61 Bible Verses about Gentiles, In Nt

And upon his entering into Capernaum, a centurion came to him, beseeching him, and saying, Lord, my boy has been laid down in the house, paralyzed, extremely tormented. And Jesus says to him, after coming I will heal him.read more.
And having answered, the centurion said, Lord, I am not worthy that thou should come under my roof, but only speak the word, and my boy will be healed. For I also am a man under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does it. And when Jesus heard it, he marveled, and said to those who followed, Truly I say to you, not even in Israel have I found such great faith. And I say to you, that many will come from east and west, and will sit down with Abraham, and Isaac, and Jacob, in the kingdom of the heavens, but the sons of the kingdom will be cast out into the outer darkness. There will be the weeping and the gnashing of teeth. And Jesus said to the centurion, Go thou. And as thou have believed, be it done to thee. And his boy was healed in that hour.

And when he completed all his sayings in the ears of the people, he entered into Capernaum. And a certain centurion's bondman faring badly was going to perish, who was esteemed by him. And having heard about Jesus, he sent elders of the Jews to him who asked him that, having come, he would save his bondman.read more.
And when they came to Jesus they urged him earnestly, saying, He is worthy for whom thou may offer this, for he loves our nation, and he himself built the synagogue for us. And Jesus went with them. And when he was now not far distant from the house, the centurion sent friends to him, saying to him, Lord, be not troubled, for I am not worthy that thou should come under my roof. Therefore neither did I consider myself worthy to come to thee, but speak by word, and my boy will be healed. For I also am a man set under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does. And when Jesus heard these things, he marveled him, and having turned around to the multitude who followed him, he said, I say to you, not even in Israel have I found such great faith. And those who were sent, having returned to the house, found the bondman who was feeble, being well.

And having gone out from there, Jesus departed into the regions of Tyre and Sidon. And behold, a Canaanite woman having come out from those regions, cried out to him, saying, Be merciful to me, O Lord, thou son of David, my daughter is grievously demon-possessed. But he answered her not a word. And his disciples having approached, they besought him, saying, Send her away, because she cries out behind us.read more.
But having answered, he said, I was not sent except to the lost sheep of the house of Israel. But having come, she worshiped him, saying, Lord, help me. And having answered, he said, It is not right to take the children's bread and cast it to the house dogs. But she said, Yes, Lord, for even the house dogs eat of the crumbs that fall from the table of their masters. Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.

And having risen from there, he went away into the borders of Tyre and Sidon. And having entered into a house, he wanted no man to know it, and yet he could not be hid. For a woman whose little daughter had an unclean spirit, after hearing about him, having come, she fell down at his feet. Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast out the demon from her daughter.read more.
And Jesus said to her, Allow the children first be filled, for it is not right to take the children's bread and cast it to the house dogs. But she answered and says to him, Yes, Lord, for even the house dogs under the table eat of the children's crumbs. And he said to her, Because of this saying, go thou. The demon has gone out of thy daughter. And having departed to her house, she found the demon having gone out, and her daughter laid upon the bed.

Hear ye another parable. There was a certain man who was a house-ruler, who planted a vineyard, and placed a hedge around it, and dug a winepress in it, and built a tower, and leased it to farmers, and went on a journey. And when the time of the fruits approached, he sent his bondmen to the farmers to receive his fruits. And the farmers having taken his bondmen, they beat one, and killed another, and stoned another.read more.
Again, he sent other bondmen more than the first, and they did to them in like manner. But finally he sent to them his son, saying, They will be made ashamed by my son. But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance. And having seized him, they cast him out of the vineyard, and killed him. When therefore the lord of the vineyard comes, what will he do to those farmers? They say to him, Evil men, he will miserably destroy them, and will lease out the vineyard to other farmers, who will render him the fruits in their seasons. Jesus says to them, Did ye never read in the scriptures, The stone that those who build rejected, this came to be in the head of the corner. This happened from Lord, and it is marvelous in our eyes? Because of this I say to you, that the kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.

And he began to speak to them in parables. A man planted a vineyard, and set up a hedge, and dug a winevat, and built a tower, and leased it to farmers, and went on a journey. And at the season he sent forth a bondman to the farmers, so that he might receive by the farmers from the fruit of the vineyard. And having seized him, they beat him, and sent him away empty.read more.
And again he sent another bondman to them. And that man, having stoned, they wounded in the head, and sent him away shamefully treated. And again he sent another, and that man they killed, and many others, beating some, and killing some. Therefore, still having his one beloved son, he also sent him to them, last, saying, They will be made ashamed by my son. But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours. And having taken him, they killed him, and cast him outside of the vineyard. What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. And have ye not read this scripture: The stone that those who build rejected, this came to be into the head of the corner. This happened from Lord, and it is marvelous in our eyes?

And he began to speak this parable to the people. A man planted a vineyard, and leased it to farmers, and went abroad for a considerable time. And at the season he sent a bondman to the farmers, so that they would give him from the fruit of the vineyard. But having beaten him, the farmers sent him away empty. And he proceeded to send another bondman. And they, having beaten and shamefully treated, sent him also away empty.read more.
And he proceeded to send a third. And they also having wounded this man, cast him out. And the lord of the vineyard said, What shall I do? I will send my beloved son. Perhaps they will be made ashamed after seeing this man. But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours. And having cast him outside of the vineyard, they killed him. What therefore will the lord of the vineyard do to them? He will come and destroy these farmers, and will give the vineyard to others. And having heard it, they said, May it not happen!

But when ye see Jerusalem surrounded by armies, then know that the desolation of it has come near. Then let those in Judea flee to the mountains, and let those in the midst of it depart out, and let not those in the countrysides enter into it. Because these are days of vengeance to fulfill all things that are written.read more.
But woe to those who have in the womb, and to those who suckle in those days. For there will be great distress upon the land, and wrath to this people. And they will fall by the jaw of the sword, and will be led away captive into all the nations. And Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.

These twelve Jesus sent forth, having ordered them, saying, Go not into a way of the Gentiles, and enter not into a city of the Samaritans, but go rather to the lost sheep of the house of Israel.

After going, make ye disciples of all the nations, immersing them into the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things, as many as I commanded you. And lo, I am with you all the days, until the end of the age. Truly.

And he said to them, Having gone into all the world, preach ye the good-news to the whole creation. He who believes and is immersed will be saved, but he who does not believe will be damned.

And he said to them, Thus it is written, and thus it was necessary for the Christ to suffer, and to rise from the dead the third day, and to proclaim in his name repentance and remission of sins for all the nations, having begun from Jerusalem.

And he said to them, Ye understand how it is unlawful for a Jewish man to fraternize or to visit with a foreign man, and yet God demonstrated to me not to call one man profane or unclean.

Now on the morrow, while those men were traveling and approaching the city, Peter went up upon the housetop to pray, about the sixth hour. And he became very hungry and wanted to eat. But while those men prepared, a trance fell upon him. And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth,read more.
in which were all the four-footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. And a voice came to him, After rising, Peter, kill and eat. But Peter said, Not so, Lord, because I have never eaten anything profane or unclean. And a voice again for a second time, What God has cleansed, thou shall not make profane. And this happened thrice, and again the vessel was taken up into heaven. Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate. And after calling out they asked whether Simon, who was surnamed Peter, lodges here. And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee. But after rising, go down, and go with them, doubting nothing, because I have sent them.

I was in the city of Joppa praying, and in a trance I saw a vision, a certain container descending, as a great sheet being lowered from heaven by four corners, and it came as far as to me, having gazed at which, I was examining. And I saw the four footed things of the earth, and the wild beasts, and the creeping things, and the birds of the sky. And I heard a voice saying to me, Having risen, Peter, kill and eat.read more.
But I said, Not so, Lord, because nothing profane or unclean has ever entered into my mouth. But a voice answered me for a second time out of heaven, What God has cleansed, thou shall not make profane. And this happened thrice, and all were drawn up again into heaven. And behold, immediately three men stood at the house in which I was, who were sent from Caesarea to me. And the Spirit told me to go with them, doubting nothing. And these six brothers also went with me, and we entered into the man's house. And he informed us how he saw the heavenly agent in his house, who stood and said to him, Send forth men to Joppa, and summon Simon, the man surnamed Peter, who will speak sayings to thee, by which thou will be saved, thou and all thy house.

While Peter still spoke these sayings, the Holy Spirit fell on all those who heard the word. And the faithful men of circumcision were astonished, as many as came with Peter, because also on the Gentiles the gift of the Holy Spirit was poured out. For they heard them speaking in tongues and magnifying God. Then Peter answered,read more.
Can any man forbid the water for these not to be immersed, who have received the Holy Spirit as we also? And he commanded them to be immersed in the name of the Lord. Then they asked him to remain some days.

And as I began to speak, the Holy Spirit fell on them, just as also on us at the beginning.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe. And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us.

but to the contrary, when they saw that I was entrusted with the good-news for men of uncircumcision, as Peter for men of circumcision (for he who was working in Peter for the apostleship for men of circumcision was also working in me for the Gentiles), and James and Cephas and John, those who were reputed to be pillars, when they understood the grace that was given to me, they gave to me and Barnabas the right hands of fellowship. So that we were for the Gentiles, and they for me

But the Lord said to him, Go, because this man is a chosen vessel to me, to bear my name before Gentiles and kings, and sons of Israel.

And he said to me, Depart, because I will send thee far away to Gentiles.

And I said, Who are thou, Lord? And he said, I am Jesus whom thou persecute. But arise, and stand upon thy feet, for I appeared to thee for this, to appoint thee an assistant and a witness both of things that thou saw, and of the things that I will make visible to thee, delivering thee from the people, and from the Gentiles, to whom I send thee,read more.
to open their eyes to turn about from darkness to light and from the power of Satan to God, for them to receive remission of sins and a lot among those who have been sanctified by faith in me. Whereupon, king Agrippa, I did not become disobedient to the heavenly vision, but declaring first to those at Damascus and then at Jerusalem, and in all the region of Judea, and to the Gentiles, to repent and return to God, doing works worthy of repentance. Because of these things the Jews, having seized me in the temple, tried to grasp and kill me. Having therefore experienced the help from God, I stand to this day solemnly declaring both to small and great, saying nothing apart from what both the prophets and Moses said was going to happen, that the suffering Christ, since first from a resurrection of the dead, is going to proclaim light to our people and to the nations.

But I do not want you to be ignorant, brothers, that I often intended to come to you (and was prevented until now), so that I might have some fruit also among you, even as among the other Gentiles. I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish. So the willingness is in me to preach the good-news also to you in Rome.

For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,

But I wrote more boldly to you, brothers, in part, as reminding you because of the grace that was given to me by God, for me to be a minister of Jesus Christ to the Gentiles, serving the good-news of God like a priest, so that the offering up of the Gentiles might become acceptable, being sanctified in Holy Spirit. I have therefore a boast in Christ Jesus in things toward God.read more.
For I will not dare to speak anything of which Christ did not accomplish through me for the obedience of Gentiles, by word and work, in the power of signs and wonders, in the power of a spirit of God, so that for me, from Jerusalem and all around as far as Illyricum, to fully preach the good-news of Christ.

And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain.

For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles,

For which I was appointed a herald and an apostle (I speak the truth in Christ, I do not lie), a teacher of Gentiles in faith and truth.

But the Lord stood by me and strengthened me, so that through me the sacred message might be brought to fullness, and all the Gentiles might hear. And I was rescued out of the mouth of the lion.

But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.

But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

Be it known to you therefore, that the salvation of God was sent to the Gentiles, and they will hear.

And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed.

And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks. But the disobedient Jews aroused the souls of the Gentiles, and made them evil against the brothers.

And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them.

And having greeted them, he reported one by one what God did among the Gentiles through his ministry.

but we proclaim Christ crucified, truly to Jews a stumbling-block and to Gentiles foolishness. But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

And when Peter came up to Jerusalem, the men of circumcision contended against him, saying, Thou went in to uncircumcised men, having also eaten with them.

And as I began to speak, the Holy Spirit fell on them, just as also on us at the beginning. And I remembered the saying of Lord, how he said, John indeed immersed in water, but ye will be immersed in Holy Spirit. If then God gave to them the identical gift as also to us who believed in the Lord Jesus Christ, but what power was I to hinder God?read more.
And when they heard these things, they relaxed and glorified God, saying, Then God has also granted to the Gentiles repentance to life.

For before certain men came from James he ate together with the Gentiles, but when they came, he withdrew and separated himself, fearing men of circumcision. And the other Jews also joined in hypocrisy with him, so that even Barnabas went along with their hypocrisy.

But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and the elders were assembled together to see about this matter. And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.read more.
And God, who knows the heart, testified to them, having given them the Holy Spirit, just as also to us. And he made not one distinction between both us and them, having purified their hearts by faith. Now therefore why do ye challenge God, to place a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But through the grace of the Lord Jesus, we believe to be saved, in the same way as those men also. And all the multitude kept silent, and they heard Barnabas and Paul describing how many signs and wonders God did among the Gentiles through them. And after they were quiet, James answered, saying, Men, brothers, hear me. Simeon described how God first came to help, to take from the Gentiles a people for his name. And to this the words of the prophets agree, as it is written, After these things I will return, and I will rebuild the tabernacle of David that has fallen. And I will rebuild the things of it that have been demolished, and I will restore it, so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things. Known to God from the age are all his works. Therefore I judge not to trouble those from the Gentiles who are turning to God, but to write to them, to abstain from the pollutions of idols, and from fornication, and from what is strangled, and from blood. For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath. Then it was decided by the apostles and the elders, with the whole assembly, to send men chosen from them to Antioch with Paul and Barnabas, namely, Judas called Barsabbas, and Silas, leading men among the brothers, after writing by their hand these things:The apostles, and the elders, and the brothers, to those down in Antioch and Syria and Cilicia, to the brothers of the Gentiles, greeting. Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command, it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul, men who have given over their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, themselves also declaring the same things by speech. For it was decided by the Holy Spirit, and by us, to lay upon you not one greater burden than these necessary things: to abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication, keeping yourselves from which, ye will do well. Be strong. Indeed therefore after being dismissed, they came to Antioch, and having gathered the multitude together, they delivered the letter. And after reading it, they rejoiced for the encouragement.

Then after fourteen years I went up again to Jerusalem with Barnabas, having taken along Titus also. And I went up according to revelation, and I declared to them the good-news that I preach among the Gentiles, but privately to those who were of repute, lest somehow I might be running or ran in vain. But not even Titus with me, being a Greek, was compelled to be circumcised.read more.
But that issue was because of those FALSE brothers smuggled in, who sneaked in to spy out our liberty that we have in Christ Jesus, so that they might enslave us, to whom we yielded in subjection not even for an hour, so that the truth of the good-news might continue with you.

Stand firm therefore in the liberty in which Christ freed us, and be not entangled again in a yoke of bondage. Behold, I Paul say to you, that if ye are circumcised, Christ will benefit you nothing. And I solemnly declare again to every man who is circumcised, that he is obligated to do the whole law.read more.
Ye were discharged from the Christ, ye who are made righteous by law. Ye have fallen from grace. For we, in a Spirit of faith, wait for a hope of righteousness. For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love.

But now in Christ Jesus ye, being formerly far off, became near in the blood of the Christ.

And they sing a new song, saying, Thou are worthy to take the book and to open the seals of it, because thou were killed and purchased us from God by thy blood, out of every tribe, and tongue, and people, and nation. And thou made them kings and priests to our God, and they will reign over the earth.

Or is God of Jews only and not also of Gentiles? Yes, of Gentiles also,

I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy. Now if their transgression is wealth of the world, and their failure is wealth of Gentiles, how much more their fullness? For I speak to you the Gentiles. Inasmuch as I am indeed an apostle of Gentiles, I enhance my ministry,read more.
if somehow I may provoke my flesh to jealousy and may save some of them. For if the casting away of them is reconciliation of the world, what is the acceptance except life from the dead? And if the first fruit is holy, the branch is also. And if the root is holy, the branches are also. And if some of the branches were broken off, and thou, being a wild olive tree, were grafted in among them, and became a joint partaker of the root of the fatness of the olive tree, do not boast against the branches. But if thou boast, thou do not bear the root, but the root thee. Thou will therefore say, Branches were broken off so that I might be grafted in. Correct! They were broken off for their unbelief, and thou stand by thy faith. Be not high-minded but fear, for if God spared not the natural branches, perhaps neither will he spare thee.

And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.

After these things, I looked and lo, a great multitude, which none could number, out of every nation, and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palms in their ha

And I saw an agent flying in mid-heaven having eternal good-news to proclaim to those who sit on the earth, and to every nation and tribe and tongue and people,

There is no Jew nor Greek, there is no bondman nor freeman, there is no male and female, for ye are all one in Christ Jesus.

pressure and restriction, upon every soul of man who produces evil, both of the Jew first, and of the Greek, but glory and esteem and peace to every man who works good, both to the Jew first, and to the Greek. For there is no partiality with God.

So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God. Which was built upon the foundation of the apostles and prophets, Christ Jesus himself being the chief corner,

where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.

And I have other sheep that are not of this fold. I must bring those also, and they will hear my voice. And there will become one flock, one shepherd.

For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed.

even us whom he called, not only from Jews but also from Gentiles. As also he says in Hosea, I will call those not my people, my people, and her who was not beloved, beloved. And it will be in the place where it was said to them, Ye are not my people, there they will be called, sons of the living God.

But to them, to the called, both Jews and Greeks, Christ is the power of God and the wisdom of God. Because the foolishness of God is wiser than men, and the weak thing of God is stronger than men.

Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.read more.
So then those from faith are blessed with the faithful Abraham. For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them. But that no man is made righteous by law before God, is evident, because, The righteous man will live from faith. And the law is not from faith, but the man who does them will live in them. Christ redeemed us from the curse of the law, having become a curse for us. For it is written, Cursed is every man who hangs on a tree. So that the blessing of Abraham might occur for the Gentiles in Christ Jesus, so that we might receive the promise of the Spirit through the faith.

Is this blessedness therefore upon men of circumcision, or also upon men of uncircumcision? For we say, Faith was reckoned to Abraham for righteousness. How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, as a seal of the righteousness of his faith during uncircumcision, for him to be father of all those who believe during uncircumcision (for righteousness to also be imputed to them),read more.
and father of those of circumcision, to those not only of circumcision, but also to those who march in the steps of faith--of that during the uncircumcision of our father Abraham.

For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith working through love.