Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was 99 years old, the LORD appeared to Abram and announced, "I am God Almighty. Live in constant awareness that I'm always with you, and be blameless. I'll establish my covenant between me and you, and I'll greatly increase your numbers." Then Abram fell to the ground as God continued speaking to him. read more.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
"Look, I've made a covenant with you. You will be the father of many nations. Your name is no longer to be Abram. Instead your name will be Abraham, since I'll make you the father of many nations. I'm going to cause you to have many descendants, and I'll bring nations from you. Kings will come from you. I'm establishing my covenant between me and you, and with your descendants who come after you, generation after generation, as an eternal covenant, to be your God and your descendants' God after you. I'll give to you and to your descendants the land to which you have traveled all the land of Canaan as an eternal possession. I will be their God." God continued to speak to Abraham, "You and your descendants who are born in the future are to keep my covenant that is, you and your descendants, generation after generation. Here is my covenant that you are to observe, between me and you and your descendants: Every male among you is to be circumcised. You are all to be circumcised in the flesh of your foreskin, and this is to be the sign of the covenant between me and you. Generation after generation, every male among you is to be circumcised on the eighth day after his birth, including the servant born in your house or the one purchased from a foreigner, who is not of your offspring. The servant born in your house or the one purchased with money is to be circumcised. My covenant is to remain in your flesh as an eternal covenant. Any uncircumcised male who does not have the foreskin of his flesh circumcised on the eighth day after his birth is to be eliminated from his people because he has broken my covenant." God told Abraham, "As for Sarai your wife, you are not to call her Sarai any longer, because her name is to be Sarah. I will bless her. Furthermore, I will give you a son from her. I will bless her, so that nations, kings, and people will come from her." Abraham fell to the ground, laughed, and told himself, "Can a child be born to a 100-year-old man? Can a 90-year-old Sarah give birth?" So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!" But God replied, "No, but your wife Sarah will give birth to your son, and you are to name him Isaac. I'll confirm my covenant with him as an eternal covenant for his descendants. And as for Ishmael, I've heard you. I'll bless him, and he'll have many descendants. I will multiply him greatly, he'll father twelve tribal leaders, and I'll cause his descendants to become a great nation. Now as to Isaac, I'll confirm my covenant with him, to whom Sarah will give birth as your son at this time next year." With that, God finished talking to Abraham, and ascended, leaving him.
You will remain true to Jacob, and merciful to Abraham, as you promised our ancestors long ago.
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
For I tell you that the Messiah became a servant of the circumcised on behalf of God's truth in order to confirm the promises given to our ancestors,
For when God made his promise to Abraham, he swore an oath by himself, since he had no one greater to swear by. He said, "I will certainly bless you and give you many descendants."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith. Brothers, let me use an example from everyday life. Once an agreement has been ratified, no one can cancel it or add conditions to it. Now the promises were spoken to Abraham and to his descendant. It doesn't say "descendants," referring to many, but "your descendant," referring to one person, who is the Messiah. This is what I mean: The Law that came 430 years later did not cancel the covenant that God ratified previously. The promise was never nullified. For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
For it is written that Abraham had two sons, one by a slave woman and the other by a free woman. Now the slave woman's son was conceived through human means, while the free woman's son was conceived through divine promise. This is being said as an allegory, for these women represent two covenants. The one woman, Hagar, is from Mount Sinai, and her children are born into slavery. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Now Hagar is Mount Sinai in Arabia and corresponds to present-day Jerusalem, because she is in slavery along with her children. But the heavenly Jerusalem is the free woman, and she is our spiritual mother. For it is written, "Rejoice, you childless woman, who cannot give birth to any children! Break into song and shout, you who feel no pains of childbirth! For the children of the deserted woman are more numerous than the children of the woman who has a husband." So you, brothers, are children of the promise, like Isaac. But just as then the son who was conceived according to the flesh persecuted the son who was conceived according to the Spirit, so it is now. But what does the Scripture say? "Drive out the slave woman and her son, for the son of the slave woman must never share the inheritance with the son of the free woman." So then, brothers, we are not children of the slave woman but of the free woman.
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Bigotry » Paul's argument against
What advantage, then, does the Jew have, or what value is there in circumcision? There are all kinds of advantages! First of all, the Jews have been entrusted with the utterances of God. What if some of the Jews were unfaithful? Their unfaithfulness cannot cancel God's faithfulness, can it? read more.
Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court." But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) Of course not! Otherwise, how could God judge the world? For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner? Or can we say as some people slander us by claiming that we say "Let's do evil that good may result"? They deserve to be condemned! What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin. As it is written, "Not even one person is righteous. No one understands. No one searches for God. All have turned away. They have become completely worthless. No one shows kindness, not even one person! Their throats are open graves. With their tongues they deceive. The venom of poisonous snakes is under their lips. Their mouths are full of cursing and bitterness. They run swiftly to shed blood. Ruin and misery characterize their lives. They have not learned the path to peace. They don't fear God. Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God. Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people, since all have sinned and continue to fall short of God's glory.
Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court." But if our unrighteousness serves to confirm God's righteousness, what can we say? God is not unrighteous when he vents his wrath on us, is he? (I am talking in human terms.) Of course not! Otherwise, how could God judge the world? For if through my falsehood God's truthfulness glorifies him even more, why am I still being condemned as a sinner? Or can we say as some people slander us by claiming that we say "Let's do evil that good may result"? They deserve to be condemned! What, then, does this mean? Are we Jews any better off? Not at all! For we have already accused everyone, both Jews and Greeks, of being under the power of sin. As it is written, "Not even one person is righteous. No one understands. No one searches for God. All have turned away. They have become completely worthless. No one shows kindness, not even one person! Their throats are open graves. With their tongues they deceive. The venom of poisonous snakes is under their lips. Their mouths are full of cursing and bitterness. They run swiftly to shed blood. Ruin and misery characterize their lives. They have not learned the path to peace. They don't fear God. Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God. Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin. But now, apart from the Law, God's righteousness is revealed and is attested by the Law and the Prophets God's righteousness through the faithfulness of Jesus the Messiah for all who believe. For there is no distinction among people, since all have sinned and continue to fall short of God's glory.
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.
Now the words "it was credited to him" were written not only for him but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead. He was sentenced to death because of our sins and raised to life to justify us.
Circumcision » Promises to abraham previous to
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."
Earthly » Heritage » Earthly
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
"How blessed are those who are humble, because it is they who will inherit the earth!
The humble will inherit the land; they will take in abundant peace.
For those blessed by God will inherit the land, but those cursed by him will be cut off.
When you cry out, let your collection deliver you! The wind will carry them all off, and a mere breath will sweep them all away." "But whoever takes refuge in me will possess the land, and will inherit my holy mountain.
Heirs » Spiritual » Spiritual
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
Now if we are children, we are heirs heirs of God and co-heirs with the Messiah if, in fact, we share in his sufferings in order that we may also share in his glory.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did.
All of them are spirits on a divine mission, sent to serve those who are about to inherit salvation, aren't they?
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith.
In the same way, when God wanted to make the unchangeable character of his purpose perfectly clear to the heirs of his promise, he guaranteed it with an oath,
In a similar way, you husbands must live with your wives in an understanding manner, as with a most delicate partner. Honor them as heirs with you of the gracious gift of life, so that nothing may interfere with your prayers.
Verse Concepts
Abusive HusbandsGiftsAbuse From a SpouseFellowship, In The GospelBeing A Husbandeternal life, gift ofBeing A WomenChristiansBeing In A RelationshipHeirsHelpfulnessHusbandsInheritance, SpiritualLove, In RelationshipsPrayerlessnessRapeResponsibility, For God's WorldSexualityWivesWomen
Husbands Duty To WivesNames And Titles For The ChristianAccepting OthersWeak WomenAvoid Being HinderedRespect For PeopleSharing In ChristThe Grace Given To MenAbusive RelationshipsRomanceCommunication In MarriagePraying TogetherRespectLoving Your WifeWifeLove MarriagePatience In RelationshipsA Good HusbandspouseChristians Are Called Heirs
And so, made heirs by his own grace, eternal life we now embrace.
Heritage » Earthly
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
"How blessed are those who are humble, because it is they who will inherit the earth!
The humble will inherit the land; they will take in abundant peace.
For those blessed by God will inherit the land, but those cursed by him will be cut off.
When you cry out, let your collection deliver you! The wind will carry them all off, and a mere breath will sweep them all away." "But whoever takes refuge in me will possess the land, and will inherit my holy mountain.
Names » Of the saints » Heirs
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
The promises of God » The inheritance of the saints is of
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
For if the inheritance comes about through the Law, it no longer comes about through the promise. But it was through a promise that God so graciously gave it to Abraham.
The promises of God » Are » Through the righteousness of faith
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all.
Righteousness » By faith
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Abram believed the LORD, and it was credited to him as righteousness.
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."
Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.
nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God,
For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.
but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.
Righteousness imputed » Described as » The righteousness of faith
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.
But the righteousness that comes from faith says, "Do not say in your heart, "Who will go up to heaven?' (that is, to bring the Messiah down),
Righteousness imputed » The promises made through
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Spiritual » Hearing » Heirs of God
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
And if you belong to the Messiah, then you are Abraham's descendants indeed, and heirs according to the promise.
Now if we are children, we are heirs heirs of God and co-heirs with the Messiah if, in fact, we share in his sufferings in order that we may also share in his glory.
Verse Concepts
God, Glory OfGod, Fatherhood OfAdoption, Results OfAdoption, descriptions ofFellowship With ChristFellowship, In The GospelMillennial KingdomChristiansBirthrightsGod, Suffering OfHeaven, Inheritance OfHeirsReceiving An InheritanceInheritance, SpiritualLand, Spiritual Aspects OfMillenniumParticipation, In ChristReinstatementResurrection, Of Believers
Salvation, Nature OfSuffering, Of BelieversNames And Titles For The ChristianChristians, Names OfGod's Glory RevealedGlorified SaintsSuffering For Christ's SakeSufferings RewardedGlorificationParticipate In Christ GloryGlory of ChristInheritanceSufferingChild Of GodAdoption Entitles To An InheritanceprovidingChristians Are Called ChildrenChristians Are Called Heirs
So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did.
All of them are spirits on a divine mission, sent to serve those who are about to inherit salvation, aren't they?
By faith Noah, when warned about things not yet seen, reverently prepared an ark to save his family, and by faith he condemned the world and inherited the righteousness that comes by faith.
In the same way, when God wanted to make the unchangeable character of his purpose perfectly clear to the heirs of his promise, he guaranteed it with an oath,
In a similar way, you husbands must live with your wives in an understanding manner, as with a most delicate partner. Honor them as heirs with you of the gracious gift of life, so that nothing may interfere with your prayers.
Verse Concepts
Abusive HusbandsGiftsAbuse From a SpouseFellowship, In The GospelBeing A Husbandeternal life, gift ofBeing A WomenChristiansBeing In A RelationshipHeirsHelpfulnessHusbandsInheritance, SpiritualLove, In RelationshipsPrayerlessnessRapeResponsibility, For God's WorldSexualityWivesWomen
Husbands Duty To WivesNames And Titles For The ChristianAccepting OthersWeak WomenAvoid Being HinderedRespect For PeopleSharing In ChristThe Grace Given To MenAbusive RelationshipsRomanceCommunication In MarriagePraying TogetherRespectLoving Your WifeWifeLove MarriagePatience In RelationshipsA Good HusbandspouseChristians Are Called Heirs
And so, made heirs by his own grace, eternal life we now embrace.