Thematic Bible
Thematic Bible
Edification » Mutual, commanded
wherefore, comfort ye one another, and build ye up, one the one, as also ye do.
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Following » What to follow after
Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
Verse Concepts
see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;
Verse Concepts
peace pursue with all, and the separation, apart from which no one shall see the Lord,
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Righteousness -- righteousness thou dost pursue, so that thou livest, and hast possessed the land which Jehovah thy God is giving to thee.
Verse Concepts
and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
Verse Concepts
Beloved, be not thou following that which is evil, but that which is good; he who is doing good, of God he is, and he who is doing evil hath not seen God;
Verse Concepts
Meat » Sacrificed
I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, read more.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know; and if any one doth love God, this one hath been known by Him. read more.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
Wherefore, my beloved, flee from the idolatry; as to wise men I speak -- judge ye what I say: The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? read more.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar? what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons; do we arouse the Lord to jealousy? are we stronger than He? All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; let no one seek his own -- but each another's. Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar? what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons; do we arouse the Lord to jealousy? are we stronger than He? All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; let no one seek his own -- but each another's. Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
Missionaries » In seeking the edification of others
wherefore, comfort ye one another, and build ye up, one the one, as also ye do.
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
for let each one of us please the neighbour for good, unto edification,
Verse Concepts
Nation » Peace of
O the happiness of the nation whose God is Jehovah, Of the people He did choose, For an inheritance to Him.
Verse Concepts
If possible -- so far as in you -- with all men being in peace;
Verse Concepts
peace pursue with all, and the separation, apart from which no one shall see the Lord,
Verse Concepts
The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.
Verse Concepts
O the happiness of the people knowing the shout, O Jehovah, in the light of Thy face they walk habitually. In Thy name they rejoice all the day, And in Thy righteousness they are exalted, For the beauty of their strength art Thou, And in Thy good will is our horn exalted, read more.
For of Jehovah is our shield, And of the Holy One of Israel our king.
For of Jehovah is our shield, And of the Holy One of Israel our king.
Peace » For peace peace invoked » The obligation to preserve peace
If possible -- so far as in you -- with all men being in peace;
Verse Concepts
peace pursue with all, and the separation, apart from which no one shall see the Lord,
Verse Concepts
The salt is good, but if the salt may become saltless, in what will ye season it? Have in yourselves salt, and have peace in one another.'
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Peace » Saints should » Follow the things which make for
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Peace-makers » Peace-makers commended
Happy the peacemakers -- because they shall be called Sons of God.
Verse Concepts
Deceit is in the heart of those devising evil, And to those counselling peace is joy.
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Sacrifice » Meat » Idols
I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, read more.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know; and if any one doth love God, this one hath been known by Him. read more.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
Wherefore, my beloved, flee from the idolatry; as to wise men I speak -- judge ye what I say: The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ? read more.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar? what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons; do we arouse the Lord to jealousy? are we stronger than He? All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; let no one seek his own -- but each another's. Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
because one bread, one body, are we the many -- for we all of the one bread do partake. See Israel according to the flesh! are not those eating the sacrifices in the fellowship of the altar? what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons; do we arouse the Lord to jealousy? are we stronger than He? All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; let no one seek his own -- but each another's. Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
Social duties » Parental parental duties » Peacemaking
Happy the peacemakers -- because they shall be called Sons of God.
Verse Concepts
Deceit is in the heart of those devising evil, And to those counselling peace is joy.
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
Stumbling/slipping » Not casting stumblingblocks
Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.
Verse Concepts
And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know; and if any one doth love God, this one hath been known by Him. read more.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
Concerning the eating then of the things sacrificed to idols, we have known that an idol is nothing in the world, and that there is no other God except one; for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many -- yet to us is one God, the Father, of whom are the all things, and we to Him; and one Lord, Jesus Christ, through whom are the all things, and we through Him; but not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled. But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind; but see, lest this privilege of yours may become a stumbling-block to the infirm, for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols, and the brother who is infirm shall perish by thy knowledge, because of whom Christ died? and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin; wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ; for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;' so, then, each of us concerning himself shall give reckoning to God; read more.
no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence. I have known, and am persuaded, in the Lord Jesus, that nothing is unclean of itself, except to him who is reckoning anything to be unclean -- to that one it is unclean; and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died. Let not, then, your good be evil spoken of, for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit; for he who in these things is serving the Christ, is acceptable to God and approved of men. So, then, the things of peace may we pursue, and the things of building up one another; for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling. Right it is not to eat flesh, nor to drink wine, nor to do anything in which thy brother doth stumble, or is made to fall, or is weak. Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.
All things to me are lawful, but all things are not profitable; all things to me are lawful, but all things do not build up; let no one seek his own -- but each another's. Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience, read more.
for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
for the Lord's is the earth, and its fulness; and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience; and if any one may say to you, 'This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed it, and of the conscience, for the Lord's is the earth and its fulness: and conscience, I say, not of thyself, but of the other, for why is it that my liberty is judged by another's conscience? and if I thankfully do partake, why am I evil spoken of, for that for which I give thanks? Whether, then, ye eat, or drink, or do anything, do all to the glory of God; become offenceless, both to Jews and Greeks, and to the assembly of God; as I also in all things do please all, not seeking my own profit, but that of many -- that they may be saved.
Unity » Of the righteous
And ye -- ye may not be called Rabbi, for one is your director -- the Christ, and all ye are brethren;
Verse Concepts
A Song of the Ascents, by David. Lo, how good and how pleasant The dwelling of brethren -- even together!
Verse Concepts
and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.
Verse Concepts
And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,
Verse Concepts
Henceforth, brethren, rejoice; be made perfect, be comforted, be of the same mind, be at peace, and the God of the love and peace shall be with you;
Verse Concepts
And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,
Verse Concepts
of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;
Verse Concepts
Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
Verse Concepts
So, then, the things of peace may we pursue, and the things of building up one another;
Verse Concepts
The voice of thy watchmen! They have lifted up the voice, together they cry aloud, Because eye to eye they see, in Jehovah's turning back to Zion.
Verse Concepts
Show 4 more verses
fulfil ye my joy, that ye may mind the same thing -- having the same love -- of one soul -- minding the one thing,
Verse Concepts
And may the God of the endurance, and of the exhortation, give to you to have the same mind toward one another, according to Christ Jesus; that with one accord -- with one mouth -- ye may glorify the God and Father of our Lord Jesus Christ;
being diligent to keep the unity of the Spirit in the bond of the peace;
Verse Concepts
but to what we have come -- by the same rule walk, the same thing think; become followers together of me, brethren, and observe those thus walking, according as ye have us -- a pattern;