Thematic Bible: Unity of
Thematic Bible
Church » Unity of
For Gentiles to be fellow-heirs, and of the same body, and fellow partakers of his promise in the Christ through the good-news.
one body, and one Spirit. Just as also ye were called in one hope of your calling, one Lord, one faith, one immersion, one God and Father of all. He is over all, and through all, and in us all.
And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name that thou have given to me, so that they may be one, just as we.
And let the peace of God umpire in your hearts, for which also ye were called in one body, and become thankful.
Because we, the many, are one bread, one body, for we are all partakers of the one bread.
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.
Behold, how good and how pleasant it is for brothers to dwell together in unity!
so that they may all be one, just as thou, Father, are in me, and I in thee, that they also may be in us, so that the world may believe that thou sent me. And I, the glory that thou have given me, I have given to them, so that they may be one, just as we are one, I in them, and thou in me, that they may be fully perfected in one, and so that the world may know that thou sent me, and loved them, just as thou loved me.
For just as we have many body-parts in one body, and all the body-parts have not the same function, so we, the many, are one body in Christ, and each one body-parts of each other.
And there are varieties of services, and the same Lord.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ. For also by one Spirit we are all immersed into one body, whether Jews or Greeks, whether bondmen or freemen, and we were all made to drink into one Spirit. For the body also is not one part, but many. read more.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
If the foot should say, Because I am not a hand I am not of the body, it is not by this not of the body. And if the ear should say, Because I am not an eye I am not of the body, it is not by this not of the body. If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has placed the parts, each one of them, in the body just as he intended. And if they were all one part, where would be the body? But now of course there are many body-parts, but one body. And the eye cannot say to the hand, I have no need of thee, nor again the head to the feet, I have no need of you. Instead, much more the parts of the body that seem to be more feeble are necessary. And those things of the body presumed to be without esteem, we place around these more abundant worth. And our unpresentable parts have more abundant propriety, whereas our presentable parts have no need. Instead, God united the body together, having given more abundant worth to the part that lacks, so that there would be no schisms in the body, but that the parts would have the same care for each other. And if one part suffers, all the parts suffer together, or one part is honored, all the parts rejoice together. Now ye are the body of Christ, and body-parts individually.
For ye are all sons of God through faith in Christ Jesus. For as many as were immersed into Christ have put on Christ. There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
for an administration of the fullness of the times. To gather together all things in the Christ, things in the heavens and things upon the earth,
For he is our peace, who made both one, and broke down the dividing wall of partition, having abolished in his flesh the enmity--the law of the commandments in ordinances--so that he might create in himself the two into one new man, making peace, and might reconcile them both in one body to God through the cross, having slain the enmity by it. read more.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
And after coming he preached good-news, peace to you, to those far off and to those near, because through him we both have the access in one Spirit to the Father. So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.
in whom the whole building joined together grows into a holy temple in Lord,
from whom every patriarchy in heavens and on earth is named.
for the perfecting of the sanctified, for the work of ministry, for edification of the body of the Christ. Until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to a standard of stature of the fullness of the Christ.
from whom the whole body, joined together and united together through every connection of the supply, according to the working of each one part within a standard, makes the growth of the body for the construction of itself by love.
Therefore having put off falsehood, let each man speak truth with his neighbor, because we are body-parts of each other.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
so we, the many, are one body in Christ, and each one body-parts of each other.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.
one body, and one Spirit. Just as also ye were called in one hope of your calling,
The church » Unity of
Because we, the many, are one bread, one body, for we are all partakers of the one bread.
There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.
so we, the many, are one body in Christ, and each one body-parts of each other.
For just as the body is one and has many parts, and all the parts of the body, being many, are one body, so also is the Christ.
Language » Unity of
And LORD said, Behold, they are one people, and they have all one language, and this is what they begin to do. And now nothing will be withheld from them, which they propose to do.
Race » Human » Unity of
Have we not all one father? Has not one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
And the man called his wife's name Eve, because she was the mother of all living.
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