Thematic Bible
Thematic Bible
Believers » Promises to » Salvation
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
Catholicity » Inculcated
For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.
And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.
And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. read more.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.
If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.
And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging
Paul, servant of Jesus Christ, called sent, separated to the good news of God, (Which he before promised by his prophets in the holy writings,) Concerning his Son born of the seed of David according to the flesh. read more.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news. For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: read more.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.
Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.
For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near.
And having come, he announced good news, peace to you afar off, and to those near.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Put on therefore, as the chosen of God, holy and beloved, bowels of compassions, kindnesses, humility, meekness, longsuffering; (Bearing one another, propitiating one another, if any have a complaint against any: as also Christ propitiated for you, so also ye.) read more.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
And over all these, love, which is the bond of completion. And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful.
Decision » Instances of » The disciples
I have contended earnestly the good contest, I have completed the course, I have kept the faith: As to the rest, the crown of justice is laid up for me, which the Lord will assign to me in that day, the just judge: and not only to me, but also to all them having loved his appearance.
According to my anxious expectation, and hope, that in nothing shall I be ashamed, but in all freedom of speech, as always, and now shall Christ be Magnified in my body, whether by life, whether by death. For me to live is Christ, and to die gain.
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
And he spake and sought out with the Greeks; but they purposed to kill him.
And they were persevering in the teaching of the sent, and in mutual participation, and breaking of bread, and prayers.
For if also I am away in the flesh but in the Spirit am I with you, rejoicing and seeing your order, and the firmness of your faith in Christ.
Then Simon Peter answered him, Lord, to whom shall we go away? thou hast the words of eternal life. And we have believed, and known, that thou art Christ, Son of the living God.
And Peter said, Behold, we have left all, and followed thee.
And now in the hope of the solemn promise having been made to the fathers by God, I stand, being judged,
Faith/faithfulness » Who shall live by faith
And the just one shall live by faith; but if he draw down, my soul is not contented in him.
Behold, his soul being inflated in him, was not straight: and the just one shall live by his faithfulness.
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek. For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.
And that none is justified in the law before God, is manifest: for, The just shall live of faith.
Gentiles » Called » Greeks
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him.
God » Mighty in its influence » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
God's Promises » To believers » Salvation
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Wherefore also it holds in the writing, Behold, I place in Zion a corner stone, chosen, highly valued: and he believing on him shall not be ashamed.
Gospel » Called » Gospel of Christ
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith
Only live as citizens worthy of the good news of Christ: that whether coming and seeing you, whether being absent, I shall bear the things concerning you, that ye stand in one spirit, one soul, fighting together in faith of the good news;
Verse Concepts
If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.
What reward therefore is to me? That announcing good news, I shall make the good news of Christ not expensive, not to make use of my power in the good news.
Which is not another; except some are troubling you, and wishing to pervert the good news of Christ.
Gospel » What the gospel is
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek. For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith.
The gospel » Is called the » Gospel of Christ
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
And sent Timothy, our brother, and servant of God, and our coworker in the good news of Christ, in order to make you firm, and comfort you for your faith
For my witness is God, whom I serve in my spirit in the good news of his Son, so that continually I make mention of you, always supplicating in my prayers;
And coming to Troas for the good news of Christ, and a door having been opened to me in the Lord,
The gospel » Is the power of God unto salvation
For our good news was not to you in word only, but also in power, and in the Holy Spirit, and in much complete certainty; as we know what we were among you for your sake.
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.
The gospel » Those who receive, should » Not be ashamed of
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Therefore shouldest thou not be ashamed of the testimony of our Lord, nor of me his imprisoned: but partake of afflictions with the good news according to the power of God;
Power » What is power
For the word of God living, and effective, and more piercing than any two-mouthed sword, and penetrating even to the division both of soul and spirit, both the joints and marrows, and a critic of the reflections and thoughts of the heart.
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Power » Of God » Exemplified » In making the gospel effectual
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.
For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.
Power » Of the word » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
God, Power of » Exhibited in » Making the gospel effectual
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
And to these the called, to both Jews and Greeks, Christ the power of God, and wisdom of God.
For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.
Resurrection » Where the righteousness of God is revealed
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek. For the justice of God in it is revealed from faith to faith: as has been written, And the just shall live by faith. For the wrath of God is revealed from heaven upon all profanation and injustice of men, of those detaining the truth in injustice; read more.
Wherefore that known of God is manifest in them; for God manifested to them. For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:
Wherefore that known of God is manifest in them; for God manifested to them. For the invisible things of him from the creation of the world, being understood by things made, are inspected, truly both his eternal power and divinity; so that they are inexcusable:
Rome » Paul testifies the gospel of Christ to them
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Salvation » The gospel is the power of God unto
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
For truly the word of the cross to them perishing is foolishness; but to us saved it is the power of God.
The bible » Mighty in its influence » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
The word of God » Mighty in its influence » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Word » As weapon » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.
Word » Power of » A saving power
For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.