Thematic Bible
Thematic Bible
Adoption » Of gentiles, predicted
That the gentiles should be inheritors also, and of the same body, and partakers of his promise that is in Christ, by the means of the gospel,
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I will sow them upon earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say, 'Thou art my people.' And he shall say, 'Thou art my God.'"
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that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
The call of God » To man is » According to the purpose of God
For we know well that all things work for the best unto them that love God, which also are called of purpose.
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yer the children were born, when they had neither done good neither bad - that the purpose of God, which is by election, might stand - it was said unto her, not by the reason of works, but by grace of the caller,
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that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles.
Calling » Those that are called by God
And he said unto me, "Blessed are they which are called unto the Lamb's supper." And he said unto me, "These are the true sayings of God."
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For we know well that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover, which he appointed before, them he also called; and which he called, them also he justified; which he justified, them he also glorified.
But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.
For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant. Ye are dearly bought; be not men's servants. Brethren, let every man wherein he is called, therein abide with God.
Children » Who are the children of God
Blessed are the peacemakers: for they shall be called the children of God.
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He that overcometh shall inherit all things, and I will be his God, and he shall be my son.
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Wherefore, love ye your enemies, do good, and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind, and to the evil.
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But O man what art thou, which disputest with God? Shall the work say to the workman, "Why hast thou made me on this fashion?" Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God, willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, read more.
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."
For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, read more.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us. For in him we live, move, and have our being, as certain of your own poets said. For we are also his generation. Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
for as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear anymore, but ye have received the spirit of adoption whereby we cry, "Abba father." The same spirit certifieth our spirit that we are the sons of God. read more.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
If we be sons, we are also heirs: the heirs, I mean, of God: and heirs annexed with Christ. If so be that we suffer together, that we may be glorified together.
Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness? What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel? How agreeth the temple of God with images? And ye are the temple of the living God, as said God, "I will dwell among them, and walk among them, and will be their God: and they shall be my people." read more.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
Wherefore, "Come out from among them, and separate yourselves," saith the Lord, "and touch none unclean thing: so will I receive you, and will be a father unto you, and ye shall be unto me sons and daughters," saith the Lord almighty.
Do all things without murmuring and disputing, that ye may be faultless, and pure, and the sons of God; without rebuke in the midst of a crooked and a perverse nation, among which see that ye shine as lights in the world,
Behold what love the father hath showed on us, that we should be called the sons of God. For this cause the world knoweth you not; because it knoweth not him. Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.
Conversion » Of the gentiles » Examples of
The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.
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And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost.
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And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles."
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And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."
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And the Apostles and the brethren that were throughout Jewry heard say that the Heathen had also received the word of God.
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And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.
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Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."
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that is to say, us which he called, not of the Jews only, but also of the gentiles.
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And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."
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that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
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Show 1 more verse
Who shall not fear, o Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgments are made manifest."
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Gentiles » Conversion of » Examples of
The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.
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And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost.
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And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles."
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And the seventh angel blew, and there were made great voices in heaven, saying, "The kingdoms of this world are our Lord's and his Christ's, and he shall reign for evermore."
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And the Apostles and the brethren that were throughout Jewry heard say that the Heathen had also received the word of God.
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And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.
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Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."
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that is to say, us which he called, not of the Jews only, but also of the gentiles.
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And let the gentiles praise God for his mercy. As it is written, "For this cause I will praise thee among the gentiles, and sing in thy name."
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that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
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Show 1 more verse
Who shall not fear, o Lord, and glorify thy name? For thou only art holy, and all gentiles shall come and worship before thee, for thy judgments are made manifest."
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Gentiles » Comprehend all nations except the jews
that is to say, us which he called, not of the Jews only, but also of the gentiles.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,
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