Thematic Bible
Thematic Bible
The atonement » Explained
but God commends his love to us, that while we were yet sinners Christ died for us; much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. read more.
And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation.
The atonement » Justification by
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
Verse Concepts
under the law Atonement » Typical of Christ's atonement
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
Christ » Salvation through » His blood avails
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
for God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Verse Concepts
Justification » Justification coming by jesus Christ
Know you not that the unjust shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor the effeminate, nor sodomites, nor thieves, nor covetous persons, nor drunkards, nor revilers, nor the rapacious, shall inherit the kingdom of God. And such were some of you; but you are washed, you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.
For we formerly were foolish, disobedient, deceived, serving various desires and pleasures, living in malice and envy, detestable, and hating one another; but when the goodness and philanthropy of the Saviour our God appeared, not by works of righteousness which we did but according to his mercy he saved us through the washing of regeneration and the renewing of the Holy Spirit, read more.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
which he poured out on us richly through Jesus Christ our Saviour; that having been justified by his grace we should become heirs according to the hope of eternal life.
that God has fulfilled this to us their children in raising up Jesus, as it is written also in the first psalm, You are my son, to-day have I begotten you. And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David. Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction. read more.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction; but he whom God raised up saw not destruction. Be it known to you therefore, men and brothers, that through this man is preached to you the forgiveness of sins, and every one who believes is justified by him from all things from which you could not be justified by the law of Moses.
for all have sinned and come short of the glory of God, being justified freely by his grace through the redemption in Christ Jesus,
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation. Therefore, as through one man sin entered into the world and death through sin, and so came upon all men because all sinned,??13 for till the law there was sin in the world, but sin is not accounted where there is no law but death reigned from Adam till Moses even over those that sinned not after the similitude Adam's transgression, who is a type of him that was to come; but not as the fall so also is the gift; for if by the fall of one the many died, much more the grace of God and the gift by grace which is of the one man Jesus Christ, abounded to the many; and not as through one that sinned is the gift; for the judgment was by one to condemnation, but the gift was from many sins to a righteous ordinance; for if by one fall death reigned through the one, much more those who receive the abundance of the grace and of the gift of righteousness shall reign in life through the one, Jesus Christ;??18 therefore, as through the fall of one [judgment came] on all men to condemnation, so also through the righteous ordinance of one [the gift comes] on all men to justification of life; for as through the disobedience of the one man the many were constituted sinners, so also through the obedience of the one shall the many be constituted righteous.
knowing that a man is not justified by works of the law but by the faith of Jesus Christ, we also have believed in Jesus Christ, that we may be justified by faith and not by works of the law, because by works of the law shall no flesh be justified. But if seeking to be justified by Christ we are found to be ourselves also sinners, is Christ then a minister of sin? By no means. For if I build up again what I have destroyed, I make myself a transgressor. read more.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
For by a law I have died to the law, that I may live to God. I am crucified with Christ; and I no longer live myself, but Christ lives in me; and the present life which I live in the flesh, I live by the faith of the Son of God, who loved me and gave himself for me.
then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; read more.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
Justification before God » Under the gospel » By the blood of Christ
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
Reconciliation » Jesus Christ reconciling man to God
For Christ also suffered once for sins, the just for the unjust, that he might lead us to God, being put to death in the flesh but made alive in the spirit,
Verse Concepts
but now, in Christ Jesus you who were formerly far off have been made nigh by the blood of Christ. For he is our peace, who made both one and broke down the middle wall of partition, the enmity, and abolished by his flesh the law of commandments [consisting] of ordinances, that of the two he might create in himself one new man, making peace, read more.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
and reconcile both in one body to God through the cross, having destroyed the enmity by it.
And all things are of God, who has reconciled us to himself by Jesus Christ, and given us the ministry of the reconciliation, to wit, that God was in Christ reconciling the world to himself, not imputing to them their offenses, and has given to us the word of reconciliation. We are embassadors therefore for Christ, as though God besought you by us; we pray you, for Christ, be reconciled to God. read more.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For he made him who knew no sin to be sin for us, that we might become God's righteousness in him.
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
much more then being now justified by his blood, we shall be saved through him from wrath. For if when enemies we were reconciled to God through the death of his Son, much more having become reconciled we shall be saved in his life. And not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we received the present reconciliation.
For the law having a shadow of the good things that were to come, not the very likeness of the things, could not by the sacrifices which they offered continually every year perfect the offerers; if they could, would they not have ceased to be offered, because those serving would have had no longer a knowledge of sins, having been once purified? But in them there was a remembrance of sins, year by year; read more.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
for it is impossible that the blood of bulls and goats should take away sins. Wherefore, coming into the world, he says, A sacrifice and offering thou didst not desire, but a body didst thou prepare me. Whole burnt offerings and sacrifices for sin thou wast not pleased with; then I said, Behold, I come,??n the volume of the book it is written of me,??o do thy will, O God. Saying before, Sacrifices and offerings and whole burnt offerings and [sacrifices] for sin thou didst not desire and wast not pleased with, which are offered according to the law, then he said, Behold, I come to do thy will. He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ, once for all. And every priest stood daily performing service and presenting often the same sacrifices, which can never take away sins; but this [priest] having offered one sacrifice forever for sins, sat down on the right hand of God, henceforth waiting till his enemies are made his footstool. For by one offering he has perfected forever the sanctified.
giving thanks to the Father who has made us fit for a portion in the inheritance of the saints in light, who delivered us from the power of darkness and translated us into the kingdom of the Son of his love, in whom we have redemption, the forgiveness of sins, read more.
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
who is the likeness of the invisible God, the first-born of all creation, for by him were all things created which are in heaven and on the earth, the visible and the invisible, whether thrones, or lordships, or principalities, or powers. All things were created through him and for him, and he is before all things, and in him all things consist, and he is the head of the body, the church; who is the beginning, the first-born from the dead, that he might himself be preeminent in all things, for in him [God] was well pleased that all fullness should dwell, and through him to reconcile all things to himself, making peace through the blood of his cross, through him, whether things on the earth or things in the heavens. And you, formerly alienated and enemies in mind by evil works, he has now reconciled by the body of his flesh through death, to present you holy and without blame and without fault before him,
But we see Jesus, made a little less than angels, on account of the suffering of death crowned with glory and honor, that by the grace of God he should taste death for every [man]. For it became him, for whom are all things and through whom are all things, to perfect by sufferings the prince of their salvation, bringing many sons to glory. For both he that sanctifies and the sanctified are all of one; for which cause he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
saying, I will declare thy name to my brothers, in the midst of the assembly will I sing to thee. And again, I will trust in him. And again, Behold me and the children which God gave me. Since then the children have partaken of blood and flesh, he in like manner also partook of them, that through death he might destroy him that has the power of death, that is the devil, and liberate those who all their life were subjects of servitude to the fear of death. For indeed he helped not angels, but he helped the descendants of Abraham. Whence he ought in all things to be assimilated to the brothers, that he may be a merciful and faithful chief priest as to things relating to God, to make propitiation for the sins of the people.
Salvation » Is deliverance from » Wrath
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the wrath to come.
Verse Concepts
Salvation » His blood avails
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
for God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Verse Concepts
Sinners » Salvation » His blood avails
much more then being now justified by his blood, we shall be saved through him from wrath.
Verse Concepts
for God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
Verse Concepts
Wrath » Who is not appointed to wrath
For when we were yet weak, in due time Christ died for the wicked; for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die; but God commends his love to us, that while we were yet sinners Christ died for us; read more.
much more then being now justified by his blood, we shall be saved through him from wrath.
much more then being now justified by his blood, we shall be saved through him from wrath.
And you became followers of us and of the Lord, having received the word in much affliction with the joy of the Holy Spirit, so that you became an example to all that believe in Macedonia and Achaia. For from you the word of the Lord was proclaimed not only in Macedonia and Achaia, but your faith with respect to God went into every place, so that we had no need to say any thing; read more.
for they declare of us what introduction we had to you, and how you turned from idols to God, to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the wrath to come.
for they declare of us what introduction we had to you, and how you turned from idols to God, to serve the living and true God, and to wait for his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the wrath to come.
for you are all children of light, and children of day; we are not of night nor of darkness. Therefore let us not sleep as others, but let us watch and be sober. For they that sleep sleep in the night, and they that are drunk drink in the night; read more.
but let us who are of day be sober, putting on a cuirass of faith and love, and for a helmet the hope of salvation, for God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we may live together with him. Wherefore exhort one another, and edify one another, as you also do.
but let us who are of day be sober, putting on a cuirass of faith and love, and for a helmet the hope of salvation, for God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we may live together with him. Wherefore exhort one another, and edify one another, as you also do.