38 Bible Verses about Salvation

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

Wherefore also it is contained in the scripture, Behold I lay in Sion a chief corner stone, elect, precious, and he that believeth on him shall not be confounded.

(For he saith, I have heard thee in an acceptable time, and in a day of salvation have I succoured thee. Behold, now is the acceptable time; behold, now is the day of salvation.)

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

Wherefore also it is contained in the scripture, Behold I lay in Sion a chief corner stone, elect, precious, and he that believeth on him shall not be confounded.

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

For by grace ye are saved through faith; and this not of yourselves:

But let us who are of the day keep awake, having put on the breast-plate of faith and love, and for an helmet the hope of salvation.

And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.

For mine eyes have seen thy salvation: Which thou hast prepared before the face of all people.

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

Bring forth therefore fruits worthy of repentance; and say not within yourselves, We have Abraham to our father; for I say to you, that God is able of these stones to raise up children to Abraham.

And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. read more.
For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

John baptized in the wilderness and preached the baptism of repentance, for the remission of sins.

And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Who some time disbelieved, when the long-suffering of God waited in the Days of Noah, while the ark was preparing, wherein few, that is, eight persons were saved through the water: The antitype whereof, baptism, now saveth us, (not the putting away the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

And the prayer of faith shall save the sick, and the Lord shall raise him up, and if he have committed sins, they shall be forgiven him.

And he said to the woman, Thy faith hath saved thee: go in peace.

And Jesus said to him, Receive thy sight, thy faith hath saved thee.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, especially of them that believe.

But while he was thinking on these things, behold an angel of the Lord appeared to him in a dream, saying, Joseph, thou son of David, fear not to take to thee Mary thy wife; for that which is begotten in her, is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And his disciples James and John seeing it said, Lord, Wilt thou that we bid fire come down from heaven and consume them, even as Elijah did? But he turning rebuked them and said, Ye know not what manner of spirit ye are of: For the Son of man is not come to destroy mens lives, but to save them. And they went to another village.

For the Son of man is come to save that which was lost. What think ye? If a man have an hundred sheep, and one of them go astray, doth he not leave the ninety and nine and go into the mountains, and seek that which is gone astray? And if he find it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray. read more.
So it is not the will of your Father who is in heaven, that one of these little ones should perish.

And he spake a parable to them, saying, Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it? And having found it, he layeth it on his shoulders rejoicing. read more.
And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost. I say to you, Thus joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, who do not need repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a candle and sweep the house, and seek diligently till she find it? And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost. Thus, I say to you, there is joy in the presence of the angels of God, over one sinner that repenteth. And he said, A certain man had two sons. And the younger of them said to his father; Father, give me the portion of goods that falleth to me. And he divided to them his substance. And not many days after, the younger son gathered all together, and took a journey into a far country, and there squandered away his substance, living riotously. And when he had spent all, there arose a mighty famine in that country; and he began to be in want. And he went and joined himself to a citizen of that country; and he sent him into his fields, to feed swine. And he would fain have filled his belly with the husks that the swine ate: and no man gave to him. And coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger? I will arise and go to my father, and will say to him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son; make me as one of thy hired servants. And he arose and came to his father: But while he was yet a great way off, his father saw him, and his bowels yearned, and he ran, and fell on his neck and kissed him. And the son said unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son. But the father said to his servants, Bring forth the best robe and put it on him, and put a ring on his hand, and shoes on his feet. And bring hither the fatted calf, and kill it, and let us eat and be merry. For this my son was dead and is alive again; he was lost and is found. And they began to be merry. Now his elder son was in the field. And as he came and drew nigh to the house, he heard musick and dancing. And calling one of the servants, he asked what these things meant? And he told him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him in good health. But he was angry, and would not go in: therefore his father coming out intreated him. And he answering said to his father, Lo these many years do I serve thee, neither transgressed I thy commandment at any time, yet thou never gavest me a kid, that I might make merry with my friends. But as soon as this thy son was come, who hath devoured thy substance with harlots, thou hast killed for him the fatted calf. And he said to him, Son, thou art always with me, and all that I have is thine. But it was meet to make merry and be glad, for this thy brother was dead and is alive again, and was lost and is found.

And having brought them out he said, Sirs, what must I do to be saved?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Jesus answered and said to her, If thou hadst known the gift of God, and who it is that saith to thee, Give me to drink, thou wouldst have asked of him, and he would have given thee living water.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.

For death is the wages of sin; but eternal life is the gift of God through Jesus Christ our Lord.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

Who willeth all men to be saved and to come to the knowledge of the truth.

But whosoever shall call on the name of the Lord, shall be saved.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

The Lord is not slow concerning his promise (tho' some men count it slowness) but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

For the saving grace of God hath appeared to all men, Teaching us, that, having renounced ungodliness and all wordly desires, we should live soberly, righteously, and godly in the present world,

And are justified freely by his grace, through the redemption which is in Christ Jesus:

But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

And Jesus said to him, To day is salvation come to this house; forasmuch as he also is a son of Abraham.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

And that from an infant thou hast known the holy scriptures, which are able to make thee wise unto salvation, thro' faith which is in Christ Jesus.

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For since, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

By which also ye are saved, if ye retain what I preached to you, unless ye have believed in vain.

(For he saith, I have heard thee in an acceptable time, and in a day of salvation have I succoured thee. Behold, now is the acceptable time; behold, now is the day of salvation.)

Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear.

As it is written in the book of the words of the prophet Isaiah, saying, The voice of one crying aloud in the wilderness, Prepare ye the way of the Lord, make his paths straight. Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways smooth: And all flesh shall see the salvation of God. Then said he to the multitudes,

And the apostles and elders came together, to consider of this matter. And after much debate, Peter rose up and said to them, Brethren, ye know, that God long ago made choice among us, that the Gentiles should by my mouth hear the word of the gospel and believe. And God who knoweth the heart, bare them witness, giving the Holy Ghost to them, even as also to us. read more.
And put no difference between us and them, purifying their hearts by faith. Now therefore why endeavour ye to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear? But we believe, that through the grace of the Lord Jesus, we shall be saved, even as they.

And not agreeing with each other, they brake up the assembly, after Paul had spoken one word, Well spake the Holy Ghost by the prophet Isaiah to your fathers, Saying, Go to this people and say, Hearing ye shall hear, and shall not understand, and seeing ye shall see, and shall not perceive. For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them. read more.
Be it known therefore unto you, that the salvation of God is sent to the Gentiles, and they will hear.

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith: But Israel following after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone; read more.
As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. read more.
But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. And so likewise at the present time, there is a remnant, according to the election of grace. But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work. What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded. According as it is written, God hath given them a spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling block, and a recompence to them. Let their eyes be darkened that they may not see, and bow down their back alway. I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy. But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness? For I speak to you Gentiles, as I am the apostle of the Gentiles: I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them. For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead? For if the first-fruits be holy, so is the lump: and if the root be holy, so are the branches. And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive, Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for unbelief, and thou standest by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee. Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off. And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again. For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree? Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in: And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob. And this is my covenant with them, when I shall take away their sins. With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers. For the gifts and the calling of God are without repentance. As then ye were once disobedient to God, but have now obtained mercy through their disobedience: So these also have now been disobedient, that through your mercy they may likewise find mercy. For God hath shut up all together in disobedience, that he might have mercy upon all.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith. Now the law is not of faith; but the man that doeth them, shall live by them. Christ hath redeemed us from the curse of the law, being made a curse for us: (for it is written, Cursed is every one that hangeth on a tree: ) That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

For by grace ye are saved through faith; and this not of yourselves:

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

Who are kept by the power of God thro' faith unto salvation, ready to be revealed in the last time.

If we are examined this day, of the benefit done to the impotent man, by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more.
And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

through his great love wherewith he loved us, Hath quickened us together with Christ, even when we were dead in trespasses, (by grace ye are saved) And hath raised us up together,

For by grace ye are saved through faith; and this not of yourselves:

For the saving grace of God hath appeared to all men,

Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work.

it is the gift of God: Not of works, lest any man should boast.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel, Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. read more.
But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. And so likewise at the present time, there is a remnant, according to the election of grace. But if by grace, then it is no more of works: else grace is no longer grace. And if it be of works, then it is no more grace; else work is no longer work. What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded. According as it is written, God hath given them a spirit of slumber, eyes that they should not see, and ears that they should not hear, unto this day. And David saith, Let their table become a snare, and a trap, and a stumbling block, and a recompence to them. Let their eyes be darkened that they may not see, and bow down their back alway. I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy. But if their fall be the riches of the world, and their loss the riches of the Gentiles, how much more their fulness? For I speak to you Gentiles, as I am the apostle of the Gentiles: I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them. For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead? For if the first-fruits be holy, so is the lump: and if the root be holy, so are the branches. And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive, Boast not against the branches, but if thou boast, thou bearest not the root, but the root thee. Wilt thou say then, The branches were broken off, that I might be grafted in? Well; they were broken off for unbelief, and thou standest by faith. Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee. Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off. And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again. For if thou wert cut off from the naturally wild olive-tree, and grafted contrary to nature into a good olive-tree; how much more shall these, who are natural branches, be grafted into their own olive-tree? Brethren, I would not that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that hardness is in part happened to Israel, till the fulness of the Gentiles be come in: And so all Israel shall be saved, as it is written, The deliverer shall come out of Sion, and shall turn away iniquity from Jacob. And this is my covenant with them, when I shall take away their sins. With regard to the gospel, they are enemies for your sake; but as for the election, they are beloved, for the sake of their fathers. For the gifts and the calling of God are without repentance. As then ye were once disobedient to God, but have now obtained mercy through their disobedience: So these also have now been disobedient, that through your mercy they may likewise find mercy. For God hath shut up all together in disobedience, that he might have mercy upon all.

He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders and the chief priests and scribes, and be killed, and after three days rise again. And he spake that saying openly. And Peter taking hold of him, rebuked him. But he turning about, and looking on his disciples rebuked Peter, saying, Get thee behind me, Satan; for thou savourest not the things of God, but the things of men. read more.
And when he had called the people to him, with his disciples also, he said to them, Whosoever is willing to come after me, let him deny himself, and take up his cross and follow me. For whosoever will save his life, shall lose it; but whosoever shall lose his life, for my sake and the gospels, he shall save it.

to tell this to no man, saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day. And he said to all, if any man be willing to come after me, let him deny himself, and take up his cross daily and follow me. For who|oever will save his life shall gose it; but whosoever shall lose his life for my sake, he shall save it: read more.
For what is a man profited, if he gain the whble world, and lose himself, or be cast away?

shall lose it, and whosoever shall lose his life, shall preserve it.

And let him that thirsteth, come: let him that willeth, take the water of life freely.

And are justified freely by his grace, through the redemption which is in Christ Jesus:

became the author of eternal salvation to all that obey him,

And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

But we are bound to give thanks to God always for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to Salvation, thro' sanctification of the Spirit and belief of the truth.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by which the world is crucified to me, and I unto the world.

That as it is written, He that glorieth, let him glory in the Lord.

And having spoiled the principalities and powers, he exposed them openly, triumphing over them in him.

Since then the children partake of flesh and blood, he also himself in like manner took part of the same, that through death he might destroy him that had the power of death, that is, the devil: And deliver them, as many as through fear of death, were all their life-time subject to bondage.

Much more then being now justified by his blood, we shall be saved from wrath through him.

to serve the living and true God, And to wait for his Son from heaven, whom he hath raised from the dead, even Jesus, who delivereth us from the wrath to come.

And they cry with a loud voice, saying, Salvation to our God who sitteth on the throne and to the Lamb.

After this I heard a loud voice of a great multitude in heaven, saying, Hallelujah: The salvation, and the glory, and the power to our God.

For I am not ashamed of the gospel; for it is the power of God unto salvation to every one that believeth, both to the Jew and to the Gentile.

For the doctrine of the cross is indeed to them that perish foolishness; but to us who are saved, it is the power of God.

Much more then being now justified by his blood, we shall be saved from wrath through him.

For God hath not appointed us to wrath,

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

But is now made manifest, by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel.

In whom ye likewise believed, after ye had heard the word of truth, the gospel of your salvation; in whom having believed, ye were also sealed by that Holy Spirit of promise,

(For he saith, I have heard thee in an acceptable time, and in a day of salvation have I succoured thee. Behold, now is the acceptable time; behold, now is the day of salvation.)

For the Son of man is come to save that which was lost.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And take the helmet of salvation, and the sword of the Spirit,

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, That whosoever believeth on him, may not perish, but have everlasting life.

For the husband is head of the wife, as Christ also is head of the church:

for if they escaped not who refused him that delivered the oracle on earth, much more shall not we, who turn away from him that speaketh from heaven:

How shall we escape, if we neglect so great a salvation, which began to be spoken by the Lord, and was confirmed to us by them that had heard him?

And that from an infant thou hast known the holy scriptures, which are able to make thee wise unto salvation, thro' faith which is in Christ Jesus.

Therefore laying aside all the filthiness and superfluity of wickedness, receive with meekness the ingrafted word, which is able to save your souls.

But how shall they preach, unless they be sent? As it is written, How beautiful are the feet of them who bring the good tidings of peace, who bring the glad tidings of good things!

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Hereby was manifested the love of God toward us, because God sent his only begotten Son into the world, that we might live through him. Herein is love; not that we loved God, but that he loved us, and sent his Son, a propitiation for our sins.

And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.

And ye know that he was manifested to take away our sins, and in him is no sin.

And Jesus said to him, To day is salvation come to this house; forasmuch as he also is a son of Abraham.

Then said he to the multitudes,

And hath raised up an horn of salvation for us, in the house of his servant David:

That he would grant us, being delivered out of the hand of our enemies,

and from the hand of all that hate us;

Not by works of righteousness which we had done, but according to his own mercy he saved us, by the laver of regeneration, and renewing of the Holy Ghost.

And hath raised up an horn of salvation for us, in the house of his servant David:

For mine eyes have seen thy salvation: Which thou hast prepared before the face of all people.

who giveth us the victory through our Lord Jesus Christ.

And in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of salvation. This also is of God. For to you it is given, with regard to Christ, not only to believe on him, but also to suffer for him:

For God hath not appointed us to wrath,

For God hath not appointed us to wrath,

For we are to God a sweet odour of Christ, in them that are saved, and in them that perish:

To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.

For our light affliction, which is but for a moment, worketh out for us a far more exceeding and eternal weight of glory:

And he said to me, These are they who come out of great affliction, and they have washed their robes and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple, and he that sitteth upon the throne shall have his tent over them.

For the doctrine of the cross is indeed to them that perish foolishness; but to us who are saved, it is the power of God.

For since, in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

For godly sorrow worketh repentance unto salvation not to be repented of, whereas the sorrow of the world worketh death.

Happy are they that do his commandments, that they may have right to the tree of life, and may enter in by the gates into the city.

Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but much more now in my absence, work out your own salvation with fear and trembling.

Wherefore the rather, brethren, be diligent to make your calling and election firm; for if ye do these things, ye shall never fall. For so an entrance shall be ministered to you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

Therefore I suffer all things for the elect's sake, that they also may obtain the salvation which is through Christ Jesus, with eternal glory.

Therefore I suffer all things for the elect's sake, that they also may obtain the salvation which is through Christ Jesus, with eternal glory.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

(that he might deliver us from the present evil world) according to the will of God and our Father,

And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.

Then shall the king say to them on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you, from the foundation of the world.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.

not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus, before the world began;

Who willeth all men to be saved and to come to the knowledge of the truth.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him.