Thematic Bible
Thematic Bible
Anger of God » Is averted from them that believe
But even as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, so that whosoever believes in Him should not perish, but have everlasting life. For God so loved the world that He gave His only-begotten Son, that whoever believes in Him should not perish but have everlasting life. read more.
For God did not send His Son into the world to condemn the world, but so that the world might be saved through Him. He who believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.
For God did not send His Son into the world to condemn the world, but so that the world might be saved through Him. He who believes on Him is not condemned, but he who does not believe is condemned already, because he has not believed in the name of the only-begotten Son of God.
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.
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The atonement » Remission of sins by
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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The next day John sees Jesus coming to him and says, Behold the Lamb of God who takes away the sin of the world!
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In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace,
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But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.
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even from Jesus Christ the faithful Witness, the First-born from the dead and the Ruler of the kings of the earth. To Him who loved us and washed us from our sins in His own blood,
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The atonement » Foreordained
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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indeed having been foreknown before the foundation of the world, but revealed in the last times for you,
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searching for what, or what manner of time, the Spirit of Christ made clear within them, testifying beforehand of the sufferings of Christ, and the glories that should follow.
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The atonement » Faith in, indispensable
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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Christ redeemed us from the curse of the Law, being made a curse for us (for it is written, "Cursed is everyone having been hanged on a tree"); so that the blessing of Abraham might be to the nations in Jesus Christ, and that we might receive the promise of the Spirit through faith.
The atonement » Reconciles the justice and mercy of God
Declare and bring near; yea, let them take counsel together. Who has declared this of old? Who has told it from then? Is it not I, Jehovah? And there is no other God besides Me; a just God and a Savior; there is none besides Me.
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whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus.
Catholicity » Inculcated
For as many as were baptized into Christ, you put on Christ. There cannot be Jew nor Greek, there is neither bond nor free, there is no male nor female; for you are all one in Christ Jesus.
And John answered and said, Master, we saw one casting out demons in Your name. And we prevented him, because he does not follow us. And Jesus said to him, Do not prevent him, for he who is not against us is for us.
And John answered him, saying, Master, we saw one casting out demons in Your name, and he does not follow us. And we forbade him, because he does not follow us. But Jesus said, Do not forbid him. For there is no one who shall do a work of power in My name who can lightly speak evil of Me. For he who is not against us is for us. read more.
For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.
For whoever shall give you a cup of water to drink in My name, because you belong to Christ, truly I say to you, He shall not lose his reward.
If God gave to them the same gift as to us, they having believed on the Lord Jesus Christ, who was I to be able to prevent God? When they heard these things, they were silent and glorified God, saying, Then God has also granted repentance to life to the nations.
And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved. Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question. And indeed being set forward by the church, they passed through Phoenicia and Samaria, declaring the conversion of the nations. And they caused great joy to all the brothers. read more.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered. Then indeed they being let go, they came to Antioch. And gathering the multitude, they delivered the letter. And when they had read it, they rejoiced at the comfort.
And arriving in Jerusalem, they were received by the church, and by the apostles and elders. And they declared all things that God had done with them. But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses. And the apostles and elders were assembled to see about this matter. And after much disputing, Peter rose up and said to them, Men, brothers, you recognize that from ancient days God chose among us that through my mouth the nations should hear the Word of the gospel, and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit even as to us. And He put no difference between us and them, purifying their hearts by faith. Now therefore why do you tempt God by putting a yoke on the neck of the disciples, a yoke which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, according to which manner they also believed. And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them. And after they were silent, James answered, saying, Men, brothers, listen to me. Even as Simon has declared how God at the first visited the nations to take out of them a people for His name. And the words of the Prophets agree to this; as it is written, "After this I will return and will build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up, so those men who are left might seek after the Lord, and all the nations on whom My name has been called, says the Lord, who does all these things." All His works are known to God from eternity. Therefore my judgment is that we do not trouble those who have turned to God from among the nations, but that we write to them that they should abstain from pollutions of idols, and from fornication, and from things strangled, and from blood. For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole church, to send chosen men from them to Antioch with Paul and Barnabas; Judas, whose last name was Barsabas; and Silas, chief men among the brothers. And they wrote these things by their hand: The apostles and elders and brothers send greeting to the brothers, from the nations in Antioch and Syria and Cilicia. Because we have heard that certain ones who went out from us have troubled you with words, unsettling your souls, saying, Be circumcised and keep the law! (to whom we gave no such command); it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul, men who have given up their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will also announce to you the same things by word. For it seemed good to the Holy Spirit and to us to lay on you no greater burden than these necessary things: that you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication; from which, if you keep yourselves, you shall do well. Be prospered. Then indeed they being let go, they came to Antioch. And gathering the multitude, they delivered the letter. And when they had read it, they rejoiced at the comfort.
Paul, a servant of Jesus Christ, a called apostle, separated to the gospel of God (which He had promised beforehand through His prophets in the Holy Scriptures), about His Son, Jesus Christ our Lord, who was made of the seed of David according to the flesh, read more.
who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name; among whom you also are the called-out ones of Jesus Christ: to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
who was marked out the Son of God in power, according to the Spirit of holiness, by the resurrection from the dead; by whom we have received grace and apostleship, to obedience to the faith among all nations, for His name; among whom you also are the called-out ones of Jesus Christ: to all those who are in Rome, beloved of God, called to be saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am debtor both to the Greeks and to the foreigners, both to the wise and to the unwise. So, as much as is in me lies, I am ready to preach the gospel to you who are at Rome also. For I am not ashamed of the gospel of Christ, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek.
because by the works of the Law none of all flesh will be justified in His sight; for through the Law is the knowledge of sin. But now a righteousness of God has been revealed apart from Law, being witnessed by the Law and the Prophets; even the righteousness of God through the faith of Jesus Christ, toward all and upon all those who believe. For there is no difference, read more.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. Do we then make the Law void through faith? Let it not be! But we establish the Law.
for all have sinned and come short of the glory of God, being justified freely by His grace through the redemption that is in Christ Jesus; whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus. Then where is the boasting? It is excluded. Through what law? Of works? No, but through the law of faith. Therefore we conclude that a man is justified by faith without the works of the Law. Or is He the God of the Jews only, and not also of the nations? Yes, of the nations also, since it is one God who will justify circumcision by faith, and uncircumcision through faith. Do we then make the Law void through faith? Let it not be! But we establish the Law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Through Him we also have access by faith into this grace in which we stand, and we rejoice on the hope of the glory of God.
For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself. read more.
And He came and preached peace to you who were afar off, and to those who were near.
And He came and preached peace to you who were afar off, and to those who were near.
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where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all. Therefore, as the elect of God, holy and beloved, put on tender feelings of mercy, kindness, humbleness of mind, meekness, long-suffering, forbearing one another and forgiving yourselves, if anyone has a complaint against any. As Christ forgave you, so also you do. read more.
And above all these things put on love, which is the bond of perfectness. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
And above all these things put on love, which is the bond of perfectness. And let the peace of God rule in your hearts, to which you also are called in one body, and be thankful.
Faith » Through it is » Remission of sins
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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All the Prophets give witness to Him, that through His name whoever believes in Him shall receive remission of sins.
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Forbearance » Divine
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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And should I not spare Nineveh, that great city, in which are more than a hundred and twenty thousand men who do not know between their right and their left hand, besides much cattle?
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But to Israel He says, "All day long I have stretched forth My hands to a disobeying and gainsaying people."
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And he said, Oh do not let Jehovah be angry, and I will speak only once more. Perhaps ten shall be found there. And He said, I will not destroy it for ten's sake.
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And many years You had patience with them, and testified against them by Your Spirit, by Your prophets, but they would not give ear. And You gave them into the hand of the people of the lands.
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Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent,
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Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?
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God » Pillar of » Forbearance of
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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And should I not spare Nineveh, that great city, in which are more than a hundred and twenty thousand men who do not know between their right and their left hand, besides much cattle?
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But to Israel He says, "All day long I have stretched forth My hands to a disobeying and gainsaying people."
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And he said, Oh do not let Jehovah be angry, and I will speak only once more. Perhaps ten shall be found there. And He said, I will not destroy it for ten's sake.
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And many years You had patience with them, and testified against them by Your Spirit, by Your prophets, but they would not give ear. And You gave them into the hand of the people of the lands.
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Truly, then, God overlooking the times of ignorance, now He strictly commands all men everywhere to repent,
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Or do you despise the riches of His kindness, and the forbearance and long-suffering, not knowing that the kindness of God leads you to repentance?
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Longsuffering Of God » Exhibited in forgiving sins
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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Mercy-seat » Illustrative of » Christ
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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And after the second veil was a tabernacle which is called the Holy of Holies,
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Pardon » Is granted » Through the blood of Christ
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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in whom we have redemption through His blood, the remission of sins.
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For this is My blood of the new covenant, which is shed for many for the remission of sins.
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Pardon » Exhibits the » Forbearance of God
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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Propitiation » Expiation, sin-offering
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.
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And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven. And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy and without blemish, and without charge in His sight,
And all things are of God, who has reconciled us to Himself through Jesus Christ, and has given to us the ministry of reconciliation; whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation concerning our sins.
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And He is the propitiation concerning our sins, and not concerning ours only, but also concerning the sins of all the world.
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For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.
God, Righteousness Of » Exhibited in » The gospel
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God; for the display of His righteousness at this time, for Him to be just and, forgiving the one being of the faith of Jesus.
Mercy and truth have met together; righteousness and peace have kissed each other.
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Sin » For punishments, ancient modes of reacts » Remission of
whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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And almost all things are by the law purged with blood, and without shedding of blood is no remission.
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Then Peter said to them, Repent and be baptized, every one of you, in the name of Jesus Christ to remission of sins, and you shall receive the gift of the Holy Spirit.
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and that repentance and remission of sins should be proclaimed in His name among all nations, beginning at Jerusalem.
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For this is My blood of the new covenant, which is shed for many for the remission of sins.
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And he came into all the country around Jordan, proclaiming the baptism of repentance for the remission of sins,
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Now where remission of these is, there is no more offering for sin.
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Types of Christ » Mercy-seat
Therefore let us come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
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whom God has set forth to be a propitiation through faith in His blood, to declare His righteousness through the passing by of the sins that had taken place before, in the forbearance of God;
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And you shall make a mercy-seat of pure gold. Two and a half cubits shall be the length of it, and a cubit and a half the breadth of it. And you shall make two cherubs of gold; of beaten work you shall make them, in the two ends of the mercy-seat. And make one cherub on the one end, and the other cherub on the other end. From the mercy-seat you shall make the cherubs, on the two ends of it. read more.
And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be. And you shall put the mercy-seat above, upon the ark. And in the ark you shall put the testimony that I shall give you. And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.
And the cherubs shall stretch forth their wings on high, covering the mercy-seat with their wings, and their faces each toward the other; toward the mercy-seat shall the cherubs' faces be. And you shall put the mercy-seat above, upon the ark. And in the ark you shall put the testimony that I shall give you. And I will meet with you there, and I will talk with you from above the mercy-seat, from between the two cherubs on the ark of the testimony, of all things which I will give you in commandment to the sons of Israel.