Thematic Bible: Power of


Thematic Bible



And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;






And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life.

And Jehovah will say to the adversary, And Jehovah will rebuke in thee, thou adversary: and Jehovah having chosen in Jerusalem will rebuke in thee: is not this a fire-brand snatched from the fire?



And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.


And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.









And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

And he yet coming near, the demon rent him, and tare him. And Jesus censured the unclean spirit, and healed the child, and gave him back to his father.


And the adversary will answer Yehovah and say, Did Job fear God gratuitously? Didst thou, not hedge about him and about his house, and about all that is to him from round about? Thou didst bless the work of his hands, and his possession spread abroad in the earth.

But send forth now thy band and tough upon all which is to him, if he will not bless thee upon thy face.


And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers.




And he will cause me to see Joshua the great priest standing before the messenger of Jehovah, and the adversary standing upon his right hand for his adversary.






And the adversary will go forth from the face of Jehovah, and he will strike Job with an evil burning sore, from the sole of his foot even to his crown.


And Abraham will draw near, and will say, Wilt thou also destroy the just with the wicked Perhaps there is fifty just in the midst of the city: wilt thou also destroy and not forgive the place for the sake of the fifty just which are within it? Far be it with respect to thee doing as this word to kill the just with the wicked; and for the just to be as the wicked, far be it with respect to thee: shall not the judge of all the earth do judgment? read more.
And Jehovah will say, If I shall find in Sodom fifty just, in the midst of the city, I forgive all the place for their sakes. And Abraham will answer and say, Behold now, I have undertaken to speak to my Lord, and I dust and ashes. If the fifty just shall lack five: wilt thou destroy for sake of five all the city? And he will say, I will not destroy, if I shall find there forty and five. And he added yet to speak to him, and he will say, If forty shall be found there? And he will say, I will not do for sake of forty. And he will say, Now will it not kindle to the Lord, and I will speak: If thirty shall be found there? And he will say, I will not do, if I shall find thirty there. And he will say, Behold now, I have begun to speak to the Lord If twenty shall be found there? And he will say, I will not destroy for sake of twenty. And he will say, Now will it not be angry to the Lord, and I will speak only this once: If ten shall be found there? And he will say, I will not destroy for sake of ten.

And Jacob will be left alone by himself, and a man will wrestle with him till the ascending of the morning. And he will see thathewill not prevail over him and he will touch upon the hollow of his thigh; and the hollow of Jacob's thigh will be alienated in his wrestling with him. And he will say, Send me away, for the morning ascended: and he will say, I will not send thee away, unless thou didst bless me. read more.
And he will say to him, What thy name? and he will say, Jacob. And he will say, Thy name shall no more be said Jacob, but Israel, for thou wert a prince with God and with men, and thou shalt prevail. And Jacob will ask and will say, Announce now, thy name: and he will say, For what this thou wilt ask for my name? and he will bless him there. And Jacob will call the name of the place, the face of God: for I saw God lace to face, and my soul shall be saved.

And king David will come and sit before Jehovah, and say, Who am I Lord Jehovah? and who my house that thou broughtest me even to these? And this yet will be small in thine eyes, Lord Jehovah; and thou wilt speak also to the house of thy servant for remoteness. And this the law of man, Lord Jehovah? And what shall David yet add to speak to thee? for thou knewest thy servant, Lord Jehovah. read more.
For sake of thy word and according to thy heart thou didst all this greatness to make thy servant know. For this thou wert great, Jehovah God: for none as thee, for no God beside thee according to all we heard in our ears. And who as thy people, as Israel, one nation in the earth whom God went to redeem to him for a people, and to set up for him a name, and to do for you greatness and wonderful things for thy land from the face of thy people whom thou didst redeem to thee from Egypt, nations and his tents. And thou wilt prepare to thyself thy people Israel to thee for a people, even to forever. And thou Jehovah wert to them for God. And now, Jehovah God the word that thou spakest concerning thy servant, and concerning his house, set up even to forever, and do as thou spakest And thy name shall be great even to forever, saying, Jehovah of armies the God over Israel: and the house of thy servant David shall be prepared before thee. For thou, Jehovah of armies, the God of Israel, thou didst open the ear of thy servant, saying, I will build to thee an house: for this thy servant found his heart to pray to thee this prayer. And now, Lord Jehovah, thou that God, and thy words shall be true, and thou wilt speak to thy servant this goodness. And now be willing and bless the house of thy servant to be forever before thee: for thou, Lord Jehovah, spakest: and from thy blessing the house of thy servant shall be blessed forever.

And Solomon will stand at the face of the altar of Jehovah before all the convocation of Israel, and he will spread forth his hands to the heavens: And he will say, Jehovah the God of Israel, none like thee, the God in the heavens from above and upon the earth from beneath, watching the covenant and the mercy to thy servants going before thee with all their heart: Which thou didst watch to thy servant David my father what thou spakest to him: and thou wilt speak with thy mouth, and with thy hand thou didst complete as this day. read more.
And now Jehovah God of Israel watch to thy servant David my father what thou spakest to him, saying, There shall not be cut off to thee a man from my face sitting upon the throne of Israel; only if thy sons shall watch their way to go before me as thou didst go before me. And now, O God of Israel, thy word now shall be firm which thou spakest to thy servant David my father. For truly shall God dwell upon the earth? Behold the heavens and the heavens of the heavens shall not contain thee; much less this house which I built And look to the supplication of thy servant, and to his prayer, O Jehovah my God, to hear to the cry and to the supplication which thy servant prays before thee this day: For thine eye to be opened to this house night and day, to the place of which thou saidst, My name shall be there; to hear to the supplication which thy servant shall pray to this place. And wilt thou hear to the prayer of thy servant and of thy people Israel which they shall pray to this place? and wilt thou hear to the place of thy dwelling to the heavens? and hear and forgive? Whatever man shall sin against his neighbor, and an oath lifted up upon him to cause him to swear, and the oath come before thine altar in this house, And thou wilt hear in the heavens, and do, and judge thy servants to condemn the unjust, to give his way upon his head, and to acquit the just, to give to him according to his justice. In thy people Israel being struck before the enemy because they will sin against thee, and they turned back to thee, and they confessed thy name and prayed, and made supplication to thee in this house. And wilt thou hear in the heavens and forgive to the sin of thy people Israel, and turn them back to the land which thou gavest to their fathers? In the heavens being shut up and there will be no rain when they shall sin against thee; and they pray to this place and profess thy name, and they turn back from their sin when thou shalt humble them: And wilt thou hear in the heavens and forgive to the sin of thy servants and of thy people Israel? for thou wilt teach them the good way which they shall go in it, and give rain upon thy land which thou gavest to thy people for an inheritance. If famine shall be in the land, if there shall be death, blasting, yellowness, the locust devouring; if his enemy shall press upon him in the land of his gates, every blow, every sickness; Every prayer, every supplication which shall be to every man to all thy people Israel which shall know a man the blow to his heart and spread forth his hands to this house: Wilt thou hear in the heavens thy prepared dwelling, and forgive and do, and give to a man according to all his ways? for thou wilt know his heart; for thou wilt know alone the heart of all the sons of men: So that they will fear thee all the days which they live upon the face of the earth which thou gavest to our fathers. And also for the strangers which are not of thy people Israel, he shall come from a land afar off for sake of thy name; (For they will hear of thy great name and thy strong hand, and thy stretched out arm;) and coming and praying to this house; Wilt thou hear in the heavens thy prepared dwelling, and do according to all the stranger shall call upon thee? so that all the people of the earth shall know thy name to fear thee as thy people Israel; and to know that thy name was called upon this house which I built If thy people shall go forth to war against his enemy in the way which thou shalt send them, and pray to Jehovah the way of the city which thou didst choose in it, and the house which I built for thy name: And hear thou in the heavens their supplication and their prayer, and do their judgment For they will sin against thee (for no man which will not sin) and thou wert angry with them and gave them before the enemy, and they carried them away their captives to the land of the enemy, far off or near; And they turned back to their heart in the land which they were carried captive there, and they turned back and supplicated to thee in the land of their captivity, saying, We sinned and acted perversely, and did evil; And they turned back to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and prayed to thee the way of their land which thou gavest to their fathers, the city which thou didst choose, and the house which I built to thy name: And hear in the heavens thy prepared dwelling, their supplication and their prayer, and do their judgment, And forgive to thy people who sinned against thee, and all their transgressions which they transgressed against thee, and give them for compassion before those carrying them captive, and they compassionated them: For they thy people and thine inheritance which thou broughtest forth out of Egypt from the midst of the furnace of iron: For thine eyes to be opened to the prayer of thy servant and to the prayer of thy people Israel, to hear to them in all their calling to thee. For thou didst separate them to thyself for an inheritance from all the people of the earth as thou spakest by the hand of Moses thy servant, in thy bringing our fathers out of the land of Egypt, O Lord Jehovah. And it will be as Solomon finished praying to Jehovah all this supplication and prayer, he rose from the face of the altar of Jehovah, from bending upon his knees and his hands spread forth to the heavens. And he will stand and bless all the convocation of Israel with a great voice, saying, Blessed Jehovah who gave rest to his people Israel, according to all which he spake: there fell not one word from all his good word which he spake by the hand of Moses his servant Jehovah our God will be with us as he was with our fathers: he will not forsake us, and he will not cast us off. To incline our heart to him, to go in all his ways, and to watch his commands and his laws and his judgments which he commanded our fathers. And these words which I supplicated before Jehovah shall be drawing near to Jehovah our God day and night, to do the judgment of his servant and the judgment of his people Israel, the word of a day in its day. For all the people of the earth to know that Jehovah he is God, none besides. And your hearts be perfect with Jehovah our God to go in his laws, and to watch his commands as this day.

And it was in his being in a certain place praying, when he ceased, a certain of his disciples said to him Lord, teach us to pray, as John also -taught his disciples. And he said to them, When ye pray, say, Our Father he in the heavens, Holy be thy name. Let thy kingdom come. Let thy will be, as in heaven, also upon the earth. Give us our bread sufficient for sustenance by the day. read more.
And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil. And he said to them, Which. of you shall have a friend, and shall-go to him at midnight, and should say to him, Friend, lend me three loaves; Since my friend has come to me from the way, and I have not what I may set before him! And he within, having.answered, should say, Offer not weariness to me already has the door been shut, and my children are with me in bed; I cannot having risen, give thee. I say to you, If also having risen he will not give him because of being his friend, yet for his effrontery, having risen, he will give him as many as he needs. And I say ' to you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you. For every one asking, receives; and he seeking, finds; and to him knocking, it shall be opened. . And shall a son ask bread of any of you a father, will he give him a stone ? and if a fish, for a fish he will not give him a serpent. Or also if he ask an egg, he will not give him a scorpion. If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

And he spake to them a parable, that they must always pray, and not lose courage; Saying, There was a certain judge in a certain city, fearing not God, and not occupied about man: And a widow was in that city; and she came to him, saying, Avenge me of mine adversary. read more.
And he would not for a time: and after these he said in himself, And if I fear not God, and am not occupied about man; Yet because this widow produces fatigue to me, I will avenge her, lest in the end, coming, she give me a blow under the eyes. And the Lord said, Hear ye what the judge of injustice says. And shall not God do the avenging of his chosen, crying to him day and night, being slow to anger toward them? I say to you, that he will do their avenging swiftly. But the Son of man having come, shall he find faith upon earth







But that ye might know that the Son of man has power upon earth to let go sins, (then he says to the paralytic), Having risen, take up thy bed and retire to thy house.


Who this coming from Edom, splendid with garments from Bozra? this adorned in his attire, bowing himself in his strength? I, speaking in justice, great for salvation.








And he said to them, Where is your faith And having feared, they wondered, saying to one another, Who then is this! that also commands the winds and the waters, and they listen to him!



For if thou goest, to be strong for war: God will cause thee to falter before the enemy, for there is power with God to help and to cause to falter.

By his power he caused the sea to tremble; by his understanding he smote through pride.

Once God spake; twice I heard this; that strength is to God.




And to him being able to support you according to my good news, and the proclamation of Jesus Christ, according to the revelation of the mystery kept silent from eternal times,






And God did special powers by Paul's hands: So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.







And suddenly was a sound from heaven as of a wind moving violently, and it filled the whole house where they were sitting.


And he will answer And say to me, saying, This the word of Jehovah to Zerubbabel, saying, Not by strength, not by power, but by my spirit, said Jehovah of armies.




And Jesus turned back in the power of the Spirit to Galilee, and a rumor went out concerning him through the whole country round about.


Think ye that I came to give peace in the earth? Nay, I say to you; but rather division:

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

Then was there a division in the crowd on his account.


Then was a division again among the Jews for these words.


And the people will say to Saul, Shall Jonathan die, who did this great salvation in Israel? Far be it: Jehovah lives if there shall fall from the hair of his head to the earth; for he did with Jehovah this day. And the people will let Jonathan go free, and he died not.


And Saul will say to Samuel, I sinned: for I passed by the mouth of Jehovah, and thy words: for I feared the people and I will hear to their voice.






And having seen that it is pleasing to the Jews, he added also to take Peter. (They were the days of unleavened bread.)





And at midnight Paul and Silas praying, praised God: and the imprisoned heard them. And suddenly was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bonds of all were let loose.















And if also our good news is hid, in the lost is it hid: In whom the God of this world blinded the minds of the unbelieving, so that the enlightening of the good news of the glory of Christ, who is the image of God, does not enlighten them.






And Jehovah will say to the adversary, Behold, all that is to him in thy hand: only upon him thou shalt not send. forth thy hand. And the adversary will go forth from the face of Jehovah.


And the devil said to him, I will give thee all this power, and their glory; for to me has it been delivered; and to whom I will I give it.


And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;






And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life.

And Jehovah will say to the adversary, And Jehovah will rebuke in thee, thou adversary: and Jehovah having chosen in Jerusalem will rebuke in thee: is not this a fire-brand snatched from the fire?



And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.


And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.









And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

And he yet coming near, the demon rent him, and tare him. And Jesus censured the unclean spirit, and healed the child, and gave him back to his father.


And the adversary will answer Yehovah and say, Did Job fear God gratuitously? Didst thou, not hedge about him and about his house, and about all that is to him from round about? Thou didst bless the work of his hands, and his possession spread abroad in the earth.

But send forth now thy band and tough upon all which is to him, if he will not bless thee upon thy face.


And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers.




And he will cause me to see Joshua the great priest standing before the messenger of Jehovah, and the adversary standing upon his right hand for his adversary.






And the adversary will go forth from the face of Jehovah, and he will strike Job with an evil burning sore, from the sole of his foot even to his crown.


And supper having been, the devil having already cast into the heart of Judas Iscariot, of Simon, that he should deliver him up;






And Jehovah God will say to the serpent, Because thou didst this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust thou shalt eat all the days of thy life.

And Jehovah will say to the adversary, And Jehovah will rebuke in thee, thou adversary: and Jehovah having chosen in Jerusalem will rebuke in thee: is not this a fire-brand snatched from the fire?



And he cast him into the abyss, and shut him up, and affixed a seal above him, that he should no more deceive the nations, until the thousand years be finished: and after these things he must be loosed a little time.


And the serpent will say to the woman, Dying ye shall not die. For God is knowing in the day of your eating from it, and your eyes shall be opened, and ye shall be as God, knowing good and evil.









And this being a daughter of Abraham, whom Satan has bound, behold, eighteen years, ought she not to be loosed from this bond the day of the sabbath

And he yet coming near, the demon rent him, and tare him. And Jesus censured the unclean spirit, and healed the child, and gave him back to his father.


And the adversary will answer Yehovah and say, Did Job fear God gratuitously? Didst thou, not hedge about him and about his house, and about all that is to him from round about? Thou didst bless the work of his hands, and his possession spread abroad in the earth.

But send forth now thy band and tough upon all which is to him, if he will not bless thee upon thy face.


And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers.




And he will cause me to see Joshua the great priest standing before the messenger of Jehovah, and the adversary standing upon his right hand for his adversary.






And the adversary will go forth from the face of Jehovah, and he will strike Job with an evil burning sore, from the sole of his foot even to his crown.





And I prophesied as I was commanded: and there will be a voice as I prophesied, and behold a shaking, the bones will draw near, bone to his bone.

Thus with might the word of the Lord increased, and was strong.




So is not my word as fire? says Jehovah; and as a hammer, it will break the rock in pieces.


For this, thus said Jehovah, the God of armies, Because ye spake this word, behold me giving my word in thy mouth for fire, and this people wood, and it consumed them.