Thematic Bible
Thematic Bible
Accountability » Accountability connected with stewardship
I tell you, men will have to account on the day of judgment for every light word they utter;
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That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants.
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This is why I will send you prophets, wise men, and scribes, some of whom you will kill and crucify, some of whom you will flog in your synagogues and persecute from town to town;
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Now a long time afterwards the master of those servants came back and settled accounts with them.
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But God said to him, 'Foolish man, this very night your soul is wanted; and who will get all you have prepared?'
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whereas he who was ignorant and did what deserves a beating, will receive few lashes. He who has much given him will have much required from him, and he who has much entrusted to him will have all the more demanded of him.
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However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done.
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Each of us then will have to answer for himself to God.
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and it astonishes them that you will not plunge with them still into the same flood of profligacy. They abuse you, but they will have to answer for that to Him who is prepared to judge the living and the dead
Accountability » Everyone giving account of themselves to God
I tell you, men will have to account on the day of judgment for every light word they utter; for by your words you will be acquitted, and by your words you will be condemned."
So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God ??11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God. Each of us then will have to answer for himself to God.
Judges » Not judging others
Judge not, that you may not be judged yourselves; for as you judge so you will be judged, and the measure you deal out to others will be dealt out to yourselves. Why do you note the splinter in your brother's eye and fail to see the plank in your own eye? read more.
How can you say to your brother, 'Let me take out the splinter from your eye,' when there lies the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly how to take the splinter out of your brother's eye.
How can you say to your brother, 'Let me take out the splinter from your eye,' when there lies the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly how to take the splinter out of your brother's eye.
Also, judge not, and you will not be judged yourselves: condemn not, and you will not be condemned: pardon, and you will be pardoned yourselves: give, and you will have ample measure given you ??they will pour into your lap measure pressed down, shaken together, and running over; for the measure you deal out to others will be dealt back to yourselves." He also told them a parabolic word: "Can one blind man lead another? will they not both fall into a pit? read more.
A scholar is not above his teacher: but if he is perfectly trained he will be like his teacher. Why do you note the splinter in your brother's eye and fail to see the plank in your own eye? How dare you say to your brother, 'Brother, let me take out the splinter that is in your eye,' and you never notice the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly to take out the splinter in your brother's eye.
A scholar is not above his teacher: but if he is perfectly trained he will be like his teacher. Why do you note the splinter in your brother's eye and fail to see the plank in your own eye? How dare you say to your brother, 'Brother, let me take out the splinter that is in your eye,' and you never notice the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly to take out the splinter in your brother's eye.
The scribes and Pharisees brought a woman who had been caught in the act of committing adultery, and making her stand forward they said to him, "Teacher, this woman was caught in the very act of committing adultery. Now Moses has commanded us in the Law to stone such creatures; but what do you say?" read more.
(They said this to test him, in order to get a charge against him.) Jesus stooped down, and began to write with his finger on the ground; but as they persisted with their question, he raised himself and said to them, "Let the innocent among you throw the first stone at her";
(They said this to test him, in order to get a charge against him.) Jesus stooped down, and began to write with his finger on the ground; but as they persisted with their question, he raised himself and said to them, "Let the innocent among you throw the first stone at her";
So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God ??11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God. Each of us then will have to answer for himself to God. So let us stop criticizing one another; rather make up your mind never to put any stumbling-block or hindrance in your brother's way.
Judgment » Everyone appearing before the judgment seat of Christ
So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God ??11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God. Each of us then will have to answer for himself to God.
Indeed the Father passes judgment on no one; he has committed the judgment which determines life or death entirely to the Son,
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for we have all to appear without disguise before the tribunal of Christ, each to be requited for what he has done with his body, well or ill.
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When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, setting the sheep on his right hand and the goats on his left. read more.
Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."
Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."
Then I saw a great white throne, and One who was seated thereon; from his presence earth and sky fled, no more to be found. And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done. The sea gave up its corpses, Death and Hades gave up their dead, and all were judged by what each had done. read more.
Then Death and Hades were flung into the lake of fire, and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.
Then Death and Hades were flung into the lake of fire, and whoever was not found enrolled in the book of Life was flung into the lake of fire ??which is the second death, the lake of fire.
Judgment » Last, the » Universal
Each of us then will have to answer for himself to God.
Verse Concepts
And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done.
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and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats,
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inasmuch as he has fixed a day on which he will judge the world justly by a man whom he has destined for this. And he has given proof of this to all by raising him from the dead."
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on the day when God judges the secret things of men, as my gospel holds, by Jesus Christ.
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for we have all to appear without disguise before the tribunal of Christ, each to be requited for what he has done with his body, well or ill.
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Stewardship » Truths to be remembered in relation to » Accountability connected with stewardship
I tell you, men will have to account on the day of judgment for every light word they utter;
Verse Concepts
That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants.
Verse Concepts
This is why I will send you prophets, wise men, and scribes, some of whom you will kill and crucify, some of whom you will flog in your synagogues and persecute from town to town;
Verse Concepts
Now a long time afterwards the master of those servants came back and settled accounts with them.
Verse Concepts
But God said to him, 'Foolish man, this very night your soul is wanted; and who will get all you have prepared?'
Verse Concepts
whereas he who was ignorant and did what deserves a beating, will receive few lashes. He who has much given him will have much required from him, and he who has much entrusted to him will have all the more demanded of him.
Verse Concepts
However he secured the royal power and came home. Then he ordered the servants to be called who had been given the money, that he might find out what business they had done.
Verse Concepts
Each of us then will have to answer for himself to God.
Verse Concepts
and it astonishes them that you will not plunge with them still into the same flood of profligacy. They abuse you, but they will have to answer for that to Him who is prepared to judge the living and the dead
Stumbling/slipping » Not casting stumblingblocks
With regard to food that has been offered to idols. Here, of course, 'we all possess knowledge'! Knowledge puffs up, love builds up. Whoever imagines he has attained to some degree of knowledge, does not possess the true knowledge yet; but if anyone loves God, he is known by Him. read more.
Well then, with regard to food that has been offered to idols, I am quite aware that 'there is no such thing as an idol in the world' and that 'there is only the one God.' (So-called gods there may be, in heaven or on earth ??as indeed there are plenty of them, both gods and 'lords' ??6 but for us there is one God, the Father, from whom all comes, and for whom we exist; one Lord, Jesus Christ, by whom all exists, and by whom we exist.) But remember, it is not everyone who has this 'knowledge.' Some who have hitherto been accustomed to idols eat the food as food which has been really offered to an idol, and so their weaker conscience is contaminated. Now mere food will not bring us any nearer to God; if we abstain we do not lose anything, and if we eat we do not gain anything. But see that the exercise of your right does not prove any stumbling-block to the weak. Suppose anyone sees you, a person of enlightened mind, reclining at meat inside an idol's temple; will that really 'fortify his weak conscience'? Will it not embolden him to violate his scruples of conscience by eating food that has been offered to idols? He is ruined, this weak man, ruined by your 'enlightened mind,' this brother for whose sake Christ died! By sinning against the brotherhood in this way and wounding their weaker consciences, you are sinning against Christ. Therefore if food is any hindrance to my brother's welfare, sooner than injure him I will never eat flesh as long as I live, never!
Well then, with regard to food that has been offered to idols, I am quite aware that 'there is no such thing as an idol in the world' and that 'there is only the one God.' (So-called gods there may be, in heaven or on earth ??as indeed there are plenty of them, both gods and 'lords' ??6 but for us there is one God, the Father, from whom all comes, and for whom we exist; one Lord, Jesus Christ, by whom all exists, and by whom we exist.) But remember, it is not everyone who has this 'knowledge.' Some who have hitherto been accustomed to idols eat the food as food which has been really offered to an idol, and so their weaker conscience is contaminated. Now mere food will not bring us any nearer to God; if we abstain we do not lose anything, and if we eat we do not gain anything. But see that the exercise of your right does not prove any stumbling-block to the weak. Suppose anyone sees you, a person of enlightened mind, reclining at meat inside an idol's temple; will that really 'fortify his weak conscience'? Will it not embolden him to violate his scruples of conscience by eating food that has been offered to idols? He is ruined, this weak man, ruined by your 'enlightened mind,' this brother for whose sake Christ died! By sinning against the brotherhood in this way and wounding their weaker consciences, you are sinning against Christ. Therefore if food is any hindrance to my brother's welfare, sooner than injure him I will never eat flesh as long as I live, never!
So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God ??11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God. Each of us then will have to answer for himself to God. So let us stop criticizing one another; rather make up your mind never to put any stumbling-block or hindrance in your brother's way. read more.
I know, I am certain in the Lord Jesus, that nothing is in itself unclean; only, anything is unclean for a man who considers it unclean. If your brother is being injured because you eat a certain food, then you are no longer living by the rule of love. Do not let that food of yours ruin the man for whom Christ died. Your rights must not get a bad name. The Reign of God is not a matter of eating and drinking, it means righteousness, peace, and joy in the holy Spirit; he who serves Christ on these lines, is acceptable to God and esteemed by men. Peace, then, and the building up of each other, these are what we must aim at. You must not break down God's work for the mere sake of food! Everything may be clean, but it is wrong for a man to prove a stumbling-block by what he eats; the right course is to abstain from flesh or wine or indeed anything that your brother feels to be a stumbling-block. Certainly keep your own conviction on the matter, as between yourself and God; he is a fortunate man who has no misgivings about what he allows himself to eat. But if anyone has doubts about eating and then eats, that condemns him at once; it was not faith that induced him to eat, and any action that is not based on faith is a sin.
I know, I am certain in the Lord Jesus, that nothing is in itself unclean; only, anything is unclean for a man who considers it unclean. If your brother is being injured because you eat a certain food, then you are no longer living by the rule of love. Do not let that food of yours ruin the man for whom Christ died. Your rights must not get a bad name. The Reign of God is not a matter of eating and drinking, it means righteousness, peace, and joy in the holy Spirit; he who serves Christ on these lines, is acceptable to God and esteemed by men. Peace, then, and the building up of each other, these are what we must aim at. You must not break down God's work for the mere sake of food! Everything may be clean, but it is wrong for a man to prove a stumbling-block by what he eats; the right course is to abstain from flesh or wine or indeed anything that your brother feels to be a stumbling-block. Certainly keep your own conviction on the matter, as between yourself and God; he is a fortunate man who has no misgivings about what he allows himself to eat. But if anyone has doubts about eating and then eats, that condemns him at once; it was not faith that induced him to eat, and any action that is not based on faith is a sin.
'All things are lawful'? Yes, but not all are good for us. 'All things are lawful'? Yes, but not all are edifying. Each of us must consult his neighbour's interests, not his own. Eat any food that has been sold in the market, instead of letting scruples of conscience oblige you to ask any questions about it; read more.
the earth and all its contents belong to the Lord. When an unbeliever invites you to dinner and you agree to go, eat whatever is put before you, instead of letting scruples of conscience induce you to ask any questions about it. But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience? If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for? So whether you eat or drink, or whatever you do, let it be all done for the glory of God. Put no stumbling-block in the way of Jews or Greeks or the church of God. Such is my own rule, to satisfy all men in all points, aiming not at my own advantage but at the advantage of the greater number ??at their salvation.
the earth and all its contents belong to the Lord. When an unbeliever invites you to dinner and you agree to go, eat whatever is put before you, instead of letting scruples of conscience induce you to ask any questions about it. But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience? If one partakes of food after saying a blessing over it, why should one be denounced for eating what one has given thanks to God for? So whether you eat or drink, or whatever you do, let it be all done for the glory of God. Put no stumbling-block in the way of Jews or Greeks or the church of God. Such is my own rule, to satisfy all men in all points, aiming not at my own advantage but at the advantage of the greater number ??at their salvation.
Universal » Blessing, possible » Judgment
Each of us then will have to answer for himself to God.
Verse Concepts
And I saw the dead, high and low, standing before the throne, and books were opened ??also another book, the book of Life, was opened ??and the dead were judged by what was written in these books, by what they had done.
Verse Concepts
and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats,
Verse Concepts
inasmuch as he has fixed a day on which he will judge the world justly by a man whom he has destined for this. And he has given proof of this to all by raising him from the dead."
Verse Concepts
on the day when God judges the secret things of men, as my gospel holds, by Jesus Christ.
Verse Concepts
for we have all to appear without disguise before the tribunal of Christ, each to be requited for what he has done with his body, well or ill.
Verse Concepts