20 Bible Verses about Falsehood

And Peter without was sitting in the court, and there came near to him a certain maid, saying, 'And thou wast with Jesus of Galilee!' And he denied before all, saying, 'I have not known what thou sayest.' And he having gone forth to the porch, another female saw him, and saith to those there, 'And this one was with Jesus of Nazareth;' read more.
and again did he deny with an oath -- 'I have not known the man.' And after a little those standing near having come, said to Peter, 'Truly thou also art of them, for even thy speech doth make thee manifest.' Then began he to anathematise, and to swear -- 'I have not known the man;' and immediately did a cock crow, and Peter remembered the saying of Jesus, he having said to him -- 'Before cock-crowing, thrice thou wilt deny me;' and having gone without, he did weep bitterly.

and he denied, saying, 'I have not known him, neither do I understand what thou sayest;' and he went forth without to the porch, and a cock crew. And the maid having seen him again, began to say to those standing near -- 'This is of them;' and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;' read more.
and he began to anathematize, and to swear -- 'I have not known this man of whom ye speak;'

and a certain maid having seen him sitting at the light, and having earnestly looked at him, she said, 'And this one was with him!' and he disowned him, saying, 'Woman, I have not known him.' And after a little, another having seen him, said, 'And thou art of them!' and Peter said, 'Man, I am not.' read more.
And one hour, as it were, having intervened, a certain other was confidently affirming, saying, 'Of a truth this one also was with him, for he is also a Galilean;' and Peter said, 'Man, I have not known what thou sayest;' and presently, while he is speaking, a cock crew. And the Lord having turned did look on Peter, and Peter remembered the word of the Lord, how he said to him -- 'Before a cock shall crow, thou mayest disown me thrice;' and Peter having gone without, wept bitterly.

And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.' One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?' again, therefore, Peter denied, and immediately a cock crew.

and having brought them to the magistrates, they said, 'These men do exceedingly trouble our city, being Jews; and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes --

And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace, and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present, whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove, he making defence -- 'Neither in regard to the law of the Jews, nor in regard to the temple, nor in regard to Caesar -- did I commit any sin.'

Then the chief priest rent his garments, saying, -- 'He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking;

Ye heard the evil speaking, what appeareth to you?' and they all condemned him to be worthy of death,

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.' Jesus answered them, 'Is it not having been written in your law: I said, ye are gods? if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,) read more.
of him whom the Father did sanctify, and send to the world, do ye say -- Thou speakest evil, because I said, Son of God I am? if I do not the works of my Father, do not believe me; and if I do, even if me ye may not believe, the works believe, that ye may know and may believe that in me is the Father, and I in Him.'

For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath -- to break covenant.

and also, against king Nebuchadnezzar he hath rebelled, who had caused him to swear by God, and he hardeneth his neck, and strengtheneth his heart, against turning back unto Jehovah, God of Israel.

And he rebelleth against him, To send his messengers to Egypt, To give to him horses, and much people, Doth he prosper? doth he escape who is doing these things? And hath he broken covenant and escaped? I live -- an affirmation of the Lord Jehovah, Doth he not -- in the place of the king who is causing him to reign, Whose oath he hath despised, And whose covenant he hath broken, With him -- in the midst of Babylon -- die? And not with a great force, and with a numerous assembly, Doth Pharaoh maintain him in battle, By pouring out a mount, and in building a fortification, To cut off many souls. read more.
And he despised the oath -- to break covenant, And lo, he hath given his hand, And all these he hath done, he escapeth not. Therefore, thus said the Lord Jehovah: I live -- Mine oath that he hath despised, And My covenant that he hath broken, Have I not put it on his head? And I have spread out for him My snare, And he hath been caught in My net, And I have brought him in to Babylon, And pleaded with him there his trespass, That he hath trespassed against Me.

Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'

And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?'

and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, 'Be of good courage, child, thy sins have been forgiven thee.' And lo, certain of the scribes said within themselves, 'This one doth speak evil.' And Jesus, having known their thoughts, said, 'Why think ye evil in your hearts? read more.
for which is easier? to say, The sins have been forgiven to thee; or to say, Rise, and walk? But, that ye may know that the Son of Man hath power upon the earth to forgive sins -- (then saith he to the paralytic) -- having risen, take up thy couch, and go to thy house.'

Again doth the Devil take him to a very high mount, and doth shew to him all the kingdoms of the world and the glory of them, and saith to him, 'All these to thee I will give, if falling down thou mayest bow to me.'

and the Devil said to him, 'To thee I will give all this authority, and their glory, because to me it hath been delivered, and to whomsoever I will, I do give it; thou, then, if thou mayest bow before me -- all shall be thine.'

and it cometh to pass as he hath drawn near to enter Egypt, that he saith unto Sarai his wife, 'Lo, I pray thee, I have known that thou art a woman of beautiful appearance; and it hath come to pass that the Egyptians see thee, and they have said, 'This is his wife,' and they have slain me, and thee they keep alive: say, I pray thee, thou art my sister, so that it is well with me because of thee, and my soul hath lived for thy sake.' read more.
And it cometh to pass, at the entering of Abram into Egypt, that the Egyptians see the woman that she is exceeding fair; and princes of Pharaoh see her, and praise her unto Pharaoh, and the woman is taken to Pharaoh's house; and to Abram he hath done good because of her, and he hath sheep and oxen, and he-asses, and men-servants, and handmaids, and she-asses, and camels. And Jehovah plagueth Pharaoh and his house -- great plagues -- for the matter of Sarai, Abram's wife. And Pharaoh calleth for Abram, and saith, 'What is this thou hast done to me? why hast thou not declared to me that she is thy wife? Why hast thou said, She is my sister, and I take her to myself for a wife? and now, lo, thy wife, take and go.'

and Abraham saith concerning Sarah his wife, 'She is my sister;' and Abimelech king of Gerar sendeth and taketh Sarah.

And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God? Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about?

And the Adversary answereth Jehovah and saith, 'A skin for a skin, and all that a man hath he doth give for his life. Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh -- if not: unto Thy face he doth bless Thee!'

and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 'And now, my son, hearken to my voice, to that which I am commanding thee: read more.
Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son. And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here am I; who art thou, my son?' And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice is the voice of Jacob, and the hands hands of Esau.' And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, and saith, 'Thou art he -- my son Esau?' and he saith, 'I am.'

And Rebekah saith unto Isaac, 'I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these -- from the daughters of the land -- why do I live?'

And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled; and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.' And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared it to king David -- for they are not able to be seen to go in to the city. read more.
And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there, and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known. And the servants of Absalom come in unto the woman to the house, and say, 'Where are Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem. And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.' And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan.

And Michal causeth David to go down through the window, and he goeth on, and fleeth, and escapeth; and Michal taketh the teraphim, and layeth on the bed, and the mattress of goats' hair she hath put for his pillows, and covereth with a garment. And Saul sendeth messengers to take David, and she saith, 'He is sick.' read more.
And Saul sendeth the messengers to see David, saying, 'Bring him up in the bed unto me,' -- to put him to death. And the messengers come in, and lo, the teraphim are on the bed, and the mattress of goats' hair, for his pillows. And Saul saith unto Michal, 'Why thus hast thou deceived me -- that thou dost send away mine enemy, and he is escaped?' and Michal saith unto Saul, 'He said unto me, Send me away: why do I put thee to death?'

And Jehu gathereth the whole of the people, and saith unto them, 'Ahab served Baal a little -- Jehu doth serve him much: and now, all the prophets of Baal, all his servants, and all his priests, call ye unto me; let not a man be lacking, for a great sacrifice I have for Baal; every one who is lacking -- he doth not live;' and Jehu hath done it in subtilty, in order to destroy the servants of Baal. And Jehu saith, 'Sanctify a restraint for Baal;' and they proclaim it. read more.
And Jehu sendeth into all Israel, and all the servants of Baal come in, and there hath not been left a man who hath not come in; and they come in to the house of Baal, and the house of Baal is full -- mouth to mouth. And he saith to him who is over the wardrobe, 'Bring out clothing to all servants of Baal;' and he bringeth out to them the clothing. And Jehu goeth in, and Jehonadab son of Rechab, to the house of Baal, and saith to the servants of Baal, 'Search and see, lest there be here with you of the servants of Jehovah -- but, the servants of Baal by themselves.' And they come in to make sacrifices and burnt-offerings, and Jehu hath set for himself in an out-place eighty men, and saith, 'The man who letteth escape any of the men whom I am bringing in unto your hand -- his soul for his soul.' And it cometh to pass at his finishing to make the burnt-offering, that Jehu saith to the runners, and to the captains, 'Go in, smite them, let none come out;' and they smite them by the mouth of the sword, and the runners and the captains cast them out; and they go unto the city, to the house of Baal, and bring out the standing-pillars of the house of Baal, and burn them, and break down the standing-pillar of Baal, and break down the house of Baal, and appoint it for a draught-house unto this day. And Jehu destroyeth Baal out of Israel,

and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I am also hitherto, and now, I am also thy servant; then thou hast made void for me the counsel of Ahithophel; and are there not with thee there Zadok and Abiathar the priests? and it hath been, the whole of the matter that thou hearest from the house of the king thou dost declare to Zadok and to Abiathar the priests. Lo, there with them are their two sons, Ahimaaz to Zadok, and Jonathan to Abiathar, and ye have sent by their hand unto me anything that ye hear.' read more.
And Hushai, David's friend, cometh in to the city, and Absalom cometh in to Jerusalem.

And it cometh to pass, he is at the gate of Benjamin, and there is a master of the ward -- and his name is Irijah son of Shelemiah, son of Hananiah -- and he catcheth Jeremiah the prophet, saying, 'Unto the Chaldeans thou art falling.' And Jeremiah saith, 'Falsehood -- I am not falling unto the Chaldeans;' and he hath not hearkened unto him, and Irijah layeth hold on Jeremiah, and bringeth him in unto the heads, and the heads are wroth against Jeremiah, and have smitten him, and put him in the prison-house -- the house of Jonathan the scribe, for it they had made for a prison-house.

And the king sendeth to call Ahimelech son of Ahitub, the priest, and all the house of his father, the priests, who are in Nob, and they come all of them unto the king; and Saul saith, 'Hear, I pray thee, son of Ahitub;' and he saith, 'Here am I, my lord.' And Saul saith unto him, 'Why have ye conspired against me, thou and the son of Jesse, by thy giving to him bread and a sword, and to ask for him at God, to rise against me, to lie in wait, as at this day?' read more.
And Ahimelech answereth the king and saith, 'And who among all thy servants is as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.' And the king saith, 'Thou dost surely die, Ahimelech, thou, and all the house of thy father.'

And a certain aged prophet is dwelling in Beth-El, and his son cometh and recounteth to him all the deed that the man of God hath done to-day in Beth-El, the words that he hath spoken unto the king, -- yea, they recount them to their father. And their father saith unto them, 'Where is this -- the way he hath gone?' and his sons see the way that the man of God hath gone who came from Judah. And he saith unto his sons, 'Saddle for me the ass,' and they saddle for him the ass, and he rideth on it, read more.
and goeth after the man of God, and findeth him sitting under the oak, and saith unto him, 'Art thou the man of God who hast come from Judah?' and he saith, 'I am.' And he saith unto him, 'Come with me to the house, and eat bread.' And he saith, 'I am not able to turn back with thee, and to go in with thee, nor do I eat bread or drink with thee water in this place, for a word is unto me by the word of Jehovah, Thou dost not eat bread nor drink there water, thou dost not turn back to go in the way in which thou camest.' And he saith to him, 'I also am a prophet like thee, and a messenger spake unto me by the word of Jehovah, saying, Bring him back with thee unto thy house, and he doth eat bread and drink water;' -- he hath lied to him. And he turneth back with him, and eateth bread in his house, and drinketh water. And it cometh to pass -- they are sitting at the table -- and a word of Jehovah is unto the prophet who brought him back, and he calleth unto the man of God who came from Judah, saying, 'Thus said Jehovah, Because that thou hast provoked the mouth of Jehovah, and hast not kept the command that Jehovah thy God charged thee, and turnest back and dost eat bread and drink water in the place of which He said unto thee, Thou dost not eat bread nor drink water -- thy carcase cometh not in unto the burying-place of thy fathers.'

and changeth his behaviour before their eyes, and feigneth himself mad in their hand, and scribbleth on the doors of the gate, and letteth down his spittle unto his beard. And Achish saith unto his servants, 'Lo, ye see a man acting as a madman; why do ye bring him in unto me? A lack of madmen have I, that ye have brought in this one to act as a madman by me! doth this one come in unto my house?'

and it cometh to pass, when Hushai the Archite, David's friend, hath come unto Absalom, that Hushai saith unto Absalom, 'Let the king live! let the king live!' And Absalom saith unto Hushai, 'This thy kindness with thy friend! why hast thou not gone with thy friend?' And Hushai saith unto Absalom, 'Nay, for he whom Jehovah hath chosen, and this people, even all the men of Israel, his I am, and with him I abide; read more.
and secondly, for whom do I labour? is it not before his son? as I served before thy father so am I before thee.'

And Samuel saith unto Saul, 'Me did Jehovah send to anoint thee for king over His people, over Israel; and now, hearken to the voice of the words of Jehovah: 'Thus said Jehovah of Hosts, I have looked after that which Amalek did to Israel, that which he laid for him in the way in his going up out of Egypt. Now, go, and thou hast smitten Amalek, and devoted all that it hath, and thou hast no pity on it, and hast put to death from man unto woman, from infant unto suckling, from ox unto sheep, from camel unto ass.' read more.
And Saul summoneth the people, and inspecteth them in Telaim, two hundred thousand footmen, and ten thousand are men of Judah. And Saul cometh in unto a city of Amalek, and layeth wait in a valley; and Saul saith unto the Kenite, 'Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;' and the Kenite turneth aside from the midst of Amalek. And Saul smiteth Amalek from Havilah -- thy going in to Shur, which is on the front of Egypt, and he catcheth Agag king of Amalek alive, and all the people he hath devoted by the mouth of the sword; and Saul hath pity -- also the people -- on Agag, and on the best of the flock, and of the herd, and of the seconds, and on the lambs, and on all that is good, and have not been willing to devote them; and all the work, despised and wasted -- it they devoted. And the word of Jehovah is unto Samuel, saying, 'I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night. And Samuel riseth early to meet Saul in the morning, and it is declared to Samuel, saying, 'Saul hath come in to Carmel, and lo, he is setting up to himself a monument, and goeth round, and passeth over, and goeth down to Gilgal.' And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed art thou of Jehovah; I have performed the word of Jehovah.' And Samuel saith, 'And what is the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, 'From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, 'Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, 'Speak.' And Samuel saith, 'Art not thou, if thou art little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, 'Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination is rebellion, and iniquity and teraphim is stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from being king.' And Saul saith unto Samuel, 'I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice; and now, bear, I pray thee, with my sin, and turn back with me, and I bow myself to Jehovah.' And Samuel saith unto Saul, 'I do not turn back with thee; for thou hast rejected the word of Jehovah, and Jehovah doth reject thee from being king over Israel.'

And Gehazi, servant of Elisha the man of God, saith, 'Lo, my lord hath spared Naaman this Aramaean, not to receive from his hand that which he brought; Jehovah liveth; surely if I have run after him, then I have taken from him something.' And Gehazi pursueth after Naaman, and Naaman seeth one running after him, and alighteth from off the chariot to meet him, and saith, 'Is there peace?' And he saith, 'Peace; my lord hath sent me, saying, Lo, now, this, come unto me have two young men from the hill-country of Ephraim, of the sons of the prophets; give, I pray thee, to them, a talent of silver, and two changes of garments.' read more.
And Naaman saith, 'Be pleased, take two talents;' and he urgeth on him, and bindeth two talents of silver in two purses, and two changes of garments, and giveth unto two of his young men, and they bear before him; and he cometh in unto the high place, and taketh out of their hand, and layeth up in the house, and sendeth away the men, and they go.

And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments, and he returneth unto his brethren, and saith, 'The lad is not, and I -- whither am I going?' And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood, read more.
and send the long coat, and they bring it in unto their father, and say, 'This have we found; discern, we pray thee, whether it is thy son's coat or not?' And he discerneth it, and saith, 'My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!' And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days, and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For -- I go down mourning unto my son, to Sheol,' and his father weepeth for him.

saying, 'Say ye, that his disciples having come by night, stole him -- we being asleep;

And they, having received the money, did as they were taught, and this account was spread abroad among Jews till this day.

And I stand over him, and put him to death, for I knew that he doth not live after his falling, and I take the crown which is on his head, and the bracelet which is on his arm, and bring them in unto my lord hither.' And David taketh hold on his garments, and rendeth them, and also all the men who are with him, and they mourn, and weep, and fast till the evening, for Saul, and for Jonathan his son, and for the people of Jehovah, and for the house of Israel, because they have fallen by the sword.

that she calleth for the men of her house, and speaketh to them, saying, 'See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice, and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.' And she placeth his garment near her, until the coming in of his lord unto his house. read more.
And she speaketh unto him according to these words, saying, 'The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;

and David goeth up and his men, and they push unto the Geshurite, and the Gerizite, and the Amalekite, (for they are inhabitants of the land from of old), as thou comest in to Shur and unto the land of Egypt, and David hath smitten the land, and doth not keep alive man and woman, and hath taken sheep, and oxen, and asses, and camels, and garments, and turneth back, and cometh in unto Achish. And Achish saith, 'Whither have ye pushed to-day?' and David saith, 'Against the south of Judah, and against the south of the Jerahmeelite, and unto the south of the Kenite.' read more.
Neither man nor woman doth David keep alive, to bring in word to Gath, saying, 'Lest they declare it against us, saying, Thus hath David done, and thus is his custom all the days that he hath dwelt in the fields of the Philistines.' And Achish believeth in David, saying, 'He hath made himself utterly abhorred among his people, in Israel, and hath been to me for a servant age-during.'

And Jezebel his wife saith unto him, 'Thou now dost execute rule over Israel! rise, eat bread, and let thy heart be glad, -- I do give to thee the vineyard of Naboth the Jezreelite.' And she writeth letters in the name of Ahab, and sealeth with his seal, and sendeth the letters unto the elders, and unto the freemen, who are in his city, those dwelling with Naboth, and she writeth in the letters, saying, 'Proclaim a fast, and cause Naboth to sit at the head of the people, read more.
and cause two men -- sons of worthlessness -- to sit over-against him, and they testify of him, saying, Thou hast blessed God and Melech; and they have brought him out, and stoned him, and he dieth.' And the men of his city, the elders and the freemen who are dwelling in his city, do as Jezebel hath sent unto them, as written in the letters that she sent unto them, they have proclaimed a fast, and caused Naboth to sit at the head of the people, and two men -- sons of worthlessness -- come in, and sit over-against him, and the men of worthlessness testify of him, even Naboth, before the people, saying, 'Naboth blessed God and Melech;' and they take him out to the outside of the city, and stone him with stones, and he dieth;

and the king sendeth and calleth for Shimei, and saith unto him, 'Have I not caused thee to swear by Jehovah -- and I testify against thee, saying, In the day of thy going out, and thou hast gone anywhere, thou dost certainly know that thou dost surely die; and thou sayest unto me, The word I have heard is good? and wherefore hast thou not kept the oath of Jehovah, and the charge that I charged upon thee?'

And Jesus answering said to them, 'I will ask you -- I also -- one word, which if ye may tell me, I also will tell you by what authority I do these things; the baptism of John, whence was it? -- from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him? and if we should say, From men, we fear the multitude, for all hold John as a prophet.' read more.
And answering Jesus they said, 'We have not known.' He said to them -- he also -- 'Neither do I tell you by what authority I do these things.

And Hushai saith unto Absalom, 'Not good is the counsel that Ahithophel hath counselled at this time.' And Hushai saith, 'Thou hast known thy father and his men, that they are heroes, and they are bitter in soul as a bereaved bear in a field, and thy father is a man of war, and doth not lodge with the people; lo, now, he is hidden in one of the pits, or in one of the places, and it hath been, at the falling among them at the commencement, that the hearer hath heard, and said, There hath been a slaughter among the people who are after Absalom; read more.
and he also, the son of valour, whose heart is as the heart of the lion, doth utterly melt, for all Israel doth know that thy father is a hero, and sons of valour are those with him. So that I have counselled: Let all Israel be diligently gathered unto thee, from Dan even unto Beer-Sheba, as the sand that is by the sea for multitude, and thou thyself art going in the midst; and we have come in unto him in one of the places where he is found, and we are upon him as the dew falleth on the ground, and there hath not been left of him and of all the men who are with him even one. And if unto a city he is gathered, then they have caused all Israel to bear unto that city ropes, and we have drawn it unto the brook till that there hath not been found there even a stone.' And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

And Elisha cometh in to Damascus, and Ben-Hadad king of Aram is sick, and it is declared to him, saying, 'The man of God hath come hither.' And the king saith unto Hazael, 'Take in thy hand a present, and go to meet the man of God, and thou hast sought Jehovah by him, saying, Do I revive from this sickness?' And Hazael goeth to meet him, and taketh a present in his hand, even of every good thing of Damascus, a burden of forty camels, and he cometh in and standeth before him, and saith, 'Thy son Ben-Hadad, king of Aram, hath sent me unto thee, saying, Do I revive from this sickness?' read more.
And Elisha saith unto him, 'Go, say, Thou dost certainly not revive, seeing Jehovah hath shewed me that he doth surely die.' And he setteth his face, yea, he setteth it till he is ashamed, and the man of God weepeth. And Hazael saith, 'Wherefore is my lord weeping?' and he saith, 'Because I have known the evil that thou dost to the sons of Israel -- their fenced places thou dost send into fire, and their young men with sword thou dost slay, and their sucklings thou dost dash to pieces, and their pregnant women thou dost rip up.' And Hazael saith, 'But what, is thy servant the dog, that he doth this great thing?' And Elisha saith, 'Jehovah hath shewed me thee -- king of Aram.' And he goeth from Elisha, and cometh in unto his lord, and he saith unto him, 'What said Elisha to thee?' and he saith, 'He said to me, Thou dost certainly recover.' And it cometh to pass on the morrow, that he taketh the coarse cloth, and dippeth in water, and spreadeth on his face, and he dieth, and Hazael reigneth in his stead.

and Ehud maketh for himself a sword, and it hath two mouths (a cubit is its length), and he girdeth it under his long robe on his right thigh; and he bringeth near the present to Eglon king of Moab, and Eglon is a very fat man. And it cometh to pass, when he hath finished to bring near the present, that he sendeth away the people bearing the present, read more.
and he himself hath turned back from the graven images which are at Gilgal, and saith, 'A secret word I have unto thee, O king;' and he saith, 'Hush!' and go out from him do all those standing by him. And Ehud hath come unto him, and he is sitting in the upper chamber of the wall which he hath for himself, and Ehud saith, 'A word of God I have unto thee;' and he riseth from off the throne; and Ehud putteth forth his left hand, and taketh the sword from off his right thigh, and striketh it into his belly; and the haft also goeth in after the blade, and the fat shutteth on the blade, that he hath not drawn the sword out of his belly, and it goeth out at the fundament. And Ehud goeth out at the porch, and shutteth the doors of the upper chamber upon him, and hath bolted it;

And the people see that Moses is delaying to come down from the mount, and the people assemble against Aaron, and say unto him, 'Rise, make for us gods who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him.' And Aaron saith unto them, 'Break off the rings of gold which are in the ears of your wives, your sons, and your daughters, and bring in unto me;' and all the people themselves break off the rings of gold which are in their ears, and bring in unto Aaron, read more.
and he receiveth from their hand, and doth fashion it with a graving tool, and doth make it a molten calf, and they say, 'These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Aaron seeth, and buildeth an altar before it, and Aaron calleth, and saith, 'A festival to Jehovah -- to-morrow;' and they rise early on the morrow, and cause burnt-offerings to ascend, and bring nigh peace-offerings; and the people sit down to eat and to drink, and rise up to play. And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly, they have turned aside hastily from the way that I have commanded them; they have made for themselves a molten calf, and bow themselves to it, and sacrifice to it, and say, These thy gods, O Israel, who brought thee up out of the land of Egypt.' And Jehovah saith unto Moses, 'I have seen this people, and lo, it is a stiff-necked people; and now, let Me alone, and My anger doth burn against them, and I consume them, and I make thee become a great nation.' And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' and Jehovah repenteth of the evil which He hath spoken of doing to His people. And Moses turneth, and goeth down from the mount, and the two tables of the testimony are in his hand, tables written on both their sides, on this and on that are they written; and the tables are the work of God, and the writing is the writing of God, graven on the tables. And Joshua heareth the voice of the people in their shouting, and saith unto Moses, 'A noise of battle in the camp!' and he saith, 'It is not the voice of the crying of might, nor is it the voice of the crying of weakness -- a voice of singing I am hearing.' And it cometh to pass, when he hath drawn near unto the camp, that he seeth the calf, and the dancing, and the anger of Moses burneth, and he casteth out of his hands the tables, and breaketh them under the mount; and he taketh the calf which they have made, and burneth it with fire, and grindeth until it is small, and scattereth on the face of the waters, and causeth the sons of Israel to drink. And Moses saith unto Aaron, 'What hath this people done to thee, that thou hast brought in upon it a great sin?' and Aaron saith, 'Let not the anger of my lord burn; thou -- thou hast known the people that it is in evil; and they say to me, Make for us gods, who go before us, for this Moses -- the man who brought us up out of the land of Egypt -- we have not known what hath happened to him; and I say to them, Whoso hath gold, let them break it off, and they give to me, and I cast it into the fire, and this calf cometh out.'

then they suborned men, saying -- 'We have heard him speaking evil sayings in regard to Moses and God.' They did stir up also the people, and the elders, and the scribes, and having come upon him, they caught him, and brought him to the sanhedrim; they set up also false witnesses, saying, 'This one doth not cease to speak evil sayings against this holy place and the law, read more.
for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

And Jehovah said unto Ahijah, 'Lo, the wife of Jeroboam is coming to seek a word from thee concerning her son, for he is sick; thus and thus thou dost speak unto her, and it cometh to pass at her coming in, that she is making herself strange.' And it cometh to pass, at Ahijah's hearing the sound of her feet as she came in to the opening, that he saith, 'Come in, wife of Jeroboam, why is this -- thou art making thyself strange? and I am sent unto thee with a sharp thing: Go, say to Jeroboam, Thus said Jehovah, God of Israel, Because that I have made thee high out of the midst of the people, and appoint thee leader over my people Israel,

and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.'

and men of the place ask him of his wife, and he saith, 'She is my sister:' for he hath been afraid to say, 'My wife -- lest the men of the place kill me for Rebekah, for she is of good appearance.' And it cometh to pass, when the days have been prolonged to him there, that Abimelech king of the Philistines looketh through the window, and seeth, and lo, Isaac is playing with Rebekah his wife. And Abimelech calleth for Isaac, and saith, 'Lo, she is surely thy wife; and how hast thou said, She is my sister?' and Isaac saith unto him, 'Because I said, Lest I die for her.' read more.
And Abimelech saith, 'What is this thou hast done to us? as a little thing one of the people had lain with thy wife, and thou hadst brought upon us guilt;'

hath not he himself said to me, She is my sister! and she, even she herself, said, He is my brother; in the integrity of my heart, and in the innocency of my hands, I have done this.'

and to Sarah he hath said, 'Lo, I have given a thousand silverlings to thy brother; lo, it is to thee a covering of eyes, to all who are with thee;' and by all this she is reasoned with.

And a certain man, Ananias by name, with Sapphira his wife, sold a possession, and did keep back of the price -- his wife also knowing -- and having brought a certain part, at the feet of the apostles he laid it. And Peter said, 'Ananias, wherefore did the Adversary fill thy heart, for thee to lie to the Holy Spirit, and to keep back of the price of the place? read more.
while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;' and Ananias hearing these words, having fallen down, did expire, and great fear came upon all who heard these things, and having risen, the younger men wound him up, and having carried forth, they buried him. And it came to pass, about three hours after, that his wife, not knowing what hath happened, came in, and Peter answered her, 'Tell me if for so much ye sold the place;' and she said, 'Yes, for so much.' And Peter said unto her, 'How was it agreed by you, to tempt the Spirit of the Lord? lo, the feet of those who did bury thy husband are at the door, and they shall carry thee forth;' and she fell down presently at his feet, and expired, and the young men having come in, found her dead, and having carried forth, they buried her by her husband;

for ye have shewed yourselves perverse in your souls, for ye sent me unto Jehovah your God, saying, Pray for us unto Jehovah our God, and according to all that Jehovah our God saith, so declare to us, and we have done it;

And the woman taketh the two men, and hideth them, and saith thus: 'The men came in unto me, and I have not known whence they are; and it cometh to pass -- the gate is to be shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;' and she hath caused them to go up on the roof, and hideth them with the flax wood, which is arranged for her on the roof.

And having come to the second, he said in the same manner, and he answering said, I go, sir, and went not;

A certain one of them, a prophet of their own, said -- 'Cretans! always liars, evil beasts, lazy bellies!'

and Jeroboam saith to his wife, 'Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people;

And king Solomon sweareth by Jehovah, saying, 'Thus doth God to me, and thus He doth add -- surely against his soul hath Adonijah spoken this word;

the Son of Man came eating and drinking, and they say, Lo, a man, a glutton, and a wine-drinker, a friend of tax-gatherers and sinners, and wisdom was justified of her children.'

And Sarah denieth, saying, 'I did not laugh;' for she hath been afraid; and He saith, 'Nay, but thou didst laugh.'

And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

And he saith unto her, 'Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.'

and having sent them to Beth-Lehem, he said, 'Having gone -- inquire ye exactly for the child, and whenever ye may have found, bring me back word, that I also having come may bow to him.'

And Haman saith to the king Ahasuerus, 'There is one people scattered and separated among the peoples, in all provinces of thy kingdom, and their laws are diverse from all people, and the laws of the king they are not doing, and for the king it is not profitable to suffer them;

And Jehovah saith unto Cain, 'Where is Abel thy brother?' and he saith, 'I have not known; my brother's keeper -- I?'