15 Bible Verses about Convincing

But [even] though Jesus had performed so many [miraculous] signs in front of the people, still they did not believe in Him. This was so that these words, which Isaiah the prophet had spoken, would be fulfilled [Isa. 53:1], "Lord, who has believed our message? And who has the Lord's power been shown to?" They were not able to believe because Isaiah also said [Isa. 6:10],read more.
"God has blinded their eyes [of understanding] and closed their minds. If He had not done so, they would [be able to] see with their eyes and understand with their minds and turn [to God] so He could heal them [spiritually]."

Therefore, I am speaking to them with parables because [although] they can see, they [really] do not perceive, and [although] they can hear, they [really] do not comprehend, and so they [utterly] fail to understand [what I am trying to get across]. So, the prophecy of Isaiah is being fulfilled by them, which says, [Isa. 6:9f] 'You will hear all right, but you will not understand [what you hear]. You will see all right but you will not perceive [what you see]. For these people's minds are dull, and their ears have difficulty hearing, and they have shut their eyes. For if this were not the case, they would perceive what they see with their eyes, and comprehend what they hear with their ears, and understand with their minds and would turn [back to God] again so I would heal them [from their sins].'

And when He was alone those people who gathered around Him, along with the twelve apostles, asked Him what the parables meant. He said to them, "You disciples are being given an understanding of the secret of the kingdom of God, but to outsiders everything will be told in parables. This is so that even though they see, they will see and yet not perceive. And even though they hear, they will hear and yet not understand. For if they did, they would turn [back to God] again and receive forgiveness."

And He said to them, "You [disciples] are being given an understanding of the secrets of the kingdom of God, but the rest of the people [are being told] in parables, so that [even though they appear to be] seeing, they will not [actually] see; and [even though they seem to] hear, they will not understand.

Some of the people of Jerusalem said [about Jesus], "Is not this person the one they are trying to kill? And look, he is speaking openly and they are not saying anything to him [about it]. Can it be that the [Jewish] authorities know that he really is the Messiah [i.e., the Christ, God's specially chosen one]? However, we know where this man comes from, but when the Messiah comes, no one will know where he is from."read more.
As Jesus was teaching in the Temple, He spoke out, and said, "You people [think you] know who I am and where I come from. I have not come on my own authority, but God, who sent me, is true and you do not know Him. I know Him because I came from Him, for He sent me." Then they [i.e., the authorities] tried to arrest Jesus, but no one laid a hand on Him because His time had not yet come. But many people in the crowd believed in Him, saying, "When the Messiah does come, will he perform more [miraculous] signs than this man has done?" The Pharisees [i.e., a strict sect of the Jewish religion] heard the crowd whispering these things about Him, so the leading priests and Pharisees sent some Temple guards to arrest Him. Therefore, Jesus said, "I will be with you for a little while longer, then I will go to the Father who sent me. You people will be looking for me, but you will not find me; and you will not be able to go where I will be." The Jews [i.e., the authorities] were saying among themselves, "Where will this man go that we will not be able to find him? Will he go where the Jewish people are scattered among the Greeks, and teach the Greeks? What did he mean by saying, 'You people will be looking for me, but will not find me; and you will not be able to go where I will be?'" Now on the last and greatest day of the Festival [of Tabernacles], Jesus stood up and spoke out, "If anyone is thirsty he should come to me for a drink. As the Scripture has recorded [Note: The following is not an exact quotation from the OT, but echoes Isa. 58:11 and Zech. 14:8], 'Streams of life-giving water will flow from the person's heart who believes in me.'" Now He said this about the Holy Spirit, whom those who believed in Him were to receive [See Acts 2:38]. For [at that time] the Holy Spirit had not yet been given, since Jesus had not yet received splendor [in heaven]. When they heard these words some people in the crowd said, "Truly, this man is the prophet." [See note on 1:21]. Others said, "He is the Christ." But [still] others said, "What [do you mean]? The Christ will not come from Galilee, [will he]? Does not Scripture say [Micah 5:2] that the Christ will come as the descendant of King David, and from Bethlehem, the town where David lived?" So, a division arose among people in the crowd over Jesus.

[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region." So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte]. He was returning [to his home in Ethiopia] and was sitting in his chariot [Note: Chariots were stopped on long journeys occasionally for resting, eating, reading, etc.] reading [a scroll of] the prophet Isaiah.read more.
The Holy Spirit said to Philip, "Go on up close to the chariot." So, Philip ran over to it and [when he got near enough] he heard the Ethiopian eunuch reading from Isaiah the prophet and asked him, "Do you understand what you are reading?" And the man replied, "How can I, except with someone's guidance?" Then he urged Philip to come and sit with him [in the chariot]. Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared. He was subjected to [terrible] humiliation and deprived of justice. Who will [there be to] trace His descendants, since His life was taken from Him, [leaving no posterity]." The [Ethiopian] eunuch then asked Philip "Please tell me, is the prophet [Isaiah] writing about himself or about someone else?" So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus. As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse is absent from many manuscripts}}. So, the eunuch ordered the chariot to be stopped; then both Philip and the [Ethiopian] eunuch went down into the water and Philip immersed the eunuch [into Christ].

For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers, nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins]. And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul's spiritual well-being] until that day [i.e., the day of judgment].

Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].

As his custom was, Paul went into the synagogue, [and] for three Sabbath days [in a row] he taught them from the Scriptures, explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ." Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].

Paul went into the Jewish synagogue and spoke boldly for three months, discussing and convincing people about matters regarding the kingdom of God.

Agrippa said to Paul, "You expect to persuade me to be a Christian with such little effort [or, in such a short time]?" Paul replied, "I wish to God that, whether it would take a little or a lot, not only you, but all those who hear me today, might become [Christians] like me, except [not] with these chains."

And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the law of Moses and from [the writings of] the prophets. And some people believed what Paul said and some refused to believe.

Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity].