Thematic Bible
Thematic Bible
eternal Death » Described as » Indignation, wrath, &c
But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
Gentiles » Unclassified sciptures relating to
And some of them believed and came and companied with Paul and Silas. Also of the honorable Greeks, a great multitude; and of the chief women, not a few.
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This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
Therefore take no thought, saying, 'What shall we eat?' Or. 'What shall we drink?' Or, 'Wherewith shall we be clothed?' After all these things seek the gentiles: For your heavenly father knoweth that ye have need of all these things.
remember, I say, that ye were at that time without Christ, and were reputed aliens from the commonwealth of Israel, and were strangers from the testaments of promise, and had no hope, and were without God in this world.
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Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
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Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe;
"And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babbling's sake. Be ye not like them therefore: for your father knoweth whereof ye have need, before ye ask of him.
the which in times past suffered all nations to walk in their own ways.
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While Paul waited for them at Athens, his spirit was moved in him to see the city given to worshipping of images. Then he disputed in the synagogue with the Jews, and with the devout persons; And in the market daily with them that came unto him.
Paul stood in the midst of Mars Street and said, "Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written, Unto the unknown God. Whom ye then ignorantly worship, him show I unto you: God, that made the world, and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, read more.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
neither is worshipped with men's hands, as though he needed of any thing. Seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth; and hath assigned before: how long time, and also the ends of their inhabitation. That they should seek God, if they might feel and find him: though he be not far from every one of us.
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For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness. Seeing what may be known of God, that same is manifest among them: For God did show it unto them. So that his invisible things, that is to say, his eternal power and godhead, are understood and seen by the works from the creation of the world. So that they are without excuse, read more.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents. Wherefore God, likewise, gave them up unto their hearts' lusts, unto uncleanness to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more than the creator, which is blessed forever, Amen. For this cause, God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burnt in their lusts, one on another, among themselves. And man with man wrought filthiness: and received in themselves the reward of their error, as it was according. And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers, without understanding, covenant-breakers, unloving, truce-breakers, and merciless. Which men, though they knew the righteousness of God, how that they which such things commit are worthy of death: yet not only do the same, but also have pleasure in them that do them.
Therefore art thou inexcusable, O man, whosoever thou be that judgest. For in the same wherein thou judgest another, thou condemnest thyself. For thou that judgest doest even the same self things. But we are sure that the judgment of God is according to truth, against them which commit such things. Thinkest thou this, O thou man that judgest them which do such things and yet doest even the very same: that thou shalt escape the judgment of God? read more.
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Either despisest thou the riches of his goodness and patience, and long sufferance? And rememberest not how that the kindness of God leadeth thee to repentance? But thou, after thine hard heart that cannot repent, heapest thee together the treasure of wrath against the day of vengeance: when shall be opened the righteous judgment of God, which will reward every man according to his deeds, that is to say: praise, honour, and immortality, to them which continue in good doing, and seek eternal life. But unto them that are rebellious, and disobey the truth, and follow iniquity, shall come indignation and wrath, tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God: But whosoever hath sinned without law, shall perish without law. And as many as have sinned under the law, shall be judged by the law. For before God they are not righteous which hear the law: but the doers of the law shall be justified. For if the gentiles, which have no law, do of nature the things contained in the law: then they having no law, are a law unto themselves, which show the deed of the law written in their hearts: While their conscience beareth witness unto them, and also their thoughts, accusing one another, or excusing,
Ye know that ye were gentiles, and went your ways unto dumb idols, even as ye were led.
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We which are Jews by nature and not sinners of the gentiles,
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For it is shame even to name those things which are done of them in secret:
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that every one of you should know how to keep his vessel in holiness and honour,
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For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles; walking in wantonness, lusts, drunkenness, in eating, drinking, and in abominable idolatry. And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you,
Gentiles » Comprehend all nations except the jews
that is to say, us which he called, not of the Jews only, but also of the gentiles.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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What say we then? Are we better than they? No, in no wise. For we have already proved how that both Jews and gentiles are all under sin,
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God » Impartiality of » In judgment
And if so be that ye call on the father, which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear:
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But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.
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Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards."
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For the LORD your God, he is God of Gods and Lord of lords; a great God, a mighty and a terrible which regardeth no man's person nor taketh gifts:
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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"Behold, the time cometh," sayeth the LORD, "that I will visit all them whose foreskin is uncircumcised.
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divine Impartiality » In judgment
And if so be that ye call on the father, which without respect of person judgeth according to every man's works, see that ye pass the time of your pilgrimage in fear:
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But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons.
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Wherefore, let the fear of the LORD be with you, and take heed and do it. For there is no unrighteousness in the LORD our God nor regarding of persons, nor taking of rewards."
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For the LORD your God, he is God of Gods and Lord of lords; a great God, a mighty and a terrible which regardeth no man's person nor taketh gifts:
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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"Behold, the time cometh," sayeth the LORD, "that I will visit all them whose foreskin is uncircumcised.
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Punishment of the The Wicked » Shall be » According to their deeds
For the son of man shall come in the glory of his father, with his angels, and then shall he reward every man according to his deeds.
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For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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which will reward every man according to his deeds,
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Sin » Internal » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
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The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
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Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
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And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
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In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
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Good understanding giveth favour; but hard is the way of the despisers.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
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Destruction and wretchedness are in their ways:
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Sinners » Disowned » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
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The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
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Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
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And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
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In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
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Good understanding giveth favour; but hard is the way of the despisers.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
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Destruction and wretchedness are in their ways:
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Sins » Increment » Misery
Foolish men were plagued for their offense, and because of their wickedness.
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The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
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Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
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And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
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In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
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Good understanding giveth favour; but hard is the way of the despisers.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
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Destruction and wretchedness are in their ways:
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Tribulation » Who will have tribulation
"And unto the messenger of the congregation of Thyatira write, 'This saith the son of God, which hath his eyes like unto a flame of fire, whose feet are like brass: I know thy works and thy love, service, and faith, and thy patience, and thy deeds, which are more at the last than at the first. Notwithstanding, I have a few things against thee, that thou sufferest that woman Jezebel, which called herself a prophetess to teach and to deceive my servants, to make them commit fornication, and to eat meats offered up unto idols. read more.
And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her into great adversity, except they turn from their deeds.
And I gave her space to repent of her fornication and she repented not. Behold, I will cast her into a bed, and them that commit fornication with her into great adversity, except they turn from their deeds.
tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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The wicked » Guilt of » Misery of
Foolish men were plagued for their offense, and because of their wickedness.
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The ungodly despaireth all the days of his life, and the number of a tyrant's years is unknown.
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Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.
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And Samuel said to Saul, "Why hast thou unquieted me, to make me be brought up?" And Saul answered, "I am sore encumbered. For the Philistines make war against me, and God is departed from me and answered me no more, neither by prophets, neither by dreams. And therefore have I called thee, to tell me what I shall do."
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In the morning thou shalt say, 'Would God it were night.' And at night thou shalt say, 'Would God it were morning' - for fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
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Good understanding giveth favour; but hard is the way of the despisers.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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But unto whatsoever thing they went, the hand of the LORD was upon them with evil luck, even as the LORD promised them, and as he sware unto them. And they were sore vexed.
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Destruction and wretchedness are in their ways:
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The wicked » Contrasted with the righteous
Great plagues remain for the ungodly; but whoso putteth his trust in the LORD, mercy embraceth him on every side.
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The ungodly fleeth, no man chasing him; but the righteous standeth stiff as a lion.
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The LORD alloweth the righteous; but the ungodly, and him that delighteth in wickedness, doth his soul abhor.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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For the arms of the ungodly shall be broken, and the LORD upholdeth the righteous.
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Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind.
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All the horns of the ungodly will I break, and the horns of the righteous shall be exalted.
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Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.
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Wickedness » Contrasted with the righteous
Great plagues remain for the ungodly; but whoso putteth his trust in the LORD, mercy embraceth him on every side.
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The ungodly fleeth, no man chasing him; but the righteous standeth stiff as a lion.
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The LORD alloweth the righteous; but the ungodly, and him that delighteth in wickedness, doth his soul abhor.
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tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.
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For the arms of the ungodly shall be broken, and the LORD upholdeth the righteous.
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Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind.
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All the horns of the ungodly will I break, and the horns of the righteous shall be exalted.
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Turn you therefore, and consider what difference is betwixt the righteous and ungodly: betwixt him that serveth God, and him that serveth him not.
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