Thematic Bible
Thematic Bible
divine Call » For worship of God » Universal
And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.
Who will have all men to be saved, and to come to the knowledge of the truth.
Look to me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price.
Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Calling » Those that call on the lord
The LORD is nigh to all them that call upon him, to all that call upon him in truth.
For thou, Lord, art good, and ready to forgive; and abundant in mercy to all them that call upon thee.
For thus saith the LORD, That after seventy years shall be accomplished at Babylon I will visit you, and perform my good word towards you, in causing you to return to this place. For I know the thoughts that I think towards you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon me, and ye shall go and pray to me, and I will hearken to you. read more.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And ye shall seek me, and find me, when ye shall search for me with all your heart.
And it shall come to pass, that whoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
And it shall come to pass, that whoever shall call on the name of the Lord, shall be saved.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
Jesus Christ, Deity Of » As lord of all
The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
Gentiles » Called » Greeks
For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Gentiles/heathen » Gentiles and jews being equal in Christ
For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
But now the righteousness of God without the law is manifested, being testified by the law and the prophets; Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe. And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us: read more.
And put no difference between us and them, purifying their hearts by faith.
And put no difference between us and them, purifying their hearts by faith.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: read more.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
For thy maker is thy husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
For God is the King of all the earth: sing ye praises with understanding. God reigneth over the heathen: God sitteth upon the throne of his holiness. The princes of the people are assembled, even the people of the God of Abraham: for the shields of the earth belong to God: he is greatly exalted.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.
God » Impartiality of » In favours bestowed
And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
And put no difference between us and them, purifying their hearts by faith.
For there is no respect of persons with God.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:
God's Call » Examples of Leadership » Universality of
And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.
Who will have all men to be saved, and to come to the knowledge of the truth.
Look to me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price.
Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Greece » Gentiles called "greeks,"
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
divine Impartiality » In favours bestowed
And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
And put no difference between us and them, purifying their hearts by faith.
For there is no respect of persons with God.
Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly? How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
That ye may be the children of your Father who is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:
Israel/jews » Jews and gentiles being equal in Christ
For as many of you as have been baptized into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
But now the righteousness of God without the law is manifested, being testified by the law and the prophets; Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:
And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose and said to them, Men, brethren, ye know that a good while ago, God made choice among us, that the Gentiles, by my mouth should hear the word of the gospel, and believe. And God, who knoweth the hearts, bore them witness, giving to them the Holy Spirit, even as he did to us: read more.
And put no difference between us and them, purifying their hearts by faith.
And put no difference between us and them, purifying their hearts by faith.
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: read more.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Jesus Christ » Divinity of » Lord of all
The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
Jesus Christ » Names of » Lord over all
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Love » Love, brotherly special teachings concerning » Universal
Who will have all men to be saved, and to come to the knowledge of the truth.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.
Verse Concepts
AtonementAccepting ChristActionsChristmasBaby JesusLoveGiftsAdam, DescendantsComfortingCoolAbility, Of God To SaveActs of KindnessAdventureAwesome GodAmbassadorsFaith, Nature OfFaith, As Basis Of SalvationFall Of Man, Consequences OfBecoming A ChristianBeing A BlessingBeing A Lighteternal life, nature ofeternal life, gift ofBeing A Part Of The Family Of GodBeing A Perfect ChristianBeing A PilgrimGenerosity, God'sBeing BlessedBeing Born AgainChild sacrificeBlessings, SpiritualGod's attitude towards peopleGod, Love OfGod, Suffering OfHeart, DivineGrace, And Jesus ChristLove, Nature OfMission, Of Jesus ChristOnce Saved Always Saved
Union With Christ, Nature OfUniquenessGifts From God, SpiritualCoping With DeathChrist's Relationship To GodBrokenheartedSalvation, As A GiftSaving FaithEternal SecurityKnowing I Am SavedSacrificing The FirstbornSunsetsBroadnessPlaitingLife Through FaithNot DyingSaved By FaithOnly Son Of GodGod Giving His SonGod's Love In ChristSpiritual DeathJesus Role In SalvationHealing CancerEternal lifeEverlastingGivingGod's Love For UsLoving EveryoneLove As A Fruit Of The SpiritThe WorldGods LoveFathers LoveBeing LovedNever Giving UpLoss Of A Loved OneeternityHope For UnbelieversChrist As The Object Of Saving FaithFirst Love
Man » Apparent insignificance of » Equality of
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
The rich and poor meet together: the LORD is the maker of them all.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Man » A social being » Equality of
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
The rich and poor meet together: the LORD is the maker of them all.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Man's » Equality
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
The rich and poor meet together: the LORD is the maker of them all.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And he said to them, Ye know that it is an unlawful thing for a man that is a Jew to keep company, or come to one of another nation; but God hath shown me that I should not call any man common or unclean.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Opportunity » Universal » Paul declared
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Religion » TRUE
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
But ye, beloved, building up yourselves on your most holy faith, praying by the Holy Spirit, Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ to eternal life.
And besides this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. read more.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.
Master, which is the great commandment in the law? Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. read more.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
And the second is like it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.
There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit. For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his. And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together. For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit. For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace: Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his. And if Christ is in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together. For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Brethren, my heart's desire and prayer to God for Israel is, that they may be saved. For I bear them testimony that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God. read more.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them. But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.) Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness; and with the mouth confession is made to salvation. For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
For Christ is the end of the law for righteousness to every one that believeth. For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them. But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.) Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.) But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth to righteousness; and with the mouth confession is made to salvation. For the scripture saith, whoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him, For whoever shall call upon the name of the Lord shall be saved.
But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh, with the affections and lusts. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. read more.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.
In every thing give thanks: for this is the will of God in Christ Jesus concerning you. Quench not the spirit. Despise not prophesyings. Prove all things; hold fast that which is good. Abstain from all appearance of evil. And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body may be preserved blameless to the coming of our Lord Jesus Christ.
If ye fulfill the royal law according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet offend in one point, he is guilty of all. read more.
For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him? If a brother or sister is naked, and destitute of daily food, And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment. What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him? If a brother or sister is naked, and destitute of daily food, And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone. Also a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that there is one God; thou doest well: the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled, which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God. Ye see then that by works a man is justified, and not by faith only. Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.
Respect of persons » God does not have
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And put no difference between us and them, purifying their hearts by faith.
For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, who regardeth not persons, nor taketh reward:
Then Peter opened his mouth, and said, In truth I perceive that God is no respecter of persons:
If I despised the cause of my man-servant or of my maid-servant, when they contended with me; What then shall I do when God riseth up? and when he visiteth, what shall I answer him? Did not he that made me in the womb make him? and did not one fashion us in the womb?
How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
For there is no respect of persons with God. For as many as have sinned without law, shall also perish without law: and as many as have sinned in the law, shall be judged by the law,
Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free. And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Universal » Blessing, possible » Call
And the Spirit and the bride say, Come. And let him that heareth, say, Come. And let him that is thirsty, come: And whoever will, let him take the water of life freely.
Who will have all men to be saved, and to come to the knowledge of the truth.
Look to me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yes, come, buy wine and milk without money and without price.
Go ye therefore into the highways, and as many as ye shall find, invite to the marriage.
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirsteth, let him come to me, and drink.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
Universal » Blessing, possible » Love
Who will have all men to be saved, and to come to the knowledge of the truth.
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,
And other sheep I have which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.
Verse Concepts
AtonementAccepting ChristActionsChristmasBaby JesusLoveGiftsAdam, DescendantsComfortingCoolAbility, Of God To SaveActs of KindnessAdventureAwesome GodAmbassadorsFaith, Nature OfFaith, As Basis Of SalvationFall Of Man, Consequences OfBecoming A ChristianBeing A BlessingBeing A Lighteternal life, nature ofeternal life, gift ofBeing A Part Of The Family Of GodBeing A Perfect ChristianBeing A PilgrimGenerosity, God'sBeing BlessedBeing Born AgainChild sacrificeBlessings, SpiritualGod's attitude towards peopleGod, Love OfGod, Suffering OfHeart, DivineGrace, And Jesus ChristLove, Nature OfMission, Of Jesus ChristOnce Saved Always Saved
Union With Christ, Nature OfUniquenessGifts From God, SpiritualCoping With DeathChrist's Relationship To GodBrokenheartedSalvation, As A GiftSaving FaithEternal SecurityKnowing I Am SavedSacrificing The FirstbornSunsetsBroadnessPlaitingLife Through FaithNot DyingSaved By FaithOnly Son Of GodGod Giving His SonGod's Love In ChristSpiritual DeathJesus Role In SalvationHealing CancerEternal lifeEverlastingGivingGod's Love For UsLoving EveryoneLove As A Fruit Of The SpiritThe WorldGods LoveFathers LoveBeing LovedNever Giving UpLoss Of A Loved OneeternityHope For UnbelieversChrist As The Object Of Saving FaithFirst Love
Universal » Opportunity » Paul declared
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,