Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
And [when he] arrived at Caesarea, he went up and greeted the church, [and] went down to Antioch.
And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]." So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! read more.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
persecutions, [and] sufferings that happened to me in Antioch, in Iconium, [and] in Lystra, what sort of persecutions I endured, and the Lord delivered me from all [of them].
But Jews arrived from Antioch and Iconium, and [when they] had won over the crowds and stoned Paul, they dragged [him] outside the city, thinking he was dead. But [after] the disciples surrounded him, he got up [and] went into the city. And on the next day he departed with Barnabas for Derbe. And [after they] had proclaimed the good news in that city and made many disciples, they returned to Lystra and to Iconium and to Antioch, read more.
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
strengthening the souls of the disciples, encouraging [them] to continue in the faith and [saying], "Through many persecutions it is necessary [for] us to enter into the kingdom of God."
Christian ministers » Success attending » Paul
Indeed, the signs of an apostle have been done among you with all patient endurance, both signs and wonders and deeds of power.
because our gospel did not come to you with word only, but also with power and with the Holy Spirit and with much certainty, just as you know what sort of [people] we became among you for your sake.
holding fast to the word of life, for a source of pride to me in the day of Christ, that I did not run in vain or labor in vain.
So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. read more.
And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.
And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.
For if you have ten thousand guardians in Christ, yet [you do] not [have] many fathers, for in Christ Jesus I fathered you through the gospel.
If to others I am not an apostle, yet indeed I am to you, for you are my seal of apostleship in the Lord.
Therefore whether I or those, in this way we preached, and in this way you believed.
You are our letter, inscribed on our hearts, known and read by all people, revealing that you are a letter of Christ, delivered by us, inscribed not with ink but with the Spirit of the living God, not on stone tablets but on tablets of human hearts.
For indeed, he was crucified because of weakness, but he lives because of the power of God. For we also are weak in him, but we will live together with him because of the power of God toward you.
Faith » Through it is » Justification
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
by this one everyone who believes is justified!
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
For we consider a person to be justified by faith apart from the works of the law.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived! Neither sexually immoral people, nor idolaters, nor adulterers, nor passive homosexual partners, nor dominant homosexual partners, nor thieves, nor greedy persons, not drunkards, not abusive persons, not swindlers will inherit the kingdom of God. And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. But when the kindness and love for mankind of God our Savior appeared, he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, read more.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
Who has believed our message, and to whom has the arm of Yahweh been revealed? For he went up like shoot before him, and like root from dry ground. He had no form and no majesty that we should see him, and no appearance that we should take pleasure in him. [He was] despised and rejected [by] men, a man of suffering, and acquainted with sickness, and like {one from whom others hide their faces}, [he was] despised, and we did not hold him in high regard. read more.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people. He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth. Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
However, he was the one who lifted up our sicknesses, and he carried our pain, yet we ourselves assumed him stricken, struck down [by] God and afflicted. But he [was] pierced because of our transgressions, crushed because of our iniquities; the chastisement for our peace [was] upon him, and by his wounds {we were healed}. All of us have wandered about like sheep; we each have turned to his own way; and Yahweh let fall on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was brought like lamb to [the] slaughter, and like a sheep is dumb before its shearers, so he did not open his mouth. He was taken by restraint of justice, and who concerned himself with his generation? For he was cut off from the land of [the] living; he [received a] blow because of the transgression of my people. He made his grave with [the] wicked, and with [the] rich in his death, although he had done no violence, and [there was] no deceit in his mouth. Yet Yahweh was pleased to crush him; he {made him sick}. If she places his life a guilt offering, he will see offspring. He will prolong days, and the will of Yahweh will succeed in his hand. From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' read more.
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus,
For [while] we were still helpless, yet at the proper time Christ died for the ungodly. For only rarely will someone die on behalf of a righteous person (for on behalf of a good person possibly someone might even dare to die), but God demonstrates his own love for us, [in] that [while] we were still sinners, Christ died for us. read more.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. {But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
Therefore, by much more, [because we] have been declared righteous now by his blood, we will be saved through him from the wrath. For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life. And not only [this], but also [we are] boasting in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Because of this, just as sin entered into the world through one man, and death through sin, so also death spread to all people because all sinned. For until the law, sin was in the world, but sin is not charged to one's account [when there] is no law. But death reigned from Adam until Moses even over those who did not sin in the likeness of the transgression of Adam, who is a type of the one who is to come. {But the gift is not like the trespass}, for if by the trespass of the one, the many died, by much more did the grace of God and the gift by the grace of the one man, Jesus Christ, multiply to the many. And the gift [is] not as through the one who sinned, for on the one hand, judgment from the one [sin] [led] to condemnation, but the gift, from many trespasses, [led] to justification. For if by the trespass of the one [man], death reigned through the one [man], much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people. For just as through the disobedience of the one man, the many were made sinners, so also through the obedience of the one, the many will be made righteous.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}. But if [while] seeking to be justified by Christ, [we] ourselves also have been found [to be] sinners, then [is] Christ an agent of sin? May it never be! For if I build up again these [things] which I destroyed, I show myself [to be] a transgressor. read more.
For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, in order that I might live to God. I have been crucified with Christ, and I no longer live, but Christ lives in me, and that [life] I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.
then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. read more.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy.
Justification » By faith
And he believed in Yahweh, and he reckoned it to him [as] righteousness.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So then, the law became our guardian until Christ, in order that we could be justified by faith.
And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
by this one everyone who believes is justified!
For we consider a person to be justified by faith apart from the works of the law.
What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness--even the righteousness [that is] by faith.
Justification » What you are not justified by
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' read more.
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them." Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
But do you want to know, O foolish person, that faith apart from works is useless? Was not Abraham our father justified by works [when he] offered up his son Isaac on the altar? You see that faith was working together with his works, and by the works the faith was perfected. read more.
And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone.
And the scripture was fulfilled that says, "And Abraham believed God, and it was credited to him for righteousness," and he was called God's friend. You see that a person is justified by works and not by faith alone.
Justification » Who shall be justified
And we know that all [things] work together for good for those who love God, for those who are called according to [his] purpose, because [those] whom he foreknew, he also predestined [to be] conformed to the image of his Son, so that he should be the firstborn among many brothers. And [those] whom he predestined, these [he] also called, and [those] whom he called, these [he] also justified, and [those] whom he justified, these [he] also glorified.
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' read more.
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For it is not the hearers of the law [who are] righteous in the sight of God, but the doers of the law will be declared righteous.
Justification before God » Under the gospel » Is by faith alone
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
Verse Concepts
Death, Of UnbelieversAccepting ChristFaith, Necessity OfFaith, As Basis Of SalvationCondemnation, Solution Toeternal life, gift ofeternal life, experience ofGod, The EternalHearingLast JudgmentLast ThingsOrigins Of Spiritual LifeResurrection, SpiritualSin, Accepting Forgiveness OfWordsAssurance Of SalvationJustification Under The Gospel
since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith.
by this one everyone who believes is justified!
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Justification before God » Under the gospel » Is not of works
For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,
by this one everyone who believes is justified!
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
Law » What the law cannot do
(for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God.
Consequently, [there is] now no condemnation for those [who are] in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, read more.
in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.
in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.
but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.
Verse Concepts
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' read more.
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified!
Just as Abraham believed God, and it was credited to him for righteousness, then understand that the ones {who have faith}, these are sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: "In you all the nations will be blessed." read more.
So then, the ones [who have] faith are blessed together with Abraham who believed. For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them." Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
So then, the ones [who have] faith are blessed together with Abraham who believed. For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them." Now [it is] clear that no one is justified in the sight of God by the law, because "the one who is righteous will live by faith."
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying,
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God, from now on waiting until his enemies are made a footstool for his feet. For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also testifies to us, for after saying,
Law » Expounded by » In synagogues
Now it happened that in Iconium they entered {together} into the synagogue of the Jews and spoke in such a way that a large number of both Jews and Greeks believed.
And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]." So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! read more.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God. And on the coming Sabbath, nearly the whole city came together to hear the word of the Lord. But [when] the Jews saw the crowds, they were filled with jealousy, and began contradicting what was being said by Paul [by] reviling [him]. Both Paul and Barnabas spoke boldly [and] said, "It was necessary [that] the word of God be spoken first to you, since you reject it and do not consider yourselves worthy of eternal life! Behold, we are turning to the Gentiles! For so the Lord has commanded us: 'I have appointed you {to be} a light for the Gentiles, {that you would bring} salvation to the end of the earth.' And [when] the Gentiles heard [this], they began to rejoice and to glorify the word of the Lord. And all those who were designated for eternal life believed. So the word of the Lord was carried through the whole region. But the Jews incited the devout women of high social standing and the most prominent men of the city, and stirred up persecution against Paul and Barnabas and threw them out of their district. So [after] shaking off the dust from [their] feet against them, they went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
And he began to speak boldly in the synagogue, but [when] Priscilla and Aquila heard him, they took him aside and explained the way of God to him more accurately.
And he came to Nazareth, where {he had been brought up}, and according to {his custom} he entered into the synagogue on the day of the Sabbath and stood up to read.
And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"
And they were astounded at his teaching, because {he spoke} with authority.
For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."
Now [after they] traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. {And as was his custom}, Paul went in to them and on three Sabbath [days] he discussed with them from the scriptures, explaining and demonstrating that it was necessary [for] the Christ to suffer and to rise from the dead, and [saying], "This Jesus whom I am proclaiming to you is the Christ."
And he argued in the synagogue every Sabbath, attempting to persuade both Jews and Greeks.
The law of God » Man cannot be justified by
by this one everyone who believes is justified!
For we consider a person to be justified by faith apart from the works of the law.
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
And they went on from Perga [and] arrived at Pisidian Antioch. And they entered into the synagogue on the day of the Sabbath [and] sat down. So after the reading from the law and the prophets, the rulers of the synagogue sent [word] to them, saying, "Men [and] brothers, if there is any message of exhortation by you for the people, say [it]." So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! read more.
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'"
The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'"
Preaching » Effective » By paul
And immediately he began proclaiming Jesus in the synagogues: "This one is the Son of God!"
So Paul stood up, and motioning with [his] hand, he said, "Israelite men, and those who fear God, listen! The God of this people Israel chose our fathers and exalted the people during [their] stay in the land of Egypt, and with uplifted arm he led them out of it. And for a period of time [of] about forty years, he put up with them in the wilderness. read more.
And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.
And [after] destroying seven nations in the land of Canaan, he gave their land [to his people] as an inheritance. [This took] about four hundred and fifty years. And after these [things], he gave [them] judges until Samuel the prophet. And then they asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, [for] forty years. And [after] removing him, he raised up David for their king, about whom he also said, testifying, 'I have found David the [son] of Jesse [to be] a man in accordance with my heart, who will carry out all my will.' From the descendants of this man, according to [his] promise, God brought to Israel a Savior, Jesus. Before {his coming} John had publicly proclaimed a baptism of repentance to all the people of Israel. But while John was completing [his] mission, he said, 'What do you suppose me to be? I am not [he]! But behold, one is coming after me of whom I am not worthy to untie the sandals of [his] feet!' "Men [and] brothers, sons of the family of Abraham and those among you who fear God--to us the message of this salvation has been sent! For those who live in Jerusalem and their rulers, [because they] did not recognize this one, and the voices of the prophets that are read on every Sabbath, fulfilled [them] [by] condemning [him]. And [although they] found no charge [worthy] of death, they asked Pilate [that] he be executed. And when they had carried out all the things that were written about him, they took [him] down from the tree [and] placed [him] in a tomb. But God raised him from the dead, who appeared for many days to those who had come up with him from Galilee to Jerusalem--who are now his witnesses to the people. And we proclaim the good news to you: that the promise that was made to the fathers, this [promise] God has fulfilled to our children [by] raising Jesus, as it is also written in the second psalm, 'You are my Son; today I have fathered you.' But that he has raised him from the dead, no more going to return to decay, he has spoken in this way: 'I will give you the reliable divine decrees of David.' Therefore he also says in another [psalm], 'You will not permit your Holy One to experience decay.' For David, [after] serving the purpose of God in his own generation, fell asleep and {was buried with} his fathers, and experienced decay. But he whom God raised up did not experience decay. "Therefore let it be known to you, men [and] brothers, that through this one forgiveness of sins is proclaimed to you, and from all [the things] from which you were not able to be justified by the law of Moses, by this one everyone who believes is justified! Watch out, therefore, lest what is stated by the prophets come upon [you]: 'Look, you scoffers, and be astonished and perish! For I am doing a work in your days, a work that you would never believe [even] if someone were to tell [it] to you.'" And [as] they were going out, they began urging [that] these things be spoken about to them on the next Sabbath. And [after] the synagogue had broken up, many of the Jews and the devout proselytes followed Paul and Barnabas, who were speaking to them [and] were persuading them to continue in the grace of God.
Righteousness » Death of seed of » Secured by faith
And he believed in Yahweh, and he reckoned it to him [as] righteousness.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
So then, the law became our guardian until Christ, in order that we could be justified by faith.
And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.
Consequently therefore, as through one trespass [came] condemnation to all people, so also through one righteous deed [came] justification of life to all people.
by this one everyone who believes is justified!
For we consider a person to be justified by faith apart from the works of the law.
What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness--even the righteousness [that is] by faith.