of my wrath: their own ways will I recompense upon their heads, sayeth the LORD God.'"

But ye have despised the poor. Are not the rich they which oppress you: and they which draw you before judges?

Ye have condemned and have killed the just, and he hath not resisted you.

Ye have lived in pleasure on the earth and in wantonness. Ye have nourished your hearts, as in a day of slaughter.

"There was a certain rich man, which was clothed in purple, and fine bysse, and fared deliciously every day. And there was a certain beggar, named Lazarus, which lay at his gate full of sores, desiring to be refreshed with the crumbs which fell from the rich man's board. Nevertheless, the dogs came, and licked his sores.read more.
And it fortuned that the beggar died, and was carried by the angels into Abraham's bosom: The rich man also died, and was buried in hell. And being in hell, in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom; And he cried and said, 'Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame.' But Abraham said unto him, 'Son remember, that thou in thy lifetime receivedst thy pleasure, and contrariwise, Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you, cannot: neither may come from thence to us.' Then he said, 'I pray thee therefore father, send him to my father's house. For I have five brethren: for to warn them, lest they also come into this place of torment.' Abraham said unto him, 'They have Moses and the prophets: let them hear them.' And he said, 'Nay, father Abraham, but if one came unto them from the dead they would repent.' He said unto him, 'If they hear not Moses and the prophets, neither will they believe, though one rose from death again.'"

Do not they speak evil of that good name after which ye be named?

"See that ye gather not treasure together upon the earth, where rust and moths corrupt, and where thieves break through and steal: But gather ye treasures together in heaven, where neither rust, nor yet moths corrupt: and where thieves neither break up, nor yet steal. For wheresoever your treasure is, there will your heart be also.

And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore, seek ye after the kingdom of God, and all these things shall be ministered unto you.

laying up in store for themselves a good foundation against the time to come, that they may obtain eternal life.

and that they do good and be rich in good works, and ready to give and to distribute,

And Jesus said unto him, "If thou wilt be perfect, go and sell that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me."

Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee."

When Jesus heard that, he said unto him, "Yet lackest thou one thing. Sell all that thou hast, and distribute it unto the poor, and thou shalt have treasure in heaven; and come, and follow me."

He answered and said unto them, "He that hath two coats, let him part with him that hath none: And he that hath meat, let him do likewise."

Nevertheless, ye give alms of that ye have, and behold: all is clean to you.