Hebrews 10:9 Themes and Topics

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. read more.
Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second:

I am the good shepherd: the good shepherd layeth down his life for the sheep. Verse Concepts

(As the Father knoweth me, and I know the Father) and I lay down my life for the sheep. Verse Concepts

Therefore doth my Father love me, because I lay down my life, that I may take it again. No one taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour. Verse Concepts

Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. Verse Concepts

But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. Verse Concepts

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. Verse Concepts

yet learned obedience by the things which he suffered, And being perfected, Verse Concepts

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: Verse Concepts

Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. Verse Concepts

But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. Verse Concepts

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. Verse Concepts

yet learned obedience by the things which he suffered, And being perfected, Verse Concepts

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: Verse Concepts

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Verse Concepts

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? Verse Concepts

Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. For it is impossible, that the blood of bulls and of goats should take away sins. read more.
Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

Verse Concepts

But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second:

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: Verse Concepts

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, and to an innumerable company, To the general assembly of angels, and to the church of the first born, who are inrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

Of so much better a covenant was Jesus made a surety. Verse Concepts

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises. For if the first had been faultless, no place would have been sought for a second. For finding fault with them he saith, Behold the days come, saith the Lord, when I will finish a new covenant with the house of Israel and with the house of Judah: read more.
Not according to the covenant which I made with their fathers, in the day when I took them by the hand, to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord. For this is the covenant which I will make with the house of Israel after those days, saith the Lord: I will put my laws in their minds, and write them on their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the least to the greatest. For I will be merciful to their unrighteousness and their sins and their iniquities will I remember no more. In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.

The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. read more.
But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

For I came down from heaven, not to do my own will, but the will of him that sent me. Verse Concepts

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: Verse Concepts

My meat is, to do the will of him that sent me, and to finish his work. Verse Concepts

Then said they to him, Who art thou? And Jesus saith to them, Even what I say to you from the beginning. I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him. They understood not, that he spake to them of the Father. read more.
Jesus therefore saith to them, When ye shall have lifted up the Son of man, then shall ye know that I am, and that I do nothing of myself, but as my Father hath taught me, I speak these things. And he that sent me is with me: the Father hath not left me alone; for I do always the things that please him.

But Jesus answered them, My father worketh until now, and I work. Therefore the Jews sought the more to kill him, because he not only broke the sabbath, but also said, that God was his own Father, making himself equal with God. Then answered Jesus and said to them, Verily, verily I say unto you, the Son can do nothing of himself, but what he seeth the Father do; but what things soever he doth, these also doth the Son likewise. read more.
For the Father loveth the Son, and sheweth him all things that himself doth: and he will shew him greater works than these, so that ye will marvel.

He that cometh to me shall never hunger, and he that believeth on me shall never thirst. But I told you, that tho' ye have seen me, ye believe not. All that the Father giveth me, will come to me, and him that cometh to me, I will in no wise cast out. read more.
For I came down from heaven, not to do my own will, but the will of him that sent me.

Jesus answered, Neither hath this man sinned, nor his parents, but that the works of God might be made manifest thro' him. I must work the works of him that sent me, while it is day; the night is coming, when no man can work.

Jesus answered and said to him, If any man love me, he will keep my words; and my Father will love him, and we will come to him, and make our abode with him. He that loveth me not, keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me. These things have I spoken to you, while I remained with you. But the Comforter, read more.
the Holy Ghost, whom the Father will send in my name, he will teach you all things, and will bring all things to your remembrance, whatsoever I have said to you. Peace I leave with you; my peace I give unto you; not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye heard me say to you, I go, and come again to you. If ye loved me, ye would have rejoyced, because I said, I go to the Father; for my Father is greater than me. And now I have told you, before it come to pass, that when it is come to pass, ye may believe. Hereafter I shall not talk much with with you; for the prince of this world is coming; but he hath nothing in me: But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence.

These words spake Jesus, and lifted up his eyes and said, Father, the hour is come: glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he may give eternal life to all whom thou hast given him. And this is life eternal, to know thee, the only true God, and Jesus Christ, whom thou hast sent. read more.
I have glorified thee on earth. I have finished the work which thou gavest me to do.

For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. read more.
Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

Know ye not, that the unjust shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

For we also were once foolish, disobedient, deceived, inslaved to various desires and pleasures, living in wickedness and envy, hateful, hating one another: But when the kindness and philanthropy of God our Saviour appeared, Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost. read more.
Which he poured forth richly upon us, through Jesus Christ our Saviour, That, being justified by his grace, we might be made heirs, according to the hope of eternal life.

God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. read more.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

For all have sinned, and are fallen short of the glory of God, And are justified freely by his grace, through the redemption which is in Christ Jesus:

For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation. Therefore as by one man sin entered into the world and death by sin, even so death passed upon all men, in that all had sinned. For until the law, sin was in the world; but sin is not imputed, where there is no law. Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the likeness of Adam's transgression, who is the figure of him that was to come. Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many. And not as the loss by one that sinned, so is the gift; for the sentence was by one offence to condemnation; but the free gift is of many offences unto justification. For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. But if while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore the minister of sin? God forbid. For if I build again the things which I destroyed, I make myself a transgressor. read more.
For I through the law am dead to the law, that I may live to God. I am crucified with Christ, and I live no longer, but Christ liveth in me, and the life that I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me.

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: read more.
But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. Verse Concepts

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. Verse Concepts

God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. read more.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us,

Abide ye in my love. If ye keep my commandments, ye shall abide in my love, even as I have kept my Father's commandments, and abide in his love. Verse Concepts

But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go hence. Verse Concepts

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous. Verse Concepts

yet learned obedience by the things which he suffered, And being perfected, Verse Concepts

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: Verse Concepts

Let this mind be in you, which was also in Christ Jesus, Who being in the form of God, thought it not robbery to be equal with God; Yet emptied himself, taking the form of a servant, being made in the likeness of men. read more.
And being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.

Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: read more.
But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

For if through one man's offence death reigned by one, they who receive the abundance of grace and of the gift of righteousness, shall much more reign in life, by one, even Jesus Christ. As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life. For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

So also Christ glorified not himself to be made an high priest, but he that said to him, Thou art my son, this day have I begotten thee. As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck: Who in the days of his flesh, having offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and being heard from his fears; Tho' he was a son, read more.
yet learned obedience by the things which he suffered, And being perfected,

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world. Verse Concepts

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour. Verse Concepts

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him. Verse Concepts

Verse Concepts

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Verse Concepts

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ: Verse Concepts

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins,

And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth. Verse Concepts

For if the first had been faultless, no place would have been sought for a second. For finding fault with them he saith, Behold the days come, saith the Lord, when I will finish a new covenant with the house of Israel and with the house of Judah: Not according to the covenant which I made with their fathers, in the day when I took them by the hand, to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord. read more.
For this is the covenant which I will make with the house of Israel after those days, saith the Lord: I will put my laws in their minds, and write them on their hearts, and I will be to them a God, and they shall be to me a people. And they shall not teach every one his neighbour, and every one his brother, saying, Know the Lord: for they shall all know me, from the least to the greatest. For I will be merciful to their unrighteousness and their sins and their iniquities will I remember no more. In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.

And verily the first covenant also had ordinances of worship and a worldly sanctuary. For there was a tabernacle prepared, the first, in which was the candlestick, and the table, and the shew-bread; which is called The holy place. And after the second veil, the tabernacle, which is called The holy of holies, read more.
Having the golden censer, and the ark of the covenant, overlaid round about with gold, wherein was a golden pot having the manna, and Aaron's rod that budded, and the tables of the covenant: And over it were the Cherubim of glory, shadowing the mercy-seat; of which we cannot now speak particularly. Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services. But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins,

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil,

Verse Concepts

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second:

For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, Verse Concepts

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ. For he is our peace, he who hath made both one, having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: read more.
And might reconcile both in one body to God through the cross, having slain the enmity thereby.

And all things are from God, who hath reconciled us to himself through Jesus Christ, and hath given to us the ministry of reconciliation: Namely, that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation. Therefore we are embassadors for Christ, as though God were intreating by us: we beseech you, in Christ's stead, be ye reconciled to God. read more.
For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

For when we were yet without strength, in due time, Christ died for the ungodly. Now one will scarce die for a just man: yet perhaps for the good man one would even dare to die. But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more then being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more being reconciled, we shall be saved through his life. And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

Giving thanks unto the Father, who hath made us meet to partake of the inheritance of the saints in light. Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son, In whom we have redemption through his blood, the forgiveness of sins: read more.
Who is the image of the invisible God, the first begotten of every creature. For through him were created all things, that are in heaven and that are on earth, visible and invisible; whether they be thrones, or dominions, or principalities, or powers; all things were created by him and for him. And he is before all things, and by him all things consist, And he is the head of his body the church; who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence. For it pleased the Father, that all fulness should dwell in him: And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight:

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man. For it became him for whom are all things, and by whom are all things, in bringing many sons to glory, to perfect the captain of their salvation through sufferings. For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren; read more.
in the midst of the church will I sing praise unto thee. And again, I will put my trust in him: And again, Behold I and the children whom God hath given me. Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil: And deliver them, as many as through fear of death, were all their life-time subject to bondage. For verily he taketh not hold of angels, but he taketh hold of the seed of Abraham. Wherefore it behoved him to be made in all things like his brethren, that he might be a merciful and faithful high-priest, in things pertaining to God, to expiate the sins of the people.

Verse Concepts

But Jesus hearing it, said to them, They that are whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Verse Concepts

Verse Concepts

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins:

Know ye not, that the unjust shall not inherit the kingdom of God? Be not deceived. Neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, Nor thieves, nor the covetous, nor revilers, nor the rapacious shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

We have an altar, whereof they have no right to eat who serve the tabernacle. For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

But with the precious blood of Christ, as of a lamb without blemish and without spot, Verse Concepts

Verse Concepts

For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace? Verse Concepts

And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth. Verse Concepts

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, read more.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. read more.
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.)

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us, for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds, And their sins, and their iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us through the veil, that is, his flesh, And having an high-priest over the house of God; Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

And he said to them, These are the words which I spake to you, being yet with you, that all things written in the law of Moses, and the prophets, and the psalms concerning me, must be fulfilled. Then opened he their understanding, to understand the scriptures, And said to them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: read more.
And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.

But how then shall the scriptures be fulfilled, that thus it must be? Verse Concepts

Then he said to them, O foolish, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he explained to them the things in all the scriptures, concerning himself.

having forgiven you all trespasses, Having blotted out by his decrees the hand-writing against us, which was contrary to us; and having nailed it to his cross, he took it out of the way. And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him. Let none therefore judge you in meat, or drink, or in respect of a feast-day, or of the new-moon, or of sabbath-days: Which are shadow of things to come; read more.
but the body is of Christ.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, read more.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.

but the body is of Christ. Verse Concepts

Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. read more.
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.