Thematic Bible
Thematic Bible
Boasting » Spiritual
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.
Verse Concepts
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption.
That he should, yet, live on, continually, Should not see corruption.
They pour forth words , they speak arrogantly, All the workers of iniquity, do boast:
Verse Concepts
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ. For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. read more.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that. For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?
For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment! We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you! For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ: read more.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.
Branch » Figurative » Pruning of
For before harvest, when the bud is perfect, And, the blossom, becometh a ripening grape, Then will one cut down the twigs with pruning-hooks, And the tendrils, will he remove and cast down:
Verse Concepts
He cried aloud, and, thus, he said - Hew ye down the tree, and lop off its branches, strip off its leaves, and scatter its fruit, - let the wild beasts flee from under it, and the birds, out of its branches;
Verse Concepts
If one abide not me, he is cast out as the branch, and withered, and they gather them, - and, into fire, they cast them, and they are burned.
Verse Concepts
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive,
Verse Concepts
For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Verse Concepts
Gentiles/heathen » Salvation coming to the gentiles
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. read more.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith; Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained. Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling, read more.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
Israel/jews » The salvation of israel
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Surely, to falsehood, pertain the hills The noisy throng on the mountains, - Surely, in Yahweh our God, is the salvation of Israel!
Verse Concepts
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Verse Concepts
Oh that, out of Zion, were granted the salvations of Israel! When God bringeth back the captives of his people, Jacob, shall exult, Israel, shall be glad.
Verse Concepts
Justice » Unsparing » The natural branches (the jews)
For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Verse Concepts
Olive » Figurative » The wild, a figure of the gentiles; the cultivated, of the jews
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?
Verse Concepts
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Salvation » Salvation coming to the gentiles
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts. Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.
and, not being, agreed, among themselves, they began to leave, - Paul having said one thing - Well, did, the Holy Spirit, speak through Isaiah the prophet, unto your fathers, saying - Go thy way unto this people, and say - Ye shall, surely hear, and yet will in nowise understand. And, surely see, and yet will in nowise perceive; For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them. read more.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
Be it, known unto you, therefore, that, unto the nations, hath been sent forth this salvation of God: they, will also hear.
What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith; Whereas, Israel, though in pursuit of a law of righteousness, unto a law, have not attained. Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling, read more.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.
Salvation » The salvation of israel
I say, then - Hath God cast off his people? Far be it! For, I also, am an Israelite, - of the seed of Abraham, of the tribe of Benjamin: God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel? Lord! Thy prophets, have they slain, thine altars, have they overthrown, and, I, am left alone, and they are seeking my life! read more.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal. Thus, then, in the present season also, a remnant, by way of an election of favour, hath come into being. If, however, by favour, no longer of works; else, favour, no longer proveth to be favour! What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; - Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day; And, David, saith - Let their table be turned into a snare, and into gin, and into a trap, and into a recompense unto them, Darkened be their eyes, not to see, and, their back, do thou continually bow down. I say then - Did they stumble in order that they might fall? Far be it! But, by their fall, salvation hath come unto the nations, to the end of provoking them to jealousy. If, moreover, their fail, is the riches of a world, and their loss, the riches of nations, how much rather their fullness? Unto you, however, am I speaking, - you of the nations; inasmuch, indeed, then, as, I, am an apostle to the nations, my ministry, I glorify, If by any means I may provoke to jealousy my own flesh, and save some from among them; - For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead? If, moreover, the first fruit is holy, the lump shall be also; and, if the root is holy, the branches shall be also. If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree? For I wish not, ye should be ignorant, brethren, of this sacred secret, lest within yourselves ye be presumptuous, that, a hardening in part, hath befallen Israel, until, the full measure of the nations, shall come in; And, so, all Israel shall be saved: even as it is written - There shall have come out of Zion the Deliverer, - He will turn away ungodliness from Jacob; And, this, for them, is the covenant from me, as soon as I take away their sins. As touching the joyful-message, indeed, they are enemies for your sake, but, as touching the election, beloved for their father's sake; For, not to be regretted, are the gifts and the calling of God: - For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield, So, these also, have now refused to yield, by your own mercy, in order that, themselves also, should now become objects of mercy; For God hath shut up all together, in a refusal to yield, in order that, upon all, he may bestow mercy.
Surely, to falsehood, pertain the hills The noisy throng on the mountains, - Surely, in Yahweh our God, is the salvation of Israel!
Verse Concepts
Oh that, out of Zion, were granted the salvation of Israel! When Yahweh bringeth back the captives of his people, Jacob, shall exult, Israel, be glad.
Verse Concepts
Oh that, out of Zion, were granted the salvations of Israel! When God bringeth back the captives of his people, Jacob, shall exult, Israel, shall be glad.
Verse Concepts
Unbelief » The reward for not believing the lord
Then, the disciples, coming near, to Jesus, privately, said - Wherefore could, we, not cast it out? And, he, saith unto them - Because of your little faith. For, verily, I say unto you - If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.
And Yahweh testified against Israel and against Judah, through all his prophets - every one who had a vision, saying - Turn ye from your wicked ways, and keep my commandments, my statutes, according to all the law which I commanded your fathers; and which I sent unto you through my servants the prophets. Howbeit they hearkened not, - but stiffened their neck, like the neck of their fathers, who trusted not in Yahweh their God; but rejected his statutes, and his covenant, which he solemnised with their fathers, and his testimonies wherewith he testified against them, - and followed vanity, and became vain, and followed the nations that were round about them, as to whom Yahweh charged them, so that they should not do like them. read more.
But they forsook all the commandments of Yahweh their God, and made for themselves something molten - two calves, and made a Sacred Stem, and bowed themselves down to all the army of the heavens, and served Baal; and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath. So Yahweh shewed himself exceeding angry with Israel, and removed them from his presence, - there was none left, save the tribe of Judah, alone. Even Judah, kept not the commandments of Yahweh their God, - but walked in the statutes of Israel, which they had made. So Yahweh rejected all the seed of Israel, and humiliated them, and delivered them into the hand of spoilers, - until he had cast them out from his presence; for he rent Israel away from the house of David, and they made Jeroboam son of Nebat, king, - and Jeroboam thrust away Israel from following Yahweh, and caused them to commit a great sin. And the sons of Israel walked in all the sins of Jeroboam which he had committed, - they turned not away therefrom; until that Yahweh removed Israel from his presence, according as he spake through all his servants the prophets, - and so Israel was driven away from off their own soil, to Assyria, until this day.
But they forsook all the commandments of Yahweh their God, and made for themselves something molten - two calves, and made a Sacred Stem, and bowed themselves down to all the army of the heavens, and served Baal; and made their sons and their daughters pass through the fire, and used divinations and enchantments, and sold themselves to do the thing that was wicked in the eyes of Yahweh, provoking him to wrath. So Yahweh shewed himself exceeding angry with Israel, and removed them from his presence, - there was none left, save the tribe of Judah, alone. Even Judah, kept not the commandments of Yahweh their God, - but walked in the statutes of Israel, which they had made. So Yahweh rejected all the seed of Israel, and humiliated them, and delivered them into the hand of spoilers, - until he had cast them out from his presence; for he rent Israel away from the house of David, and they made Jeroboam son of Nebat, king, - and Jeroboam thrust away Israel from following Yahweh, and caused them to commit a great sin. And the sons of Israel walked in all the sins of Jeroboam which he had committed, - they turned not away therefrom; until that Yahweh removed Israel from his presence, according as he spake through all his servants the prophets, - and so Israel was driven away from off their own soil, to Assyria, until this day.
But again, once more sinned they against him, Resisting the Most High in a land of drought: They put GOD to the proof in their heart, By asking food to their mind: Yea they spake against Elohim, - They said, Can GOD prepare a table in the desert? read more.
Lo! he hath smitten a rock, And waters, have gushed out, Yea, torrents, have rushed along, - Food also, can he give? Or provide flesh for his people? Therefore, Yahweh hearkened, and became wroth, - And, a fire, was kindled against Jacob, Moreover also, anger, mounted against Israel; Because, They believed not in God, Nor trusted in his salvation; Though he had commanded the skies above, And, the doors of the heavens, had opened; And had rained on them manna to eat, And, the corn of the heavens, had given to them: The food of the mighty, each one did eat, Nourishment, sent he them to the full; He let loose an east wind in the heavens, Then guided he, in his might, a south wind; And rained upon them flesh as the dust, And, like the sand of the seas, birds of wing; And let them fall in the midst of their camp, - Round about their habitations. So they did eat and were abundantly filled, When, what they longed for, he had brought them: - They had not turned away from what they had longed for, Yet was their food in their mouth, When, the anger of God, mounted against them, And he slew of their vigorous youths, And, the choice young men of Israel, caused he to bow down in death. For all this, sinned they still, And believed not in his wonders; So he ended, in a breath, their days, And their years, in a sudden terror! If he slew of them, then they sought him, Yea they turned, and did earnestly seek GOD;
Lo! he hath smitten a rock, And waters, have gushed out, Yea, torrents, have rushed along, - Food also, can he give? Or provide flesh for his people? Therefore, Yahweh hearkened, and became wroth, - And, a fire, was kindled against Jacob, Moreover also, anger, mounted against Israel; Because, They believed not in God, Nor trusted in his salvation; Though he had commanded the skies above, And, the doors of the heavens, had opened; And had rained on them manna to eat, And, the corn of the heavens, had given to them: The food of the mighty, each one did eat, Nourishment, sent he them to the full; He let loose an east wind in the heavens, Then guided he, in his might, a south wind; And rained upon them flesh as the dust, And, like the sand of the seas, birds of wing; And let them fall in the midst of their camp, - Round about their habitations. So they did eat and were abundantly filled, When, what they longed for, he had brought them: - They had not turned away from what they had longed for, Yet was their food in their mouth, When, the anger of God, mounted against them, And he slew of their vigorous youths, And, the choice young men of Israel, caused he to bow down in death. For all this, sinned they still, And believed not in his wonders; So he ended, in a breath, their days, And their years, in a sudden terror! If he slew of them, then they sought him, Yea they turned, and did earnestly seek GOD;
They forgat GOD their saviour, who had done great things in Egypt: Wonders in the land of Ham, Terrible things by the Red Sea. Then would he have bidden to destroy them, - had not Moses his chosen, stood in the breach before him, To turn back his wrath from destroying. read more.
And they refused the delightful land, They believed not his word; But murmured in their tents, - They hearkened note unto the voice of Yahweh. So he lifted up his hand unto them, that he would let them fall in the desert; And would disperse their seed among the nations, and would scatter them throughout the lands.
And they refused the delightful land, They believed not his word; But murmured in their tents, - They hearkened note unto the voice of Yahweh. So he lifted up his hand unto them, that he would let them fall in the desert; And would disperse their seed among the nations, and would scatter them throughout the lands.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!