Thematic Bible


Thematic Bible





And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God.

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ. For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: read more.
And might reconcile both in one body to God through the cross, having slain the enmity thereby.

And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:


But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. read more.
And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Know ye not, that the unjust shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

For we also were once foolish, disobedient, deceived, inslaved to various desires and pleasures, living in wickedness and envy, hateful, hating one another: But when the kindness and philanthropy of God our Saviour appeared, Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost. read more.
Which he poured forth richly upon us, through Jesus Christ our Saviour, That, being justified by his grace, we might be made heirs, according to the hope of eternal life.


God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. read more.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus:

For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come. Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. read more.
For I through the law am dead to the law, that I may live to God. I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: read more.
But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.



And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.



For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.


But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ. For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: read more.
And might reconcile both in one body to God through the cross, having slain the enmity thereby.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God. read more.
For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

Giving thanks unto the Father, who hath made us meet to partake of the inheritance of the saints in light. Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son, In whom we have redemption through his blood, the forgiveness of sins: read more.
Who is the image of the invisible God, the first begotten of every creature. For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him. And he is before all things, and by him all things consist, And he is the head of his body the church; who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence. For it pleased the Father, that all fulness should dwell in him: And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man. For it became him for whom are all things, and by whom are all things, in bringing many sons to glory, to perfect the captain of their salvation through sufferings. For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren; read more.
in the midst of the church will I sing praise unto thee. And again, I will put my trust in him: And again, Behold I and the children whom God hath given me. Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil: And deliver them, as many as through fear of death, were all their life-time subject to bondage. For verily he taketh not hold of angels, but he taketh hold of the seed of Abraham. Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.





And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:


And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God. read more.
For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.


For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead? Verse ConceptsReconciliation, Of The World To GodAcceptance, Of The GospelPeace Made Through ChristReconciliation with GodAcceptanceLosing A FriendReconciliationRejection

having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: And might reconcile both in one body to God through the cross, having slain the enmity thereby. And he came and preached peace to you that were afar off, and to them that were nigh. read more.
For through him we both have access by one Spirit to the Father.

And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight: