Thematic Bible




Thematic Bible





Therefore the overseer must be irreproachable, the husband of one wife, temperate, self-controlled, respectable, hospitable, skillful in teaching, not addicted to wine, not a violent person, but gentle, peaceable, not loving money, managing his own household well, having children in submission with all dignity read more.
(but if someone does not know how to manage his own household, how will he take care of the church of God?), not newly converted, lest he become conceited [and] fall into the condemnation of the devil. But [he] must also have a good testimony from those outside, in order that he may not fall into disgrace and the trap of the devil.

On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. If anyone is blameless, [the] husband of one wife, having faithful children, not {accused of dissipation} or rebellious. For it is necessary [for] the overseer to be blameless as God's steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, read more.
but hospitable, loving what is good, prudent, just, devout, self-controlled, holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it]. For there are many rebellious [people], idle talkers and deceivers, especially those of the circumcision, whom it is necessary to silence, whoever are ruining whole families [by] teaching [things] which must not be [taught] for the sake of dishonest gain.






Deacons must be husbands of one wife, managing [their] children and their own households well.

Do we not have the right to take along a sister [as] wife, like the rest of the apostles and the brothers of the Lord and Cephas?

And [when] Jesus came into Peter's house, he saw his mother-in-law lying down and suffering with a fever.

" 'They shall not {marry} a woman [who is] a prostitute and defiled, nor shall they {marry} a woman divorced from her husband, because each priest [is] holy for his God. And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy. " 'As for the daughter of any priest, if she is defiled by prostituting, she is disgracing her father--she shall be burned in the fire. read more.
" 'As for the priest [who is] higher than his brothers, on whose head the oil of anointment is poured and {he was ordained} to wear the garments, he shall not dishevel his head, and he shall not tear his garments. And he shall not go near any dead person, nor shall he make himself unclean for his father or for his mother. And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh. " 'And he himself must take a wife in her virginity. A widow or a divorced woman or a defiled [woman], a prostitute--these he must not take; he shall take only a virgin from his people [as] wife. And he shall not profane his offspring among his people, because I [am] Yahweh, who consecrates him.'"

On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. If anyone is blameless, [the] husband of one wife, having faithful children, not {accused of dissipation} or rebellious. For it is necessary [for] the overseer to be blameless as God's steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain,




according to zeal persecuting the church, according to the righteousness in the law being blameless.







So from the disciples, {according to their ability to give}, each one of them determined to send [financial aid] for support to the brothers who lived in Judea, which they also did, sending [the aid] to the elders by the hand of Barnabas and Saul.

And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement. Both Judas and Silas, who were also prophets themselves, encouraged and strengthened the brothers by a long message. And [after] spending [some] time, they were sent away in peace from the brothers to those who had sent them. But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.



And as they went through the towns, they passed on to them to observe the rules that had been decided by the apostles and elders [who were] in Jerusalem. So the churches were being strengthened in the faith and were growing in number every day.

And from Miletus he sent [word] to Ephesus [and] summoned the elders of the church.

Be on guard for yourselves and for all the flock among which the Holy Spirit has appointed you [as] overseers, to shepherd the church of God which he obtained through the blood of his own [Son]. I know that after my departure fierce wolves will come in among you, not sparing the flock. And from among you yourselves men will arise, speaking {perversions of the truth} in order to draw away the disciples after them. read more.
Therefore be on the alert, remembering that night and day [for] three years I did not stop warning each one [of you] with tears. "And now I entrust you to God and to the message of his grace, which is able to build [you] up and to give [you] the inheritance among all those who are sanctified.

And on the next [day] Paul went in with us to James, and all the elders were present.

The elders who lead well must be considered worthy of double honor, especially those who labor by speaking and teaching. For the scripture says, "You must not muzzle an ox [while it] is threshing," and "The worker [is] worthy of his wages." Do not accept an accusation against an elder except on the evidence of two or three witnesses.

On account of this, I left you behind in Crete, in order that what remains may be set in order and you may appoint elders in every town, as I ordered you. If anyone is blameless, [the] husband of one wife, having faithful children, not {accused of dissipation} or rebellious. For it is necessary [for] the overseer to be blameless as God's steward, not self-willed, not quick-tempered, not addicted to wine, not violent, not greedy for dishonest gain, read more.
but hospitable, loving what is good, prudent, just, devout, self-controlled, holding fast to the faithful message according to the teaching, in order that he may be able both to exhort with sound instruction and to reprove those who speak against [it].

For by this the people of old were approved.

Is anyone among you sick? He should summon the elders of the church and they should pray over him, anointing him with olive oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up, and if he has committed sins {he will be forgiven}.

Therefore [I, your] fellow elder and a witness of the sufferings of Christ, [and] also a sharer of the glory that is going to be revealed, exhort the elders among you: shepherd the flock of God among you, exercising oversight not by compulsion but willingly, in accordance with God, and not greedily but eagerly, and not as lording it over {those under your care}, but being examples for the flock. read more.
And [when] the chief Shepherd appears, you will receive the unfading crown of glory. In the same way, younger men, be subject to the elders, and all [of you] clothe yourselves with humility toward one another, because God opposes the proud, but gives grace to the humble.

The elder, to the elect lady and her children, whom I love in truth--and not I alone, but also all those who know the truth--

The elder, to Gaius the beloved, whom I love in [the] truth.






And he must not {acquire many} wives for himself, so that his heart [would] turn aside; and {he must not accumulate silver and gold for himself excessively}.

{Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.





And he must not {acquire many} wives for himself, so that his heart [would] turn aside; and {he must not accumulate silver and gold for himself excessively}.

{Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.



If the anger of the ruler rises against you, do not leave your post, for calmness can undo great offenses.






If the anger of the ruler rises against you, do not leave your post, for calmness can undo great offenses.








Deacons must be husbands of one wife, managing [their] children and their own households well.


And he must not {acquire many} wives for himself, so that his heart [would] turn aside; and {he must not accumulate silver and gold for himself excessively}.

{Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.


But you ask, "{For what reason}?" Because Yahweh stands as a witness between you and the wife of your youth, against whom you have been unfaithful, even though she [is] your marriage partner and {your wife by covenant}. {Did not one God make them?} But a remnant of [the] spirit is his. And what does the one [God] desire? An offspring of God. {You must be attentive to} your spirit, and you must not be unfaithful to the wife of your youth.

And he answered [and] said, "Have you not read that the one who created [them] from the beginning made them male and female and said, 'On account of this a man will leave his father and his mother and will be joined to his wife, and the two will become one flesh'?

And they asked him if it was permitted for a man to divorce [his] wife, [in order to] test him. And he answered [and] said to them, "What did Moses command you?" So they said, "Moses permitted [a man] to write a certificate of divorce and to send [her] away." read more.
But Jesus said to them, "He wrote this commandment for you because of your hardness of heart. But from the beginning of creation 'he made them male and female. Because of this a man will leave his father and mother and will be joined to his wife, and the two will become one flesh,' so that they are no longer two but one flesh.


If the anger of the ruler rises against you, do not leave your post, for calmness can undo great offenses.