Thematic Bible
Thematic Bible
Bigotry » Paul's argument against
What, then, is the preeminence of the Jew? Or what, the profit of his circumcision? Much, every way: - First, indeed, that they were entrusted with the oracles of God. For what? If some distrusted, shall their distrust make, the trust of God, void? read more.
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, - Far be it! Else how shall God judge the world? But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged? And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just. What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;
Far be it! But let, God, prove to be, true, albeit, every man, be false! Even as it is written - That thou mightest be declared righteous in thy words, and overcome when thou art in judgment. But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, - Far be it! Else how shall God judge the world? But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged? And why not, according as we are injuriously charged, and according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just. What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;
What then shall we say - as touching Abraham our forefather? For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness. read more.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -
Now it was not written for his sake alone that it was reckoned unto him, But for our sakes also - unto whom it is to be reckoned, - even unto them that believe upon him who raised Jesus our Lord from among the dead: Who was delivered up on account of our offences and was raised on account of the declaring us righteous.
Dullness » Condemned
And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
Verse Concepts
Son of man. In the midst of a perverse house, dost thou dwell, - Who have eyes to see - and have not seen. Ears have they to hear - and have no heard, For a perverse house, they are.
Verse Concepts
A man that is brutish, cannot know, And, dullard, cannot discern this: -
Verse Concepts
Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
Verse Concepts
Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.
Verse Concepts
There is none that discerneth, There is none that seeketh out God:
Verse Concepts
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Verse Concepts
Gentiles/heathen » Gentiles being under sin
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
Israel/jews » Jews being under sin
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
Eternal life » Cannot be inherited by works
Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding,
Verse Concepts
Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one: read more.
A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips, Whose mouth, of cursing and bitterness, is full, Swift, are their feet to shed blood; Destruction and misery, are in their ways, And, the way of peace, have they not known: There is no fear of God before their eyes. Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God.
Seeking God » None, by nature, are found to be engaged in
There is none that discerneth, There is none that seeketh out God:
Verse Concepts
Yahweh, out of the heavens, looked down over the sons of men, - to see whether there was one that showed wisdom, enquiring after God: -
Verse Concepts
For, the life, is more, than the food, and, the body, than, the clothing.
Verse Concepts
For, after all these things, do, the nations of the world, seek, - but, your Father, knoweth that ye need these things.
Verse Concepts
Sin » There not being a single person who does not sin
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
Verse Concepts
Who can say, I have cleansed my heart, I am pure from my sin?
Verse Concepts
The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -
Verse Concepts
When they sin against thee - for there is, no son of earth, that sinneth not, and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives, into the land of the enemy, far or near;
Verse Concepts
For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.
Verse Concepts
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
Although from age-past times It was never heard, It was not perceived by the ear, - Neither did, the eye, ever see - That, a god besides thee, could work for the man who waited for him, Yet didst thou meet Him who was rejoicing and working righteousness, Even them who in thy ways, remembered thee, - Lo! thou, hast been vexed, And truly we had sinned, Among them, was the prospect of an age to come , That we might be saved. But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away; read more.
And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.
And there was none To call upon thy Name, To rouse himself to lay firm hold on thee, - For thou hadst hidden thy face from us, And hadst made us despond, by means of our iniquity.
When they sin against thee - for there is no son of earth who sinneth not - and thou shalt be angry with them, and deliver them up before an enemy, - who shall carry them away as their captives into a land - far away or near;
Verse Concepts
The impious hath said in his heart - There is no God! They have acted corruptly, they have done an abominable deed, there is none that doeth good. Yahweh, out of the heavens, looked down over the sons of men, - to see whether there was one that showed wisdom, enquiring after God: - The whole, have turned aside, Together have they become tainted, - There is none that doeth good, not so much as, one! read more.
Are all the workers of iniquity, without knowledge? devouring my people as they devour food! Upon Yahweh, have they not called.
Are all the workers of iniquity, without knowledge? devouring my people as they devour food! Upon Yahweh, have they not called.
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.
Sin » Who is a sinner
He that is committing sin, is, of the adversary, because, from the beginning, the adversary is sinning. To this end, was the Son of God made manifest, in order that he might undo the works of the adversary.
Verse Concepts
He that sheweth contempt for his neighbour, sinneth, but, he that sheweth favour to the afflicted, how happy is he!
Verse Concepts
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
Surely, for the soul to be, without knowledge, is not good, and, he that hasteth with his feet, strayeth.
Verse Concepts
But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors!
Verse Concepts
Spiritual » Desire select readings, psalms 42; 84 » Dullness, condemned
And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
Verse Concepts
Son of man. In the midst of a perverse house, dost thou dwell, - Who have eyes to see - and have not seen. Ears have they to hear - and have no heard, For a perverse house, they are.
Verse Concepts
A man that is brutish, cannot know, And, dullard, cannot discern this: -
Verse Concepts
Hypocrites! the face of the earth and of the heaven, ye know how to scan; but, this season, how know ye not to scan;
Verse Concepts
Wherefore, is it, that, my speech, ye do not understand? because ye cannot hear my word.
Verse Concepts
There is none that discerneth, There is none that seeketh out God:
Verse Concepts
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Verse Concepts
The fruit of righteousness » Those that do not do righteousness
Herein, are, manifest, the children of God, and the children of the adversary: Whoever is not doing righteousness, is not of God, nor yet he that is not loving his brother.
Verse Concepts
The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -
Verse Concepts
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
The goodness of the lord » There being none that do good
The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -
Verse Concepts
For, as for men, there is none righteous in the earth, that doeth good, and sinneth not.
Verse Concepts
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin; Even as it is written - there is none righteous, not even one, There is none that discerneth, There is none that seeketh out God: read more.
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
All, have turned aside, together, have become useless, There is none that doeth kindness, not so much as one:
The impious hath said in his heart - There is no God! They have acted corruptly, they have done an abominable deed, there is none that doeth good. Yahweh, out of the heavens, looked down over the sons of men, - to see whether there was one that showed wisdom, enquiring after God: - The whole, have turned aside, Together have they become tainted, - There is none that doeth good, not so much as, one! read more.
Are all the workers of iniquity, without knowledge? devouring my people as they devour food! Upon Yahweh, have they not called.
Are all the workers of iniquity, without knowledge? devouring my people as they devour food! Upon Yahweh, have they not called.
And lo! one coming near unto him, said, Teacher! what good thing shall I do, that I may have life age-abiding? And, he, said unto him - Why dost thou question me concerning that which is good? There is, One, that is good! But, if thou desirest, into life, to enter, be keeping the commandments.