Romans 5:1 Themes and Topics

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. read more.
For God did not send his Son into the world to judge the world, but that the world should be saved through him. He who believes in him is not judged. He who does not believe has been judged already, because he has not believed in the name of the one and only Son of God.

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed; Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he does not follow with us." Jesus said to him, "Do not forbid him, for he who is not against you is for you."

John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he does not follow us." But Jesus said, "Do not forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is for us. read more.
For whoever will give you a cup of water to drink in my name, because you belong to the Messiah, truly I tell you, he will in no way lose his reward.

If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the Gentiles repentance to life."

Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved." Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. They, being sent on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers. read more.
When they had come to Jerusalem, they were received by the church and the apostles and the elders, and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses." The apostles and the elders were gathered together to see about this matter. When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe. God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us. He made no distinction between us and them, cleansing their hearts by faith. Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them. After they were silent, James answered, "Brothers, listen to me. Simeon has reported how God first visited the nations, to take out of them a people for his name. This agrees with the words of the prophets. As it is written, 'After these things I will return, and I will rebuild the tent of David, which has fallen. I will rebuild its ruins. I will set it up, that the rest of mankind may seek after the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from of old. "Therefore my judgment is that we do not trouble those from among the Gentiles who turn to God, but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers. They wrote these things by their hand: "The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings. Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment; it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who themselves will also tell you the same things by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell." So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter. When they had read it, they rejoiced over the encouragement.

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the Good News of God, which he promised before through his prophets in the holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord, through whom we received grace and the office of apostle, for obedience of faith among all the nations, for his name's sake; among whom you are also called to belong to Jesus Christ; to all who are in Rome, loved by God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

I have an obligation both to Greeks and to barbarians, both to the wise and to the foolish. So, for my part, I am eager to preach the Good News to you also who are in Rome. For I am not ashamed of the Good News, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction, read more.
for all have sinned, and fall short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus; whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness, because in God's forbearance he had passed over the sins previously committed; to demonstrate his righteousness at this present time, so that he would be just, and the justifier of him who has faith in Jesus. Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from the works of the law. Or is God the God of Jews only? Is not he the God of Gentiles also? Yes, of Gentiles also, since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Do we then nullify the law through faith? May it never be. No, we establish the law.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; and might reconcile them both in one body to God through the cross, by which he put to death their enmity. read more.
He came and preached peace to you who were far off and peace to those who were near.

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

But he was pierced for our transgressions, and he was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. Verse Concepts

The word which he sent to the sons of Israel, proclaiming good news of peace by Jesus Christ?he is Lord of all? Verse Concepts

For he is our peace, who made both one, and broke down the middle wall of partition, Verse Concepts

and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses. Verse Concepts

But now apart from the law, a righteousness of God has been revealed, being testified by the Law and the Prophets; even the righteousness of God through faith in Jesus Christ to all those who believe. For there is no distinction,

For we maintain that a man is justified by faith apart from the works of the law. Verse Concepts

yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed in Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law, because no flesh will be justified by the works of the law. Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Verse Concepts

They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." Verse Concepts

testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Verse Concepts

If then God gave to them the same gift as us, when we believed in the Lord Jesus Christ, who was I, that I could withstand God?" Verse Concepts

And Abram believed God, and it was credited to him as righteousness. Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

So that the law has become our tutor to bring us to Christ, that we might be justified by faith. Verse Concepts

Such were some of you, but you were washed. But you were sanctified. But you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God. Verse Concepts

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. Verse Concepts

and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses. Verse Concepts

For we maintain that a man is justified by faith apart from the works of the law. Verse Concepts

What shall we say then? That the Gentiles, who did not follow after righteousness, attained to righteousness, even the righteousness which is of faith; Verse Concepts

By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks. Verse Concepts

and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

But my righteous one will live by faith. If he shrinks back, my soul has no pleasure in him." Verse Concepts

Behold, his soul is puffed up. It is not upright in him, but the righteous will live by his faith. Verse Concepts

For what does the Scripture say? "And Abraham believed God, and it was credited to him as righteousness." Verse Concepts

Even as Abraham "believed God, and it was credited to him as righteousness." Verse Concepts

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ; Verse Concepts

"Truly, truly, I tell you, he who hears my word, and believes him who sent me, has eternal life, and does not come into judgment, but has passed out of death into life. Verse Concepts

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. Verse Concepts