Thematic Bible
Thematic Bible
Abraham » Piety of
And Jehovah appeareth unto Abram, and saith, 'To thy seed I give this land;' and he buildeth there an altar to Jehovah, who hath appeared unto him. And he removeth from thence towards a mountain at the east of Beth-El, and stretcheth out the tent (Beth-El at the west, and Hai at the east), and he buildeth there an altar to Jehovah, and preacheth in the name of Jehovah.
unto the place of the altar which he made there at the first, and there doth Abram preach in the name of Jehovah.
And Abram tenteth, and cometh, and dwelleth among the oaks of Mamre, which are in Hebron, and buildeth there an altar to Jehovah.
for I have known him, that he commandeth his children, and his house after him (and they have kept the way of Jehovah), to do righteousness and judgment, that Jehovah may bring on Abraham that which He hath spoken concerning him.'
and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'
and Abraham planteth a tamarisk in Beer-Sheba, and preacheth there in the name of Jehovah, God age-during;
And Abraham riseth early in the morning, and saddleth his ass, and taketh two of his young men with him, and Isaac his son, and he cleaveth the wood of the burnt-offering, and riseth and goeth unto the place of which God hath spoken to him. On the third day -- Abraham lifteth up his eyes, and seeth the place from afar; and Abraham saith unto his young men, 'Remain by yourselves here with the ass, and I and the youth go yonder and worship, and turn back unto you.' read more.
And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;
And Abraham taketh the wood of the burnt-offering, and placeth on Isaac his son, and he taketh in his hand the fire, and the knife; and they go on both of them together. And Isaac speaketh unto Abraham his father, and saith, 'My father,' and he saith, 'Here am I, my son.' And he saith, 'Lo, the fire and the wood, and where the lamb for a burnt-offering?' and Abraham saith, 'God doth provide for Himself the lamb for a burnt-offering, my son;' and they go on both of them together. And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood; and Abraham putteth forth his hand, and taketh the knife -- to slaughter his son. And the messenger of Jehovah calleth unto him from the heavens, and saith, 'Abraham, Abraham;' and he saith, 'Here am I;' and He saith, 'Put not forth thine hand unto the youth, nor do anything to him, for now I have known that thou art fearing God, and hast not withheld thy son, thine only one, from Me.' And Abraham lifteth up his eyes, and looketh, and lo, a ram behind, seized in a thicket by its horns; and Abraham goeth, and taketh the ram, and causeth it to ascend for a burnt-offering instead of his son;
because that Abraham hath hearkened to My voice, and keepeth My charge, My commands, My statutes, and My laws.'
Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham, and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. 'And Thou dost establish Thy words, for Thou art righteous,
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'
'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age,
-- And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,
and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called.
Abraham » Faith of
And he hath believed in Jehovah, and He reckoneth it to him -- righteousness.
What, then, shall we say Abraham our father, to have found, according to flesh? for if Abraham by works was declared righteous, he hath to boast -- but not before God; for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' read more.
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, and having been fully persuaded that what He hath promised He is able also to do: wherefore also it was reckoned to him to righteousness.
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being. Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;' and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb, and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God, and having been fully persuaded that what He hath promised He is able also to do: wherefore also it was reckoned to him to righteousness.
according as Abraham did believe God, and it was reckoned to him -- to righteousness; know ye, then, that those of faith -- these are sons of Abraham, and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham -- read more.
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
'Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,
By faith Abraham, being called, did obey, to go forth to the place that he was about to receive for an inheritance, and he went forth, not knowing whither he doth go; by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise, for he was looking for the city having the foundations, whose artificer and constructor is God.
By faith Abraham hath offered up Isaac, being tried, and the only begotten he did offer up who did receive the promises, of whom it was said -- 'In Isaac shall a seed be called to thee;' reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive him.
Abraham our father -- was not he declared righteous out of works, having brought up Isaac his son upon the altar? dost thou see that the faith was working with his works, and out of the works the faith was perfected? and fulfilled was the Writing that is saying, 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' and, 'Friend of God' he was called. read more.
Ye see, then, that out of works is man declared righteous, and not out of faith only;
Ye see, then, that out of works is man declared righteous, and not out of faith only;
Adoption » Is of God's grace
Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity Are of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite. As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all. No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born -- thou! read more.
And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.
And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham, who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.
Bigotry » Paul's argument against
What, then, is the superiority of the Jew? or what the profit of the circumcision? much in every way; for first, indeed, that they were intrusted with the oracles of God; for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless? read more.
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) let it not be! since how shall God judge the world? for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged? and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, for all did sin, and are come short of the glory of God --
let it not be! and let God become true, and every man false, according as it hath been written, 'That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.' And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak) let it not be! since how shall God judge the world? for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged? and not, as we are evil spoken of, and as certain affirm us to say -- 'We may do the evil things, that the good ones may come?' whose judgment is righteous. What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin, according as it hath been written -- 'There is none righteous, not even one; There is none who is understanding, there is none who is seeking after God. All did go out of the way, together they became unprofitable, there is none doing good, there is not even one. A sepulchre opened is their throat; with their tongues they used deceit; poison of asps is under their lips. Whose mouth is full of cursing and bitterness. Swift are their feet to shed blood. Ruin and misery are in their ways. And a way of peace they did not know. There is no fear of God before their eyes.' And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin. And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference, for all did sin, and are come short of the glory of God --
What, then, shall we say Abraham our father, to have found, according to flesh? for if Abraham by works was declared righteous, he hath to boast -- but not before God; for what doth the writing say? 'And Abraham did believe God, and it was reckoned to him -- to righteousness;' read more.
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
and to him who is working, the reward is not reckoned of grace, but of debt; and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness: even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: 'Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.' Is this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness? how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision; and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them, and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that is in the uncircumcision of our father Abraham. For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith; for if they who are of law are heirs, the faith hath been made void, and the promise hath been made useless; for the law doth work wrath; for where law is not, neither is transgression. Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
And it was not written on his account alone, that it was reckoned to him, but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead, who was delivered up because of our offences, and was raised up because of our being declared righteous.
Faith » Justification is by, to be of grace
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Fulfilment of prophecy » Promises of
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
God's word » Sure
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
Grace » Of Christ » Bestows unmerited favours
(not by works that are in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritBreath Of GodBorn Again, Produced ByBeing Born AgainBehaviourSpiritual RenewalBirth, SpiritualBaptism, significance ofHoliness, Believers' Growth InTransformationOnce Saved Always SavedRegenerationRenewal, Of People Of GodRevival, Nature OfSacramentsSelf Righteousness, And The GospelSpiritualityWashing
God, Grace OfHoly Spirit, Activities OfAbundance, SpiritualNew Birth, Described AsNew Birth, The Means OfGod's MercyThe Outpouring Of The Holy Spirit,Cleansing The BodyThe Divinity Of The Holy SpiritBeing Cleansed From SinRenewedGod Saves From TroubleGod Showed MercyWorks Of The LawRighteousnessRenewalrebirthgraciousness
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
not for thy righteousness, and for the uprightness of thy heart, art thou going in to possess their land; but for the wickedness of these nations is Jehovah thy God dispossessing them from before thee; and in order to establish the word which Jehovah hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob;
Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many.
so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:
Grace » Inheritance of the promises by
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Justification before God » Under the gospel » Is of grace
being declared righteous freely by His grace through the redemption that is in Christ Jesus,
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ. So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life; for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous. read more.
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
And law came in, that the offence might abound, and where the sin did abound, the grace did overabound, that even as the sin did reign in the death, so also the grace may reign, through righteousness, to life age-during, through Jesus Christ our Lord.
The promises of God » Are » Through the righteousness of faith
For not through law is the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Prophecy » Promise of fulfilment of » Absolutely trustworthy
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
The bible » Purpose » Absolutely trustworthy
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
Word » Fulfilment of » Absolutely trustworthy
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
Word » Sure » Absolutely trustworthy
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,
God's word » Absolutely trustworthy
Blessed is Jehovah who hath given rest to His people Israel, according to all that He hath spoken; there hath not fallen one word of all His good word, which He spake by the hand of Moses his servant.
for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass.
the heaven and the earth shall pass away, but my words may not pass away.
Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,
Thy testimonies have been very stedfast, To Thy house comely is holiness, O Jehovah, for length of days!
The works of His hands are true and just, Stedfast are all His appointments.
For I am Jehovah, I speak, The word that I speak -- it is done, It is not prolonged any more, For, in your days, O rebellious house, I speak a word, and I have done it, An affirmation of the Lord Jehovah.'
'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem,