Thematic Bible
Thematic Bible
Boasting » Boasting, the folly of
the one who is greedy curses
They trust in their wealth and boast of their abundant riches. Yet these cannot redeem a person or pay his ransom to God-
For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”Why brag about evil, you hero!
God’s faithful love is constant.
Verse Concepts
God’s faithful love is constant.
but after he is on his way, he gloats.
is like clouds and wind without rain.
So too, though the tongue is a small part of the body, it boasts great things. Consider how large a forest a small fire ignites.
Verse Concepts
But as it is, you boast in your arrogance. All such boasting is evil.
Verse Concepts
Boasting » Spiritual
For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”Why brag about evil, you hero!
God’s faithful love is constant.
Verse Concepts
God’s faithful love is constant.
They trust in their wealth and boast of their abundant riches. Yet these cannot redeem a person or pay his ransom to God- since the price of redeeming him is too costly, one should forever stop trying- read more.
so that he may live forever and not see the Pit.
so that he may live forever and not see the Pit.
all the evildoers boast.
Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them, and have come to share in the rich root of the cultivated olive tree, do not brag that you are better than those branches. But if you do brag-you do not sustain the root, but the root sustains you. Then you will say, "Branches were broken off so that I might be grafted in." read more.
True enough; they were broken off by unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will not spare you either.
True enough; they were broken off by unbelief, but you stand by faith. Do not be arrogant, but be afraid. For if God did not spare the natural branches, He will not spare you either.
For Christ did not send me to baptize, but to preach the gospel-not with clever words, so that the cross of Christ will not be emptied [of its effect]. For to those who are perishing the message of the cross is foolishness, but to us who are being saved it is God's power. For it is written: I will destroy the wisdom of the wise, and I will set aside the understanding of the experts. read more.
Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn't God made the world's wisdom foolish? For since, in God's wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of the message preached. For the Jews ask for signs and the Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. Yet to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom, because God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. Brothers, consider your calling: not many are wise from a human perspective, not many powerful, not many of noble birth. Instead, God has chosen the world's foolish things to shame the wise, and God has chosen the world's weak things to shame the strong. God has chosen the world's insignificant and despised things-the things viewed as nothing-so He might bring to nothing the things that are viewed as something, so that no one can boast in His presence. But from Him you are in Christ Jesus, who for us became wisdom from God, as well as righteousness, sanctification, and redemption, in order that, as it is written: The one who boasts must boast in the Lord.
Where is the philosopher? Where is the scholar? Where is the debater of this age? Hasn't God made the world's wisdom foolish? For since, in God's wisdom, the world did not know God through wisdom, God was pleased to save those who believe through the foolishness of the message preached. For the Jews ask for signs and the Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and foolishness to the Gentiles. Yet to those who are called, both Jews and Greeks, Christ is God's power and God's wisdom, because God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. Brothers, consider your calling: not many are wise from a human perspective, not many powerful, not many of noble birth. Instead, God has chosen the world's foolish things to shame the wise, and God has chosen the world's weak things to shame the strong. God has chosen the world's insignificant and despised things-the things viewed as nothing-so He might bring to nothing the things that are viewed as something, so that no one can boast in His presence. But from Him you are in Christ Jesus, who for us became wisdom from God, as well as righteousness, sanctification, and redemption, in order that, as it is written: The one who boasts must boast in the Lord.
Now, brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the saying: "Nothing beyond what is written." The purpose is that none of you will be inflated with pride in favor of one person over another. For who makes you so superior? What do you have that you didn't receive? If, in fact, you did receive it, why do you boast as if you hadn't received it?
For we don't dare classify or compare ourselves with some who commend themselves. But in measuring themselves by themselves and comparing themselves to themselves, they lack understanding. We, however, will not boast beyond measure, but according to the measure of the area [of ministry] that God has assigned to us, [which] reaches even to you. For we are not overextending ourselves, as if we had not reached you, since we have come to you with the gospel of Christ. read more.
We are not bragging beyond measure about other people's labors. But we have the hope that as your faith increases, our area [of ministry] will be greatly enlarged, so that we may preach the gospel to the regions beyond you, not boasting about what has already been done in someone else's area [of ministry]. So the one who boasts must boast in the Lord. For it is not the one commending himself who is approved, but the one the Lord commends.
We are not bragging beyond measure about other people's labors. But we have the hope that as your faith increases, our area [of ministry] will be greatly enlarged, so that we may preach the gospel to the regions beyond you, not boasting about what has already been done in someone else's area [of ministry]. So the one who boasts must boast in the Lord. For it is not the one commending himself who is approved, but the one the Lord commends.
For by grace you are saved through faith, and this is not from yourselves; it is God's gift- not from works, so that no one can boast.
Boasting » Of evil
For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”Why brag about evil, you hero!
God’s faithful love is constant.
Verse Concepts
God’s faithful love is constant.
Deceit » Exemplified
"No! You will not die," the serpent said to the woman. "In fact, God knows that when you eat it your eyes will be opened and you will be like God, knowing good and evil."
Now the serpent was the most cunning of all the wild animals that the Lord God had made. He said to the woman, “Did God really say, ‘You can’t eat from any tree in the garden’?”
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery.
Evil » Who loves evil more than good
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
God, Goodness of » Declared to be » Enduring
all the days of my life,
and I will dwell in
as long as I live.
For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”Why brag about evil, you hero!
God’s faithful love is constant.
Verse Concepts
God’s faithful love is constant.
Mischief » Who speaks of mischief
Don't envy evil men or desire to be with them, for their hearts plan violence, and their words stir up trouble.
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
Music » Maschil » This musical sign occurs in the titles of
BOOK II
(Psalms 42–72)For the choir director. A Maskil of the sons of Korah.As a deer longs for streams of water,
so I long for You, God.
Verse Concepts
(Psalms 42–72)For the choir director. A Maskil of the sons of Korah.
so I long for You, God.
For the choir director. A Davidic Maskil. When Doeg the Edomite went and reported to Saul, telling him, “David went to Ahimelech’s house.”Why brag about evil, you hero!
God’s faithful love is constant.
Verse Concepts
God’s faithful love is constant.
For the choir director: on Mahalath. A Davidic Maskil. The fool says in his heart, “God does not exist.”
They are corrupt, and they do vile deeds.
There is no one who does good.
Verse Concepts
They are corrupt, and they do vile deeds.
There is no one who does good.
A Maskil of Ethan the Ezrahite.I will sing about the Lord’s faithful love forever;
I will proclaim Your faithfulness to all generations
with my mouth.
Verse Concepts
I will proclaim Your faithfulness to all generations
with my mouth.
A Maskil of Asaph.Why have You rejected us forever, God?
Why does Your anger burn
against the sheep of Your pasture?
Verse Concepts
Why does Your anger burn
against the sheep of Your pasture?
A Maskil of Asaph.My people, hear my instruction;
listen to what I say.
listen to what I say.
Davidic. A Maskil.How joyful is the one
whose transgression is forgiven,
whose sin is covered!
Verse Concepts
whose transgression is forgiven,
whose sin is covered!
For the choir director. A Maskil of the sons of Korah.God, we have heard with our ears—
our ancestors have told us—
the work You accomplished in their days,
in days long ago:
Verse Concepts
our ancestors have told us—
the work You accomplished in their days,
in days long ago:
For the choir director: according to “The Lilies.” A Maskil of the sons of Korah. A love song. My heart is moved by a noble theme
as I recite my verses to the king;
my tongue is the pen of a skillful writer.
Verse Concepts
as I recite my verses to the king;
my tongue is the pen of a skillful writer.
For the choir director: with stringed instruments. A Davidic Maskil. When the Ziphites went and said to Saul, “Is David not hiding among us?”God, save me by Your name,
and vindicate me by Your might!
Verse Concepts
and vindicate me by Your might!
Show 3 more verses
For the choir director: with stringed instruments. A Davidic Maskil.God, listen to my prayer
and do not ignore my plea for help.
Verse Concepts
and do not ignore
A song. A psalm of the sons of Korah. For the choir director: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.Lord, God of my salvation,
I cry out before You day and night.
Verse Concepts
I cry out before You day and night.
A Davidic Maskil. When he was in the cave. A prayer. I cry aloud to the Lord;
I plead aloud to the Lord for mercy.
Verse Concepts
I plead aloud to the Lord for mercy.
Speech/communication » Those that speak deceitfully
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
Strength » Those that do not make God their strength
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
Trust » Those that trust in wealth
but the righteous will flourish like foliage.
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
Then Jesus said to His disciples, "I assure you: It will be hard for a rich person to enter the kingdom of heaven! Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." When the disciples heard this, they were utterly astonished and asked, "Then who can be saved?" read more.
But Jesus looked at them and said, "With men this is impossible, but with God all things are possible."
But Jesus looked at them and said, "With men this is impossible, but with God all things are possible."
Jesus looked around and said to His disciples, "How hard it is for those who have wealth to enter the kingdom of God!" But the disciples were astonished at His words. Again Jesus said to them, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." read more.
So they were even more astonished, saying to one another, "Then who can be saved?" Looking at them, Jesus said, "With men it is impossible, but not with God, because all things are possible with God."
So they were even more astonished, saying to one another, "Then who can be saved?" Looking at them, Jesus said, "With men it is impossible, but not with God, because all things are possible with God."
Seeing that he became sad, Jesus said, "How hard it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." Those who heard this asked, "Then who can be saved?" read more.
He replied, "What is impossible with men is possible with God."
He replied, "What is impossible with men is possible with God."
They trust in their wealth and boast of their abundant riches. Yet these cannot redeem a person or pay his ransom to God- since the price of redeeming him is too costly, one should forever stop trying- read more.
so that he may live forever and not see the Pit. For one can see that wise men die; the foolish and the senseless also pass away. Then they leave their wealth to others. Their graves are their eternal homes, their homes from generation to generation, though they have named estates after themselves. But despite [his] assets, man will not last; he is like the animals that perish. This is the way of those who are arrogant, and of their followers, who approve of their words. Selah Like sheep they are headed for Sheol; Death will shepherd them. The upright will rule over them in the morning, and their form will waste away in Sheol, far from their lofty abode. But God will redeem my life from the power of Sheol, for He will take me. Selah Do not be afraid when a man gets rich, when the wealth of his house increases. For when he dies, he will take nothing at all; his wealth will not follow him down. Though he praises himself during his lifetime- and people praise you when you do well for yourself- he will go to the generation of his fathers; they will never see the light. A man with valuable possessions but without understanding is like the animals that perish.
so that he may live forever and not see the Pit. For one can see that wise men die; the foolish and the senseless also pass away. Then they leave their wealth to others. Their graves are their eternal homes, their homes from generation to generation, though they have named estates after themselves. But despite [his] assets, man will not last; he is like the animals that perish. This is the way of those who are arrogant, and of their followers, who approve of their words. Selah Like sheep they are headed for Sheol; Death will shepherd them. The upright will rule over them in the morning, and their form will waste away in Sheol, far from their lofty abode. But God will redeem my life from the power of Sheol, for He will take me. Selah Do not be afraid when a man gets rich, when the wealth of his house increases. For when he dies, he will take nothing at all; his wealth will not follow him down. Though he praises himself during his lifetime- and people praise you when you do well for yourself- he will go to the generation of his fathers; they will never see the light. A man with valuable possessions but without understanding is like the animals that perish.
Wealth » Those that trust in wealth
but the righteous will flourish like foliage.
Why brag about evil, you hero! God's faithful love is constant. Like a sharpened razor, your tongue devises destruction, working treachery. You love evil instead of good, lying instead of speaking truthfully. Selah read more.
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
You love any words that destroy, you treacherous tongue! This is why God will bring you down forever. He will take you, ripping you out of your tent; He will uproot you from the land of the living. Selah The righteous will look on with awe and will ridicule him: "Here is the man who would not make God his refuge, but trusted in the abundance of his riches, taking refuge in his destructive behavior."
Then Jesus said to His disciples, "I assure you: It will be hard for a rich person to enter the kingdom of heaven! Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." When the disciples heard this, they were utterly astonished and asked, "Then who can be saved?" read more.
But Jesus looked at them and said, "With men this is impossible, but with God all things are possible."
But Jesus looked at them and said, "With men this is impossible, but with God all things are possible."
Jesus looked around and said to His disciples, "How hard it is for those who have wealth to enter the kingdom of God!" But the disciples were astonished at His words. Again Jesus said to them, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." read more.
So they were even more astonished, saying to one another, "Then who can be saved?" Looking at them, Jesus said, "With men it is impossible, but not with God, because all things are possible with God."
So they were even more astonished, saying to one another, "Then who can be saved?" Looking at them, Jesus said, "With men it is impossible, but not with God, because all things are possible with God."
Seeing that he became sad, Jesus said, "How hard it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." Those who heard this asked, "Then who can be saved?" read more.
He replied, "What is impossible with men is possible with God."
He replied, "What is impossible with men is possible with God."
They trust in their wealth and boast of their abundant riches. Yet these cannot redeem a person or pay his ransom to God- since the price of redeeming him is too costly, one should forever stop trying- read more.
so that he may live forever and not see the Pit. For one can see that wise men die; the foolish and the senseless also pass away. Then they leave their wealth to others. Their graves are their eternal homes, their homes from generation to generation, though they have named estates after themselves. But despite [his] assets, man will not last; he is like the animals that perish. This is the way of those who are arrogant, and of their followers, who approve of their words. Selah Like sheep they are headed for Sheol; Death will shepherd them. The upright will rule over them in the morning, and their form will waste away in Sheol, far from their lofty abode. But God will redeem my life from the power of Sheol, for He will take me. Selah Do not be afraid when a man gets rich, when the wealth of his house increases. For when he dies, he will take nothing at all; his wealth will not follow him down. Though he praises himself during his lifetime- and people praise you when you do well for yourself- he will go to the generation of his fathers; they will never see the light. A man with valuable possessions but without understanding is like the animals that perish.
so that he may live forever and not see the Pit. For one can see that wise men die; the foolish and the senseless also pass away. Then they leave their wealth to others. Their graves are their eternal homes, their homes from generation to generation, though they have named estates after themselves. But despite [his] assets, man will not last; he is like the animals that perish. This is the way of those who are arrogant, and of their followers, who approve of their words. Selah Like sheep they are headed for Sheol; Death will shepherd them. The upright will rule over them in the morning, and their form will waste away in Sheol, far from their lofty abode. But God will redeem my life from the power of Sheol, for He will take me. Selah Do not be afraid when a man gets rich, when the wealth of his house increases. For when he dies, he will take nothing at all; his wealth will not follow him down. Though he praises himself during his lifetime- and people praise you when you do well for yourself- he will go to the generation of his fathers; they will never see the light. A man with valuable possessions but without understanding is like the animals that perish.